Millets.
Non-Muslims who lived in the Ottoman Empire were called Dhimmi, or second-class citizens. They lacked a number of fundamental rights such as freedom of movement, freedom of settlement, access to all occupations, and additional taxation because they were Non-Muslim. Each Dhimmi group, like the Armenians, Greeks, Jews, and so forth were organized into Millets which were community representative groups. Each Millet would report to a centralized Millet representative in Istanbul who would have direct dealing with the Imperial Palace. This would allow the Millets to air their grievances, but was more often used as a method to control the Millets and make them less resistive to Ottoman Occupation.
The Caliph of the Ottoman Empire represented the religious leadership of the Sunni Muslims and granted legitimacy to the Ottoman Empire as the vanguard of Islam.
Under which Muslim empire were people most likely to experience cultural and religious toleration? A. Mughal Empire B. Ottoman Empire C. Safavid Empire
helped or hurt
Because he is stupid
they spread islam
The Caliph of the Ottoman Empire represented the religious leadership of the Sunni Muslims and granted legitimacy to the Ottoman Empire as the vanguard of Islam.
Under which Muslim empire were people most likely to experience cultural and religious toleration? A. Mughal Empire B. Ottoman Empire C. Safavid Empire
The Ottoman Empire was controlled by Sunni Muslims, while the Safavid Empire was ruled by Shia Muslims.
helped or hurt
Because he is stupid
Because he is stupid
Because he is stupid
religious intolerance of their leaders maybe?
they spread islam
In the 19th century, Palestine was part of the Ottoman Empire, which had controlled the region since the early 16th century. The empire administered the area through local governors and officials, while the population was predominantly Arab, with various religious communities. The decline of the Ottoman Empire towards the end of the century set the stage for increased European interest and later geopolitical changes in the region.
was a multi-ethnic and multi-religious state that emphasized a centralized bureaucratic system, allowing for a diverse population under a secular governance structure. In contrast, the Safavid Empire was primarily a theocratic state that established Shi'a Islam as the state religion, promoting a singular religious identity that significantly influenced its political and social systems. This difference in governance led to distinct cultural and ideological developments in each empire.
The Ottoman Empire was populated by the