What is the reason behind Hanukkah?

Answer 1

Hanukkah is when people went and they only had enough oil for one night but it lasted for 8 nights. That is why Hanukkah is a holiday. they are celebrating how long the oil lamps kept going.Answer:The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah.

When they reached the Temple grounds and prepared to light the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid).

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Answer 2

It commemorates the rededication of the Temple in Jerusalem, following the Maccabean war of 168-165 BCE, where the Jews revolted against the seleucid empire.

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance and circumcision, rededicated the Temple to a Greek idol, and pressed the Jews to offer up sacrifices to the idol. One of the leading elder Jewish sages called upon the people to keep observing the Torah anyway; and if necessary, to use force in resisting the decrees. When a Hellenized Jew offered a sacrifice to the Greek idols in a nearby village, the sage killed him as well as the Greek overseer. This brought a violent reaction from the Greeks; and the loyal Jews, led by the Hasmonean family, were forced to retreat from their towns and strike out at the Greeks in an attempt to oust them from the Holy Land and to enable the people to once again observe the Torah. The Torah-Jews were heavily outnumbered by the attacking Greek armies, but God gave them miraculous victories again and again. After three years of struggle, the Greek armies retreated from Jerusalem, and the Hasmoneans (also called Maccabees) entered the Holy Temple which the Greeks had defiled, reconsecrated it to God, and began the Temple service once more. Among other things, they wanted to relight the olive oil candelabrum (Exodus ch. 25), but could only find one day's supply of undefiled oil - and it would take eight days to make and bring some more.

Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought. The significance of the miracle is that it demonstrated that God's presence was still there. The Torah-community was overjoyed, because God's presence meant everything to them.

This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.

(The Hanukkah-menorah, or hanukkiyah, is a special form of the original seven-branched menorah. Our Hanukkah-menorahs have eight spaces for oil, or candles, to mark each of the eight days for which the oil lasted and a ninth to hold the shamash, a candle used to light the others.)

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil. It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Answer 3

Hanukkah celebrates the rededication of the Temple in Jerusalem in the 2nd Century BCE(BC) following the Maccabean Revolt and a miracle that took place at that time.

The Maccabees were a Jewish army that rebelled against the Seleucid Empire which had conquered Judea. Their victory in the rebellion meant that Judaism could continue, and Jerusalem once again came under Jewish control. The Temple, which had been partially destroyed (not to be confused with its later destruction by the Romans) was repaired and reconsecrated.

The Maccabees soon realised that they had only enough oil to keep the flames of the Temple's menorah (Exodus ch.25) burning for a single day and it would take a week to make more. Miraculously, the oil they did have lasted for another seven days, giving them time to do so. 1 Maccabees, an ancient Jewish text, states that: "For eight days they celebrated the rededication of the altar. Then Judah and his brothers and the entire congregation of Israel decreed that the days of the dedication...should be observed...every year." Jews have celebrated Hanukkah ever since.

Answer:On Hanukkah the chief celebration is for the miracle of the oil (Talmud, Shabbat 21b). As an augmentation to the celebration of that miracle, we also thank God during Hanukkah for the Hasmoneans' military victory (during which they ousted the Seleucids and their lackeys, the Hellenizing Jews, making possible the rededication of the Temple).

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah. When they reached the Temple grounds, they found only one day's supply of unsullied olive oil, but the oil lamps miraculously burned for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:36; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

Answer 4

Hanukkah is a minor holiday that commemorates the victory of the Jews against the Syrian-Greeks in the Maccabean War of 165 BCE.

The real miracle of Hanukkah is that the Jews were victorious, against all odds, they beat their enemy and were able to restore the Ancient Temple in Jerusalem, which had been desecrated by the Greeks. In a larger context, Hanukkah represents victory against religious persecution and assimilation.

But a second miracle is more commonly known: A story in the Talmud (500 years later) tells of a legendary miracle. After the war, When the Jews returned to rededicate the Ancient Temple, they found that there was only enough oil to keep the eternal lamp burning for 1 day. It would take 8 days to make more of this special oil. So the lit the lamp, and it miraculously burned for 8 days, giving them plenty of time to make more oil to keep the lamp burning.

This second miracle is very popular with children. It is understood as a legend only, and appears to be the early Rabbis' attempt to add a spiritual level to the holiday.

Answer:The above answer is non-traditional. Our tradition is that the miracle of the oil did indeed occur and isn't just a legend. If it wasn't for the clear tradition of our Sages, Hanukkah would have been forgotten long ago. Moreover, on Hanukkah the chief celebration is not for the military victory; it's for the miracle of the oil (Talmud, Shabbat 21b). As an augmentation to the celebration of that miracle, we also thank God during Hanukkah for the Hasmoneans' military victory (during which they ousted the Seleucids and their lackeys, the Hellenizing Jews, making possible the rededication of the Temple).

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah.

When they reached the Temple grounds and prepared to light the oil lamps of the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.

The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:36; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil, just as we have no special occasion to mark Abraham's victory (Genesis ch.14), or those of Moses (Numbers ch.21), Joshua, Deborah (Judges ch.4), Gideon (Judges ch.6-7), Jephthah (Judges ch.11), or King David. And though the Hasmonean battles continued for two decades after the retaking of the Temple, the Sages instituted Hanukkah immediately after the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."