Apirana Ngata's hapu is Ngati Porou.
The Maori translation for the word "pregnant" is "ū."
The Hapu of Hokianga refers to the local Maori subtribes or family groups in the Hokianga region of New Zealand. Each Hapu has its own distinct lineage, traditions, and territories within the broader Hokianga area. They play a crucial role in governing their communities and preserving their cultural heritage.
The purpose of a moko was to set apart one as being of a certain age or experience. Usually reserved for those who may have completed feats of considerable value for the whanau, hapu or iwi, moko are like qualifications telling you of where you get your authority (which comes from whakapapa or hitori) which are in the moko. For non-maori to have a moko usually means that those non-maori have performed feats of considerable value for the whanau, hapu or iwi and since being a tohu (or artform with Maori roots) implies that the feats were done for Maori whanau, hapu and iwi. If this is the case, then nonmaori will usually have it done by those who have considerable stance in the whanau, hapu and iwi and also be supported by those who have considerable stance in the whanau, hapu and iwi. If this is not the case and the nonmaori has gone to the local tattoo parlour with a young fledging artist of Maori descent, then you might be considered a red-ochre chief, with all the dress and signs of one deserving a moko, yet not entitled to it. Anyone can print off a passport with the right gear, but unless it has the authority behind it, it is considered a serious crime and an insult to the authority that is the New Zealand Government. Would it be any less (because it is a Maori artform) of an insult if someone did a moko without the authority let alone the permission from the owners of that artform, let alone a good enough reason? By the way, moko is also short for mokopuna which is grandchild. Anybody, maori or nonmaori, is entitled to plenty of these!
No, each marae can have its own unique set of kawa, which are the protocols and customs that govern behavior and ceremonies on the marae. These kawa are often influenced by the iwi (tribe) and hapu (sub-tribe) associated with the marae, as well as its historical and cultural traditions.
The maori word for nation or tribe is 'Iwi'. Iwi are derived from the great waka (canoe)by which they arrived in New Zealand from Hawaiki; for example the Tainui Iwi of Waikato and the King country are descendants of people who journeyed to Aotearoa (NZ) on the Tainui canoe. Iwi are divided into tribes and sub-tribes (hapu) and extended family groups (whanau). Tangata whenua is a name Maori use to describe themselves which simply means 'people of the land'.
Hapu Party was created in 2008.
Hapu can mean pregnant or refer to a sub-section of a larger kinship group (Iwi).
sub-tribe
Te Rarawa.
sub-tribe
Iwi or hapu (sub-tribe).
The Maori translation for the word "pregnant" is "ū."
The Hapu of Hokianga refers to the local Maori subtribes or family groups in the Hokianga region of New Zealand. Each Hapu has its own distinct lineage, traditions, and territories within the broader Hokianga area. They play a crucial role in governing their communities and preserving their cultural heritage.
Voyages trough south Pacific in about 1250AD lead them to settle on North Island, then iwi and hapu were made.
Te Puea Herangi (Te Kirihaehae) was Ngati Mahuta (from her mother's side) and Ngati Apakura (from her father's side) of Tainui Iwi.
Papatipu runangas are the modern day administrative councils and representatives of the hapu and whanau who hold mana whenua over a particular area and its resources. Papatipu runangas are everywhere in New Zealand where there are Maori.
Heres the basic of how to write a mihi ko______ this is where you write what iwi you are EG.. ko nga te rangi te iwi ko ______ this is where you write your sub tribe EG... ko ngati he te hapu ko ______ this is where you write the name of your wharenui and ect....