The gospel of Barnabas has not been authenticated. Most scholars do not believe it was actually written by Barnabas. It was likely written at least 200 years after he died.
There is three Johns in the Bible. John the baptist, John the disciple, and John Mark. Col 4:10 (HCSB) Col 4 (v.10) Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas's cousin (concerning whom you have received instructions: if he comes to you, welcome him), Col 4:10 (KJV) Col 4 (v.10) Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) The commentator John Gill said on Colossians 4:10 that: "and Marcus, sister's son to Barnabas"; the same with John Mark, whose mother's name was Mary, said here to be sister to Barnabas, Ac 12:12 concerning whom there was a difference between Paul and Barnabas, Ac 15:37, and is the same Mark that wrote the Gospel, and was converted by the Apostle Peter, 1Pe 5:13 and who is said to have received his Gospel from him; he is also mentioned 2Ti 4:11
The name "Barnabas" is in the King James Version of the Bible 29 times. It is in 28 verses.
Some who are sceptical about the gospels story say that the twelve disciples represent the twelve tribes of Israel. Some even go further and say that, in both cases, the twelve derives from the twelve star signs in the heavens.Answer 2If the question "represent" is intended as "come from", i.e. did each of Jesus' twelve disciples come from a different tribe, then the answer is: No. All of Jesus' followers were either Levites or Judahites. The other tribes were not represented.Answer/Maybe.According to the Epistle of Barnabas, who wrote: '.. to whom the Lord gave authority to preach his Gospel : being at the beginning twelve, to signify the tribes, because there were twelve tribes of Israel.' Note that the earliest known version of the Epistle of Barnabas is from the 4th century (~300 years after Barnabas walked the earth) and is only only ascribed to Barnabas by tradition so its authenticity is unknown.
This question refers to the sharp contention that the apostles Paul and Barnabas had concerning John Mark at the start of Paul's second missionary journey, recorded in the Acts of the Apostles Ch. 15 & v. 37 to 40. On their first missionary journey, Paul & Barnabas took John Mark with them, but he turned back at the second port of call, (Acts.13.13). The Bible doesn't say why, but maybe he got a bit scared, because they had plenty of opposition to preaching the Gospel.
Barnabas took Paul and brought him to the apostles
The Gospel of Barnabas now known to us is an apocryphal gospel from the sixteenth century, although an earlier, now lost, Gospel of Barnabas is mentioned in early writing . The Gospel seeks to harmonise the canonical gospels with Muslim teachings - it presents Jesus as a human prophet, a forerunner of Muhammad, and not as the son of God.Although not kept secret, the Gospel of Barnabas is generally of no real interest outside academia.
The Gospel of Barnabas now known to us is an apocryphal gospel from the sixteenth century, although an earlier, now lost, Gospel of Barnabas is mentioned in early writing . Nothing is known of the older Gospel. The sixteenth-century Gospel seeks to harmonise the canonical gospels with Muslim teachings - it presents Jesus as a human prophet, a forerunner of Muhammad, and not as the son of God.
The Gospel of Barnabas now known to us is an apocryphal gospel from the sixteenth century, although an earlier, now lost, Gospel of Barnabas is mentioned in early writing . Nothing is known of the older Gospel. The sixteenth-century Gospel seeks to harmonise the canonical gospels with Muslim teachings - it presents Jesus as a human prophet, a forerunner of Muhammad, and not as the son of God.
Roman Catholic AnswerThere is a Gospel of Barnabas, and an Epistle of Barnabas, and an Acts of Barnabas; none was accepted into the canon of Scripture which was decided by Pope Damasus I (366-384) and the Council of Rome (382).
paul and barnabas
Barnabas was possibly one of Jesus' disciples, as the Gospel of Barnabas claims. More can be known about him by reading the Gospel of Barnabas, as even though it is about Jesus, much can be learned about the author simply by learning about how he saw the world.
St. Barnabas was one of the early Christian disciples and missionaries. He is known for his close association with St. Paul and was instrumental in spreading the Gospel to different regions. St. Barnabas was known for his generosity and encouragement of fellow believers in their faith.
The author Barnabas is traditionally credited with writing the Epistle of Barnabas, an early Christian text that offers spiritual and moral exhortations. This epistle is not included in the New Testament canon.
Barnabas was Paul's companion on his first missionary journey. They traveled together to Cyprus and Asia Minor to preach the gospel and establish churches.
Barnabas encouraged the believers in Jerusalem to accept Saul after his conversion by speaking about Saul's encounter with Jesus on the road to Damascus and his subsequent preaching of the gospel. Barnabas vouched for Saul's sincerity and transformation, leading the believers to trust in Saul's newfound faith.
Barnabas was an early Christian apostle known for his generosity and encouragement. He played a key role in spreading the teachings of Jesus and supporting new believers, especially the Apostle Paul. Barnabas was instrumental in bringing Paul into the Christian community and accompanying him on missionary journeys to share the gospel.
Paul's first cohort and companion was Barnabas, who traveled with him on his first missionary journey to Asia Minor. Barnabas played a key role in supporting and encouraging Paul in his ministry, and the two worked closely together in spreading the gospel.