'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The dhatu roop of "as" in vidhiling lakar is "sti."
The as dhatu roop in vidhiling lakar is 'aj'.
The lot lakar of pa dhatu is "lunj".
The sixth form (Lakar) of the Pa dhatu is "kit".
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The dhatu roop of "as" in vidhiling lakar is "sti."
The as dhatu roop in vidhiling lakar is 'aj'.
The lot lakar of pa dhatu is "lunj".
In Hindi, "lakar" translates to "अवयव" (avayav) in Sanskrit.
The sixth form (Lakar) of the Pa dhatu is "kit".
The Vidhiling lakar of the dhatu "drish" in Sanskrit is "adrishan."
The ni dhatu roop in lang lakar is "nishnajjati."
The Stha Dhatu Roop in Lrit Lakar is "Tishthati."
The lrit lakar of "likh" in Hindi is "likhna." It is the present tense form, meaning "to write."
The gum dhatu roop in lot lakar is "ganghnati" which means "smells."
The gam dhatu roop in lrit lakar in Sanskrit is "gacchati" which means "he/she/it goes."