Then you have broken your Lenten fast. Many people observe the Sundays in Lent too.
The "First week of Lent" follows the "First Sunday" of Lent. --- Ember Week --- In the Roman Catholic ChurdThe term "Ember Week" fell out of use in the Catholic calendar after the first Vatican Council
Palm Sunday marks the beginning of Holy Week.
Yes, Lent ends on Holy Thursday and the Easter Triduum begins.
The sixth and last Sunday of Lent and beginning of Holy Week
No is part of lent as a catholic
Sundays are not included when counting the amount of days in Lent.
They were separate ( Passion Sunday on the 5th week of Lent and Palm Sunday the following week) until 1970 when Pope Paul VI changed it to the one Sunday of Holy Week.
No. The week before Easter Sunday (from Palm Sunday to Holy Saturday) is called Holy Week. It is also the last week of the 40 day period of Lent, which begins on Ash Wednesday. Officially, Easter Week is the week that begins on Easter Sunday. There are also 40 days in the period of Easter, beginning on Easter Sunday, which is actually only the First Sunday of Easter.
Yes, Catholics bury their dead during Lent except during Holy Week after Holy Thursday until after Easter Sunday.
Holy Week is the last week of Lent leading to Easter Sunday. Palm Sunday signals the start of holy week with the celebration of the blessing of the palms. In the Philippines, there are different traditions to celebrate the holy week particularly Maundy Thursday, Good Friday and Easter Sunday. Angono is known for its special traditions during holy week
Yes it is allowed during Lent. All meat is allowed during Lent except during holy days or feast days which are Fridays, Ash Wednesday and for some who strictly follow the last week of Lent or Holy Week beginning Palm Sunday ending Good Friday before Easter.
In the Roman calendar in place in 1962, the last two weeks of lent were called (in English), "Passiontide". There were subtle changes in the liturgy during this time to denote the deepening Lenten observance of the passion and death of the Lord... for example, the psalm Iudica me at the foot of the altar was not said. Passiontide started on the second Sunday before Easter (the 5th Sunday in Lent-- the weekend after Laetare Sunday) and was labeled Dominica Prima Passionis (the first Sunday of the Passion). The following Sunday was simply Dominica II Passionis seu Palmis, or "the Second Sunday of the Passion or (Sunday) of Palms". On this day and through the week (Holy Week), the liturgy would become even more solemn with the distribution, blessing, and procession with palm branches on Sunday and the reading of the passions from the different gospels on Sunday and the other days of the week. In the present calendar, Passiontide is more or less equivalent to Holy Week, with little additional outward observance compared to the rest of Lent. Two seemingly vestigial practices are observed in the current liturgy. First, the prefaces of the Passion of the Lord may be used from the fifth week of Lent, on. Second, there is a small note after the Saturday Mass of the 4th week of Lent in the current missal which notes that the crucifix and statues may be covered in the Church, according to instructions from the Conference of Bishops. (I suppose that, based on these observances, one could argue that Passiontide continues to be observed in the last two weeks of Lent with its growing focus on the Passion and death of the Lord.)