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With the inclusion of power and telephone lines, roughly 500 establishments specialized to some degree in this sector of the industry.

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Russ Berrie Little Women Amy style No 1629 Value?

What is the value of the little women collection


What 8145 diviible by?

8,145 is divisible by 1, 3, 5, 9, 15, 45, 181, 543, 905, 1629, 2715, 8145.


What are the factors of 52128?

1, 2, 3, 4, 6, 8, 9, 12, 16, 18, 24, 32, 36, 48, 72, 96, 144, 181, 288, 362, 543, 724, 1086, 1448, 1629, 2172, 2896, 3258, 4344, 5792, 6516, 8688, 13032, 17376, 26064, 52128.


What were the effects of the French wars in religion?

he French Wars of Religion (1562-98) is the name of a period of civil infighting and military operations, primarily fought between French Catholics and Protestants (Huguenots). The conflict involved the factional disputes between the aristocratic houses of France, such as the House of Bourbon and House of Guise (Lorraine), and both sides received assistance from foreign sources.The exact number of wars and their respective dates are the subject of continued debate by historians; some assert that the Edict of Nantes in 1598 concluded the wars, although a resurgence of rebellious activity following this leads some to believe the Peace of Alais in 1629 is the actual conclusion. However, the Massacre of Vassy in 1562 is agreed to begin the Wars of Religion and the Edict of Nantes at least ended this series of conflicts. During this time, complex diplomatic negotiations and agreements of peace were followed by renewed conflict and power struggles.At the conclusion of the conflict in 1598, Huguenots were granted substantial rights and freedoms by the Edict of Nantes, though it did not end hostility towards them. The wars weakened the authority of the monarchy, already fragile under the rule of Francis II and then Charles IX, though it later reaffirmed its role under Henry IV.


What were the sumptuary laws in France?

Montaigne's brief essay "On sumptuary laws" criticized 16th-century French laws, beginning, "The way by which our laws attempt to regulate idle and vain expenses in meat and clothes, seems to be quite contrary to the end designed... For to enact that none but princes shall eat turbot, shall wear velvet or gold lace, and interdict these things to the people, what is it but to bring them into a greater esteem, and to set every one more agog to eat and wear them?" He also cites Plato and Zaleucus. In 1629 and 1633, Louis XIII of France issued edicts regulating "Superfluity of Dress" that prohibited anyone but princes and the nobility from wearing gold embroidery or caps, shirts, collars and cuffs embroidered with metallic threads or lace,[32] and puffs, slashes, and bunches of ribbon were severely restricted. As with other such laws, these were widely disregarded and laxly enforced. A series of popular engravings by Abraham Bosse depicts the supposed effects of this law