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Aurobindo Ghosh
the policy of aiding resistance efforts in communist countries in order to roll back Soviet influence in the world
From the very beginning there was a philosophy undergirding the Montgomery boycott, the philosophy of nonviolent resistance. There was always the problem of getting this method over because it didn't make sense to most of the people in the beginning. We had to use our mass meetings to explain nonviolence to a community of people who had never heard of the philosophy and in many instances were not sympathetic with it. We had meetings twice a week on Mondays and on Thursdays, and we had an institute on nonviolence and social change. We had to make it clear that nonviolent resistance is not a method of cowardice. It does resist. It is not a method of stagnant passivity and deadening complacency. The nonviolent resister is just as opposed to the evil that he is standing against as the violent resister but he resists without violence. This method is nonaggressive physically but strongly aggressive spiritually.
Eisenhower Doctrine
The policy of the United States to provide aid to countries attempting to prevent a communist takeover was called the Truman Doctrine. Harry S. Truman was America's 33rd President.
what is the answer???
A doctrine of Nonviolent Resistance!!!
Because nonviolence exposes moral defenses of the opponent. Said first by MLK
Aurobindo Ghosh
Sri Aurobindo wrote The Doctrine of Passive Resistance as a series of articles first appearing in the Indian daily Bande Mataram under the general title of New Thought from April 11 to April 23, 1907. It was brought out in 1948 in book form and named The Doctrine of Passive Resistance. This was not written by Gandhi.
Michael W. Sonnleitner has written: 'Gandhian nonviolence' -- subject(s): Passive resistance, Philosophy
Manish Sharma has written: 'Non-violence in the 21st century' -- subject(s): Nonviolence, Passive resistance
R. K. Gupta has written: 'Social action and non-violence' -- subject(s): Nonviolence, Passive resistance, Religious aspects, Religious aspects of Nonviolence 'Exercises in conceptual understanding' -- subject(s): Philosophy
Gandhi saw nonviolence as a powerful tool that could be used by both the weak and the strong. He believed in the concept of active nonviolent resistance as a way to confront injustice and bring about social change peacefully. Gandhi demonstrated that nonviolence requires great strength and courage to stand firm in the face of adversity.
C. Seshachari has written: 'Gandhi and the American scene' -- subject(s): Nonviolence, Passive resistance, Social conditions
In school i took a course about nonviolence
Nonviolence International was created in 1989.