arab nationalism and jewish nationalism
Nationalism is a product of modern thought (as opposed to medieval thought). Since modernity only reached the Arab World when it was colonized by Western Powers in the late 1800s and early 1900s, Nationalism only began there in those periods.
It was an attempt to put into action the ideals and aspirations of Pan-Arab Nationalism.
Nationalism is a concept and is not dependent on physical actions.Jewish Nationalism in particular was directly affected since Israel was likely to be the only ever attempt at creating a Jewish State. Israel's success in the Arab-Israeli Wars insured Israel's survival.
There were numerous Arab Nationalist movements that developed during the European Colonial Period. Some were regional (such as Shamite Nationalism which pertained to the entire Levant), some were ethnic (such as Berber or Kurdish Nationalism), some were specific to particular states (such as Algerian Nationalism), and then, of course, there is the universal Pan-Arabism.
arab nationalism and jewish nationalism
Youssef M. Choueiri has written: 'Modern Arab historiography' -- subject(s): Historiography, Nationalism 'Arab Nationalism: A History' 'Arab history and the nation-state' -- subject(s): Historiography, Nationalism
Bassam Tibi has written: 'Arab nationalism' -- subject(s): Nationalism
There were numerous Arab Nationalist movements that developed during the European Colonial Period. Some were regional (such as Shamite Nationalism which pertained to the entire Levant), some were ethnic (such as Berber or Kurdish Nationalism), some were specific to particular states (such as Algerian Nationalism), and then, of course, there is the universal Pan-Arabism. Additionally, there were Arab Socialist Movements, like Nasserism, Arab Islamist Movements like Salafism, and Arab Liberal Movements like Arab Democracy.
The Arabic word "ibn" had no affect on Nationalism. (Ibn means son.)
Nationalism is a product of modern thought (as opposed to medieval thought). Since modernity only reached the Arab World when it was colonized by Western Powers in the late 1800s and early 1900s, Nationalism only began there in those periods.
Square peg meet round hole. Arab Nationalism is a secular ideology believing in the unity of Arabs as a race or ethnicity as opposed to any religions. As a result, it does not have a religious component in terms of its organization or belief structure. There is, however, within Arab Nationalism a tendency to use Islamic symbols and metaphors to describe that Arab unity since Islam is such an important part of what unites Arabs to one another. As a result, there were difficult discussions held in the Arab World as to whether Jews, Christians, Baha'i, Druze, Yazidi, Yarsan, and other religions could actively play a part in Arab Nationalism.
It was an attempt to put into action the ideals and aspirations of Pan-Arab Nationalism.
Nationalism is a concept and is not dependent on physical actions.Jewish Nationalism in particular was directly affected since Israel was likely to be the only ever attempt at creating a Jewish State. Israel's success in the Arab-Israeli Wars insured Israel's survival.
There were numerous Arab Nationalist movements that developed during the European Colonial Period. Some were regional (such as Shamite Nationalism which pertained to the entire Levant), some were ethnic (such as Berber or Kurdish Nationalism), some were specific to particular states (such as Algerian Nationalism), and then, of course, there is the universal Pan-Arabism.
PAN-ARABISM was the most important Arab Nationalist movement that developed during the Imperial Occupation of the Middle East.However, there were numerous Arab Nationalist movements that developed during the European Colonial Period. Some were regional (such as Shamite Nationalism which pertained to the entire Levant), some were ethnic (such as Berber or Kurdish Nationalism), some were specific to particular states (such as Algerian Nationalism), and then, of course, there is the universal Pan-Arabism.
The growth of Arab Nationalism does not need to be justified by external forces in the same way that the growth of Italian or German nationalism did not require outward justification. Nationalism is the growth of the understanding that the cultural, political, and historical similarities between various people are too hard to ignore and that it makes sense for all of those people to be under one government. Arab Nationalism should be examined separately from Arab Anti-Colonialism. While there is much overlap in ideas and actions, the fundamental difference was that the Arab Nationalist believes in the survival and vitality of his nation-state. This is not something that changes when the Arab State achieves independence, but persists for as long as his culture and history continue to be bound to the remainder of his country. The Arab Anti-Colonial has a set agenda, the ending of European domination in the Middle East. If Europe (and now Anglo-America) were to completely leave the Middle East alone (which they cannot and have no intention of doing) that Arab Anti-Colonial would be satisfied and his goals ended. (This is similar to the Suffragettes in the USA, who were satisfied when the 19th amendment passed and faded away.)