a way to introduce yourself
The pepeha for Ngāpuhi is: "Tū mai rā Ngāpuhi, noho mai rā Ngā ariki e wha ngā hapū e toru Nau mai me mihi ki a rātau Ko Ngāpuhi te iwi" This translates to "Stand Ngāpuhi, sit Ngāpuhi The four paramount chiefs and the three subtribes Welcome and acknowledge them Ngāpuhi is the tribe"
Te Whiti O Rongomai's pepeha is a traditional Maori form of introduction or genealogy that includes reference to one's ancestors, landmarks, and connections to the land. It is a way to identify oneself and express one's roots and connections to the wider community.
Ko (name your waka, i.e Aotea) toku waka means "Aotea is my waka". It is a part of a pepeha....In Maori tikanga, when you go through your whakawhanaungatanga (meet n greet), in a nut shell you tell people not only your name, but your parents names, your tribe (iwi), sub tribe (hapu), the canoe that your ancestors arrived on (waka), etc.
what is maisey rika pepeha
Introducing yourself from a Maori perspective
The pepeha for Ngāpuhi is: "Tū mai rā Ngāpuhi, noho mai rā Ngā ariki e wha ngā hapū e toru Nau mai me mihi ki a rātau Ko Ngāpuhi te iwi" This translates to "Stand Ngāpuhi, sit Ngāpuhi The four paramount chiefs and the three subtribes Welcome and acknowledge them Ngāpuhi is the tribe"
King Tawhiao's pepeha is "Ko Taupiri te maunga, Ko Waikato te awa, Ko Maniapoto te iwi." This indicates his connection to Mount Taupiri as the mountain, the Waikato River as the river, and the Maniapoto tribe as his people.
Whina Cooper's pepeha is a traditional Māori introduction that expresses her identity and connection to her ancestral land and heritage. It often includes references to her iwi (tribe), hapū (sub-tribe), and the important landmarks associated with her upbringing. Whina Cooper, a prominent Māori leader and activist, used her pepeha to assert her identity and advocate for Māori rights, particularly in land issues. Her legacy continues to inspire many in New Zealand.
Billy T. James was a renowned Māori comedian and entertainer from New Zealand, celebrated for his contributions to television and stage. His pepeha, a traditional Māori introduction that includes one's ancestry and connections to the land, reflects his deep ties to his Māori heritage. Although specific details of his pepeha may not be widely documented, it typically would emphasize his tribal affiliations and the significance of his cultural identity. His work often highlighted Māori culture and humor, bridging gaps between different communities in New Zealand.
Te Whiti O Rongomai's pepeha is a traditional Maori form of introduction or genealogy that includes reference to one's ancestors, landmarks, and connections to the land. It is a way to identify oneself and express one's roots and connections to the wider community.
Ko (name your waka, i.e Aotea) toku waka means "Aotea is my waka". It is a part of a pepeha....In Maori tikanga, when you go through your whakawhanaungatanga (meet n greet), in a nut shell you tell people not only your name, but your parents names, your tribe (iwi), sub tribe (hapu), the canoe that your ancestors arrived on (waka), etc.
Ko (name your waka, i.e Aotea) toku waka means "Aotea is my waka". It is a part of a pepeha....In Maori tikanga, when you go through your whakawhanaungatanga (meet n greet), in a nut shell you tell people not only your name, but your parents names, your tribe (iwi), sub tribe (hapu), the canoe that your ancestors arrived on (waka), etc.
Ko Hikurangi tona maunga Ko ___ tona moana Ko Waiapu tona awa Ko Horouta tona waka Ko Porourangi tona tangata Ko East Coast tona rohe Ko Ngati Porou tona iwi Ko Ngati Rangi tona hapu Ko Porourangi tona marae Ko Wiremu Karaka Te Ito raua ko Hera Te Ihi ona kaumatua Ko Paratene raua ko Katerina ona matua Ko Apirana Turupa Ngata tona ingoa Hope this helps :)