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Dr. Chaim Y. Botwinick is currently the President/CEO of the Center for the Advancement of Jewish Education in Miami, FL.

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When did Chaim Michael Dov Weissmandl die?

Chaim Michael Dov Weissmandl died on 1957-11-29.


Who owns the copyrights to the song 'We're off to see the Wizard'?

Even though the music was composed by Chaim Arlook ka Harold Arlen, with Isidore Hochberg ka Edgar Yipsel Harburg providing the lyrics, the entire song would be the property of MGM.


What is the duration of The Quarrel?

Two estranged friends - one a rabbi, and the other, an agnostic writer- are compelled to resume an argument that caused a separation between the pair many years earlier, after a chance meeting pushes the duo together once more. The Quarrel is a touching film that trails writer Chaim and his friend from his youth, Rabbi Hersh, during their journey in a scenic park in Montreal as they return to a old argument regarding God and ethics; one that has newfound importance following the Holocaust that has occurred from the time when they were previously in contact. A chance encounter on the Jewish New Year offers Chaim and Hersh a final opportunity to face the past, clarify their conduct, and attempt to understand the vastly dissimilar lives they're lead. On the forenoon of Rosh Hashana, Chaim gets bacon and eggs for his first meal of the day and receives a telephone call from the lady he casually slept with the previous night, whereas Hersh is down by the lakefront guiding his yeshiva scholars in prayer. Their way of life and beliefs could not differ any further, however boyhood friendships many times will develop beyond rationality. While the two gentlemen reveal their Holocaust incidents and describe how the lives they lead have strengthened their viewpoints, 'the quarrel' that develops turns into a battle to determine whether they are best friends or angry foes. But rather than boiling things down to a straightforward right or wrong reality, The Quarrel fleshes out their opposing perspectives and then lets them stew unsettled, acknowledging life's complexities. For the two Holocaust survivors, discussing God awakens intense sentiments. To the rabbi, Hersh, the Holocaust demonstrated that assimilation is not possible and inappropriate, and he has since devoted his days to his yeshiva and to strengthening the Jewish faith amongst God's chosen people. Conversely, Chaim, cannot resolve the promise that Jews are God's chosen people with the atrocious murder of six million innocents. He thinks that if God exists, He broke his covenant with the Jewish people at Auschwitz concentration camp. Opposed to supporting either man's view, the exceptional discourse captures an impartial look at both religious and secular thought to portray the most compelling arguments for both, as the two friends continue their long-inactive dispute. Hersh maintains that his religious beliefs were only reinforced by the Holocaust, and that the abandonment of Judaism would be an offense to every Jew that died. He contends that without religious conviction man would be ruled by reason, the same "reason", which permitted individuals to ignore the killing of their Jewish neighbors. Chaim, in contrast, answers that faith in God doesn't automatically make citizens behave ethically and that nonbelievers are able to be the most honorable of all. He reasons that belief in humanity and a love for mankind are what compel us to perform virtuous actions. A mutual characteristic the two men share is rage; Chaim reveals that he lost his wife and sons, while Hersh divulges that he too lost his relatives in warfare and is the only surviving member. The tremendous agony they have suffered has left a rage fuming within both of them, which reaches their exteriors and manifests in the form of their harsh statements. Overall, The Quarrel takes an intimate view of friendship to attempt to understand what links two individuals together. It is not only a common event or like way of thinking that connect humans. It's special-an enthusiasm and force that cannot be simply identified. Buddies do not resemble one another all the time, they don't always conduct themselves in a similar manner, and sometimes they will not get along. However, any hostility originates from intense concern and sincere interest in what is best for the other individual. Guests are compelled to grin and nod, but a person who cares for you, is not fearful to disagree.


How did king david affect Judaism?

1) King David authored/compiled the book of Psalms and gave it to us in its present form (Talmud, Bava Batra 14b). The Psalms (Tehillim), which we might call the soul of the Jewish people, express the yearning of King David and of the entire nation to be close to God. They are one of the foundations of our prayerbook to this day.2) King David was the one who finally succeeded in subduing all of the surrounding nations (see 2 Samuel ch.8 and ch.10) plus the entire territory of Israel, something which no one else did previously or subsequently. He succeeded in all his endeavors (1 Samuel 16:18).3) He secured from the prophet Nathan a promise from God that his (David's) son Solomon would build the Holy Temple (2 Samuel ch.7). The First Temple is actually considered the accomplishment of David himself (Rashi commentary, Berakhot 18a), since it existed in his merit (Sefer Torat Chaim, commenting on Talmud, Shabbat 30a).4) He set the blueprints, with Divine inspiration, for the Holy Temple (1 Chronicles 28:19). Together with the prophet Samuel, he located the spot where the Temple would be built (Talmud, Zevachim 54b); and he dug the foundations for the Temple (Talmud, Sukkah 53a).5) He amassed vast amounts of material and precious metals for the construction of the Temple (1 Chronicles ch.29).6) Together with Samuel, he instituted the 24 groupings of families of Kohanim and Levites (Talmud, Taanit 27a).7) He served God all the days of his life (1 Kings 11:38); and God was with him (1 Samuel 16:18).8) He was without peer in clarifying and applying the halakhot (laws) of the Oral Tradition (Talmud, Sanhedrin 93b).9) King David serves as the archetype of the effectiveness of repentance (Talmud, Avodah Zarah 4b).


What were some accomplishments of King David?

1) King David authored/compiled the book of Psalms and gave it to us in its present form (Talmud, Bava Batra 14b). The Psalms (Tehillim), which we might call the soul of the Jewish people, express the yearning of King David and of the entire nation to be close to God. They are one of the foundations of our prayerbook to this day.2) King David was the one who finally succeeded in subduing all of the surrounding nations (see 2 Samuel ch.8 and ch.10) plus the entire territory of Israel, something which no one else did previously or subsequently. He succeeded in all his endeavors (1 Samuel 16:18).3) He secured from the prophet Nathan a promise from God that his (David's) son Solomon would build the Holy Temple (2 Samuel ch.7). The First Temple is actually considered the accomplishment of David himself (Rashi commentary, Berakhot 18a), since it existed in his merit ("Torat Chaim," commenting on Talmud, Shabbat 30a).4) He set the blueprints, with Divine inspiration, for the Holy Temple (1 Chronicles 28:19). Together with the prophet Samuel, he located the spot where the Temple would be built (Talmud, Zevachim 54b); and he dug the foundations for the Temple (Talmud, Sukkah 53a).5) He amassed vast amounts of material and precious metals for the construction of the Temple (1 Chronicles ch.29).6) Together with Samuel, he instituted the 24 groupings of families of Kohanim and Levites (Talmud, Taanit 27a).7) He served God all the days of his life (1 Kings 11:38); and God was with him (1 Samuel 16:18).8) He was without peer in clarifying and applying the halakhot (laws) of the Oral Tradition (Talmud, Sanhedrin 93b).9) King David serves as the archetype of the effectiveness of repentance (Talmud, Avodah Zarah 4b).See also:Why didn't David kill Saul?About the PsalmsJewish history timelineMore about the Hebrew Bible

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