It describes Navajo creation stories. It is called the Diné bahaneʼ in Navajo. It is very complex and has many parts and versions. There is a English language translation available, ( see attached link). In broad outline it describes the creation and travels of creatures and people and Holy People (deities) and geography and mountains and plants. In most versions it goes through four worlds, three before this one. In a few versions this is the fifth world. Each successive world is more complete, complex, ordered and beautiful. In each world arguments or fighting or breaking taboos cause the problems that lead to the need to escape up into the next world. In each world new knowledge and rituals are gained. Each world is described as having a dominate color. Color in Navajo thought is related to directions, sacred mountains and certain qualities and deities. The first world (Nihodilhil) is black, the second (Ni'hodootl'izh) is blue, the third (Nihaltsoh) is yellow, and this is the glittering or white world (Nihalgai) . The emergence place is called "Hajinei". Many people say this place is somewhere in the La Plata Mountains, in Colorado.
In this world the six sacred mountains are reestablished, Changing Woman is born and then she gives birth to the hero twins who rid the world of monsters, except for a few like Cold and Hunger, Poverty and Death. They leave those because without cold it would always be hot and the would be no snow or water in the summer for plants, without hunger there will be no pleasure in eating and feasting, without poverty nothing will wear out and no one will create new things, without death the people will never increase and there will only be old people.
Changing woman creates the first four Navajo clans and sends them to the Dinetah.
There is much more but this is the outline. All of it is seen as having 12 levels of deeper and deeper meaning. The surface, literal story is for children and simple minds. At core it is about the complex Navajo ideas of Są́'ah naaghaii bik'eh Hǫ́zhǫ́ǫ́ and inner and outer forms, male and female, dynamic symmetrical balance and K'e.
One legend says that the Philippines used to be made of parts of a big ball of stone thrown by a giant. Another legend says that the sea and the sky had a figh
The proper adjective form for Navajo is Navajo, as in Navajo Nation, Navajo people, Navajo history, Navajo art, etc. An example sentence: We visited the Navajo display at the museum to see the Navajo jewelry.
Too bad! no answer for this.
They stopped the show after season two, so there are only two TV seasons for this awesome show!!
Navajo clothing was fashioned and made by the Navajo females
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People yeah mostly people
In the Navajo origin legend, fingerprints are formed as a result of the Creator's design when the first man and woman were created. As they touched the earth and each other, their unique patterns were imprinted on their fingers, symbolizing their individuality and connection to the world. This act reflects the belief in the sacredness of human life and the distinct identity of each person. Thus, fingerprints serve as a reminder of the Creator's intention for diversity among people.
The winds role in the Navajo creation ceremony is that if the wind blows it makes people walk. If the wind is not blowing, the people do not come to life.
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The legend of origin of wan comes from a sand given a life through God's breath
forget you
The Gabby Hayes Show - 1956 Navajo Kid was released on: USA: 1956
The word legend has a Latin origin. Myth and mythology derive from Greek.
The story "The Origin of this World" by the Maranao qualifies as a legend. It is a Philippine myth that follows reported folklore, not documented fact, about how the world was created.
the origin for show your true colors is simple its dont give up show who you are show your true colors :)
The Silk Princess is a Chinese legend. It is about the origin of silk in Asian culture. It is about a princess who smuggled silkworms into Khotan.