Solon (594 BC), Cleisthenes (508/7 BC), and Ephialtes (462 BC) all contributed to the development of Athenian democracy. Historians differ on which of them was responsible for which institution, and which of them most represented a truly democratic movement. It is most usual to date Athenian democracy from Cleisthenes, since Solon's constitution fell and was replaced by the tyranny of Peisistratus, whereas Ephialtes revised Cleisthenes' constitution relatively peacefully. Hipparchus, the brother of the tyrant Hippias, was killed by Harmodius and Aristogeiton, who were subsequently honored by the Athenians for their alleged restoration of Athenian freedom.
Pericles
Athenian democracy was at its height during the age of Pericles, during the mid-fifth century BCE. Democracy was an Athenian invention, but took a while to appear. Significant figures in the development of democracy were Solon - 594 BC, the Peisistratids; 545-510 BC, Cleisthenes - 565-500 BC, Ephialtes- 482 BC and Pericles - 461-457 BC. Each development in steps introduced new laws into Athenian society. Athenian society began with the aristocratic oligarchy (government) in the seventh century BCE. The height of the democracy occurred under Pericles which introduced payment for jurors in 461 BC, in 458 BC it introduced payment of archons and in 457 BC addmitted zeugitae (hoplite class ti archonship) Pericles - the true height of the Athenian democracy. In the 5th century BC, the Ecclesia was the basic institution of democracy in Athens in which it passed the laws and had ultimate power in affairs of state. The Ecclesia was made up of all citizens over 18. Theoratically, this meant that between up to 50,000 citizens could attend.
The period from 460 BCE to 429 BCE is known as the Age of Pericles because it marks the height of Athenian democracy and cultural flourishing under the leadership of the statesman Pericles. During this time, Athens experienced significant advancements in the arts, philosophy, and architecture, exemplified by the construction of the Parthenon. Pericles' policies promoted civic participation and the expansion of the Athenian Empire, solidifying its status as a powerful city-state in ancient Greece. This era is celebrated for its contributions to Western civilization, particularly in democracy and the arts.
middle ages
Trajan was the emperor at the height of the roman empire.
Pericles
the most powerful leader in the golden age was pericles the olympian who lead the city to it's height in culture.
UnderPericles, who was a dominant figure in Athenian politics between 461 and 429 B.C, Athens expanded its new empire abroad. At the same time, democracy flourished at home. This period of Athenian and Greek history, which historians have called the Age of Pericles, saw the height of Athenian power and brilliance.
the most powerful leader in the golden age was pericles the olympian who lead the city to it's height in culture.
Pericles
Athenian democracy was not at all the same concept as modern democracy, so therefore there was no democratically elected ruler, but rather a council of all those eligible who made decisions on anything and everything.
The centerpiece of the Athenian Acropolis is the Parthenon, a magnificent temple dedicated to the goddess Athena, whom the city of Athens honored as its patron. Constructed in the 5th century BCE during the height of the Athenian Empire, the Parthenon exemplifies classical Greek architecture and artistry. Its iconic columns and intricate sculptures symbolize the cultural and political achievements of ancient Athens. The Parthenon remains a powerful symbol of democracy and Western civilization.
Draco, Solon, Cleisthenes, and Pericles were pivotal figures in the development of Athenian democracy. Draco is known for his harsh legal code, while Solon introduced reforms that laid the groundwork for more inclusive governance. Cleisthenes further expanded democratic principles by reorganizing the political structure and increasing citizen participation. Pericles is often associated with the height of Athenian democracy, promoting direct involvement of citizens in political life and fostering a culture of civic engagement.
The Parthenon was built during the height of Athenian democracy in the 5th century BCE, specifically between 447 and 432 BCE. This period was marked by the leadership of Pericles, who promoted democratic principles and civic participation. Athenian citizens, primarily free male landowners, had the right to vote and engage in decision-making, while the city-state was also characterized by its cultural and artistic achievements. The Parthenon itself was a symbol of Athenian power and democratic ideals.
Pericles lived from approximately 495 to 429 BCE, and his leadership marked the height of Athenian democracy, often referred to as the "Age of Pericles." During this period, Athens developed a system of direct democracy where citizens actively participated in decision-making, particularly through the Assembly, where they could vote on laws and policies. Pericles championed this democratic structure, promoting the idea that all male citizens should have an equal voice in governance, thereby fostering civic engagement and political equality. His era is often celebrated for its advances in arts, philosophy, and architecture, alongside its democratic ideals.
Athenian democracy was at its height during the age of Pericles, during the mid-fifth century BCE. Democracy was an Athenian invention, but took a while to appear. Significant figures in the development of democracy were Solon - 594 BC, the Peisistratids; 545-510 BC, Cleisthenes - 565-500 BC, Ephialtes- 482 BC and Pericles - 461-457 BC. Each development in steps introduced new laws into Athenian society. Athenian society began with the aristocratic oligarchy (government) in the seventh century BCE. The height of the democracy occurred under Pericles which introduced payment for jurors in 461 BC, in 458 BC it introduced payment of archons and in 457 BC addmitted zeugitae (hoplite class ti archonship) Pericles - the true height of the Athenian democracy. In the 5th century BC, the Ecclesia was the basic institution of democracy in Athens in which it passed the laws and had ultimate power in affairs of state. The Ecclesia was made up of all citizens over 18. Theoratically, this meant that between up to 50,000 citizens could attend.
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