This Juno is placed by ancient sources in a warring context. Dumezil thinks the third, military, aspect of Juno is reflected in Juno Curitis and Moneta.[55] Palmer too sees in her a military aspect[56]
As for the etymology Cicero gives the verb monēre warn, hence the Warner. Palmer accepts Cicero's etymology as a possibility while adding mons mount, hill, verb e-mineo and noun monile referred to the Capitol, place of her cult. Also perhaps a cultic term or even, as in her temple were kept the Libri Lintei, monere would thence have the meaning of recording: Livius Andronicus identifies her as Mnemosyne.
Her dies natalis was on the kalendae of June. Her Temple on the summit of the Capitol was dedicted only in 348 BC by dictator L. Furius Camillus, presumably a son of the great Furius. Livy states he vowed the temple during a war against the Aurunci. Modern scholars agree that the origins of the cult and of the temple were much more ancient.[57] M. Guarducci considers her cult very ancient, identifying her with Mnemosyne as the Warnerbecause of her presence near the auguraculum, her oracular character, her announcement of perils: she considers her as an introduction into Rome of the Hera of Cuma dating to the VIII century. L. A. Mac Kay considers the goddess more ancient than her etymology on the testimony of Valerius Maximus who states she was the Juno of Veii. The sacred geese of the Capitol were most probably lodged in her temple: as they are recorded in the episode of the Gallic siege (ca. 396-390 B. C.) by Livy, the temple should have existed before Furius's dedication.[58] Basanoff considers her to go back to the regal period: she would be the Sabine Juno who arrived at Rome through Cures. At Cures she was the tutelary deity of the military chief: as such she is never to be found among Latins. This new quality is apparent in the location of her fanum, her name, her role: 1. her altar is located in the regia of Titus Tatius; 2. Moneta is, from monere, the Adviser: like Egeria with Numa (Tatius's son in law) she is associated to a Sabine king; 3. In Dionysius of Halicarnassus the altar-tables of the curiae are consecrated to Juno Curitis to justify the false etymology of Curitis from curiae: the tables would assure the presence of the tutelary numen of the king as an adviser within each curia, as the epithet itself implies.[59] It can be assumed thence that Juno Moneta intervenes under warlike circumstances as associated to the sacral power of the king.
daughter of Saturn and sister (but also the wife) of the chief god Jupiter and the mother of Juventas, Mars, and Vulcan. Her Greek equivalent is Hera.
Yes. They were Hephaestus, Ares, and Hebe.
the goddess of marriage is hera to the Greeks and juno was the roman goddess of marriage
Hera is the name the Greeks worshiped a similar goddess to Juno.
The same as she was in Greece. Her name was changed to Juno though.
Yes, Juno was the wife of Jupiter in Roman mythology.
Juno is the wife of Jupiter (zeus) SHE is the Goddess of marriage, women would worship her because they would want a good marriage and things like that.
Flora gives the flower to Juno and that makes Juno pregnant with Mars
the goddess of marriage is hera to the Greeks and juno was the roman goddess of marriage
The roman goddess, junius, which is also the goddess Juno in roman/greek mythologyThe month is named after the Roman goddess Juno, wife of Jupiter and equivalent to the Greek goddess Hera.
June, for the Roman goddess Juno.
Juno (the roman goddess) = Yuno (יונו)
Juno
Juno
yes she did
from the roman goddess juno, the goddess of marriage
The roman goddess Juno was the goddess of marrige and life and is equivalent to the greek god Hera acording to legond Juno was married to Jupiter- god of the sky.
well there is female roman goddesses like Juno, Venus, Minerva. Juno is the goddess of marrige. Venus is the goddess of beauty. Minerva is the goddess of strategy.
Hera was a Greek Goddess, her Roman counterpart was Juno. Juno was the protector and special counselor of the state. Her aspect was war like.