today in our society the women's are facing many problems
Mahatma Gandhi has expressed the view that the information in Hind Swaraj will permanently hold a place in Indian life.
Hindi bhasha ek vishesh roop se bharatiya samaj aur sanskriti ko jodne ka madhyam hai. Iska prayog bharat ke alag-alag pranto mein ekta aur samanjasya ko badhane mein bhi hota hai. Hindi bhasha ke dwara log apne vicharon ko vyakt kar sakte hain aur desh bhar mein ek aam bhasha ke roop mein jud jaate hain, jo rashtriya ekta ko majbooti deta hai.
Aadhikam Samaj Kalyan ka arthvyavastha mai vyapak samajik udyam aur yojnaon ke madhyam se samajik samriddhi aur samaj ko utthan dene ki prakriya hoti hai. Ismein visheshta hai ki ismein samaj ke sabhi vargo ki bhumika aur hiton ko dhyan mein rakha jata hai, jisse samajik samanta aur samajik nyay ki sthiti mein sudhar ho sake.
Agar main invisible hoti to main apne dosto aur parivar ke saath masti karke unhe halka sa dara sakti thi, ya phir logon ki madad karne mein beech mein aakar chhupke se kaam kar sakti thi. Parantu, is shakti ka galat istemal karke logon ka nuksan nahi pahunchana chahiye aur samaj ke hit ke liye hi iska istemal karna chahiye.
Desh ki pragati par bhrastachar ka asar hota hai kyunki ye sarkari paiso ka galat istemal hai aur logon ka vishwas kam hota hai. Isse desh ke vikas mein rukavat aati hai aur samaj mein vishvasghat bhi hota hai. Sarkar aur janata milke milkar is samasya ka samadhan kar sakte hain.
aaj ki nari self depend hai aur saath hi wo apne family ko bhi importance deti hai wo kisi bhi kaam me male se kam nahi phirbhi bhi unhe respect nahi di jati aur unka sthan unki prednase bana hai jab wo khud apani ijat karegi to samaj me bhi unka sthan rahega .
god knows
sab log cinema deekte samai
B. S. Jogdand has written: 'Samaj ka abhishaap nasha'
Sociology ka matlab insani samaj aur uski rujhanat ka ilm hai. Yeh aik samaji science hai jo samaj, samaji tabaqat aur taqazay ki mutalikat aur nizam ke mutalliq tehqeeqati muzoo par mabni hai. Sociology mein samaji rujhanat, institutions aur unke asarat ka mutalqati mutalia hota hai.
Mahatma Gandhi has expressed the view that the information in Hind Swaraj will permanently hold a place in Indian life.
Hindi bhasha ek vishesh roop se bharatiya samaj aur sanskriti ko jodne ka madhyam hai. Iska prayog bharat ke alag-alag pranto mein ekta aur samanjasya ko badhane mein bhi hota hai. Hindi bhasha ke dwara log apne vicharon ko vyakt kar sakte hain aur desh bhar mein ek aam bhasha ke roop mein jud jaate hain, jo rashtriya ekta ko majbooti deta hai.
bharat main khelo ka mahtva
tae ka d ka kblo tigulang na lng ka
gaga kah di mo pah alam mag aral ka nga bobo tang ina ka bobo putang ina nang nanay mo hayup ka sabihin mo nari sa teacher mo kasi di alam nang teecher moh ha ma;liwanag ba
Aadhikam Samaj Kalyan ka arthvyavastha mai vyapak samajik udyam aur yojnaon ke madhyam se samajik samriddhi aur samaj ko utthan dene ki prakriya hoti hai. Ismein visheshta hai ki ismein samaj ke sabhi vargo ki bhumika aur hiton ko dhyan mein rakha jata hai, jisse samajik samanta aur samajik nyay ki sthiti mein sudhar ho sake.
Agar main invisible hoti to main apne dosto aur parivar ke saath masti karke unhe halka sa dara sakti thi, ya phir logon ki madad karne mein beech mein aakar chhupke se kaam kar sakti thi. Parantu, is shakti ka galat istemal karke logon ka nuksan nahi pahunchana chahiye aur samaj ke hit ke liye hi iska istemal karna chahiye.