Since the Pope believes his pronouncements are infallible, that means they must be right and true, so they can't be wrong, so therefore there will be no dissent and there will be unquestioning obedience no matter what. From the Popes' point of view, he is the feudal lord of the manor, and everyone else are serfs.
Is this Eddie from ms. Delaney's block? I had the same q.
Many features of the American economy that strained the relationship between the colonies and Britain existed. One of the strongest points of contention was the colonies resistance to paying taxes to Britain without proper representation.
The Puritans were from England. They believed that the Church of England was too much like the Catholic Church. They settled in what became Massachusetts and revived what they believed was the proper form of Anglican Protestantism.
Is this proper English Sitting in between this
The Bible the works of Aristotle guides to proper living
Saints (Sts.) Peter and Paul Catholic Church would be proper.
No, according to Catholic Church teachings, a Catholic who marries outside the church without proper permission is not allowed to receive communion.
The Catholic Church and The Orthodox Church are divided, primarily, over the role of the Bishop of Rome (the pope) as the authoritative successor of St. Peter. Within The Catholic Church, proper, there is the Latin Rite and the Eastern Rite. There is no theological division between these two rites within The Catholic Church.
If you were married in the Catholic Church and marriage ended in a divorce but not annullled, then, no, you cannot remarry in the Catholic Church. If you are Catholic and were married outside the church by say a justice of peace and marriage ended in a divorce but not annullled, then, yes you can remarry in the Catholic Church, with proper paperwork and oath commitments.
If the person left the priesthood by going through the proper channels and has been officially laicized by the Church, he is free to marry in the Catholic Church.
Yes, he could, with proper paper work. There has to be a valid reason.
Yes, "Catholic" should be capitalized when referring to the Catholic Church or Catholicism as it is a proper noun.
None. The Catholic church is a Christian church. It is correct to call the Catholic Church a Christian church, because all churches that call Christ their deity are in fact Christian. However, not all Christians are Catholic, though all Catholics are Christian. There are many Christian sects that many people refer to as "Christian" when the proper term would be "Protestant." Catholics and Protestants are Christian. Therefore, while Lutherans, Baptists, Methodists, Presbyterians, etc, are correctly identified as Christian, they are not Catholic.
Yes, with proper paperwork and oath by the catholic, as long a snon catholic was not married before. Same in Ireland as any place in the world
There actually is no Roman Catholic Church. The proper title of the denomination is Catholic Church--nothing more. The term Roman Catholic exists only in the English language. It appeared in the late 16th century and became common in the early the early 17th century alongside "Romish Catholic" "Popish Catholic." It was used by adherents of the Church of England. This Church saw itself as the Catholic Church in England and therefore the use of the term Catholic with reference to the opponents loyal to the pope had to by qualified to distinguish it from that of the English Church. At any rate, the Catholic Church is a Christian denomination claiming a descent from the apostle Peter
Before a Catholic marries a non-Catholic, the Catholic must (for the marriage to be considered proper by the Catholic Church) agree to raise any children as Catholics.
The four marks of the Church are: unity, holiness, catholicity, and apostolicity. These four esstential characteristics, proper to the Catholic Church alone, visibly manifest to the world that she is the true Church of Christ. They are listed in the Creed as "One, Holy, Catholic, and Apostolic Church".from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957