Passover is celebrated as a memorial of the Hebrews liberty from Egyptian slavery. It reminds every Hebrew of the day when the Angel of the Lord killed every first born of all the Egyptians starting from Pharaoh to the first born of the beast that lived in the land of Egypt. The Angel of God spared the first born of the Hebrews when He saw the sign of the blood on the lintel and on the two side posts of their homes; the Angel passed over their homes that had the sign of the blood and did not smite the Hebrews' first born. This was the very day when Jesus Christ was crucified as He is the symbol of the first born whom God was pleased to offer Him as a ransom for forgiveness of sin for all mankind not for the Jews alone. Easter is celebrated on Sunday that follows the Hebrews Passover which is the day in which Christ resurrected from the the dead.
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Leviticus makes no mention of Easter, since Easter was originally a pagan holiday turned into a Christian holiday more than 1500 years after Leviticus was written.Passover commemorates the Exodus from Egypt, but Leviticus doesn't mention Passover as a holiday. It only provides some laws for the remembrance of the Exodus.
Passover and Easter are very different practices and forms of worship. They do have some similarities though. First, it commemorates tradition within their church; it confirms their belief that those who started the church were the first to live the Good life (and I mean good in an absolute, godly, "Good" sense), a life of integrity and closeness with God. Second, it confirms God's expansive powers. In the case of Passover, God freed the Israelites from slavery in Egypt from an oppressive Pharaoh. So, it proves that not only does God have immense power, but he cares about communities and in social justice. In the case of Easter itself, Easter is the day Christ rose from the dead which is considered a miracle and only God could have revived someone from the dead. Easter also celebrates the mysteries of faith and death, both of which only God can answer in the Christian belief system.
Although some Christians can choose to reference Passover, they do not celebrate the actual Jewish holiday of Passover. The main reason being that the beliefs of Christianity are diametrically opposed to the meaning behind Passover. Christians celebrate the holiday of Easter which occurs at the same time of year as Passover (although the two holidays are completely unrelated).
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Technically yes, as Easter celebrates Christ's Resurrection and Passover was either the day of the crucifixion or the day before it.However the dates of these holy days are currently determined by different calenders: Easter by the Gregorian solarcalender, Passover by the traditional Jewish lunarcalendar. As these calendars use different systems, dates in each shift with respect to the other, so in some years Easter comes before Passover.One of the many reasons Pope Gregory ordered the development of a new calendar was to avoid having to always consult the Jewish Rabbis for the date of Passover in order to compute the date of Easter (Jewish/Christian relations were very bitter by this time).
In 2016, the Christian Passover, also known as Easter, was celebrated worldwide. Some significant events surrounding this holiday included Pope Francis leading the Easter Sunday Mass at the Vatican, the terrorist attacks in Brussels on March 22nd which affected Easter celebrations in the city, and various churches holding special services and events to commemorate the resurrection of Jesus Christ.
Golgotha is where the crucifixion scene happened on the eve of the Passover (some translations of the bible replace the word Passover with Easter). Talmud - Sanhedrin 43a On the eve of the Passover Yeshu was hanged. Passover (Easter) is the day on which the Israelites sacrifice their Lambs. It is in rememberance of their being freed from 430 years of Egyptian slavery. Golgotha is only about 200 meters from where the Passover Lambs were slain and hung, on the north side of the Temple Altar. The Easter story also includes his resurrection, which happened probably less than two hunderd meters south of Golgotha in the Sepulcher of Joseph from Arimathea. (east of the Altar, which was always used for placing the ashes (his corpse) Lev. 1,16. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, in which was never man yet laid. Joh 19,41
The first sacrifice for Paysach (Passover) was the year that the Jews left Egypt.
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