Anyone can attend a Shabbat service. Sometimes people need a different perspective in order to answer the questions they are seeking. As long as you are respectful of the service, I dont see any reason why someone could not attend.
The oneg is like a giant dessert sometimes held after a Shabbat service. At my temple, they serve, coffee, lemonade, sugar cookies, brownies, and fruit.
No - Havdalah is the service at the end of Shabbat.
The spice box is not actually passed around until the very end of Shabbat. It is passed around toward the end of the concluding service of Shabbat, called Havdalah. One tradition explains that on Shabbat, each person is given an extra soul. The passing of the spice box at the end of Shabbat makes the loss of this extra soul a little less painful.
On Shabbat (the Sabbath Day) you should rest. This is because God ceased creating on the 7th day which is Shabbat. During Shabbat one can visit with family and friends, pray, study (no writing though), go for walks, and pretty much anything that doesn't fall within the 39 categories of "work" as specified in the Torah.
They're called Shabbat candles (Neirot Shabbat in Hebrew).
After Shabbat, there is the Havdalah service.
At a shabbat service at your home or at a synogauge you may light the shabbat candles and say the shabbat blessings. Also some people follow it with hallah and/or a kiddush.
Anyone can sing Shabbat blessings for a child.
The spice box is the box used for the Havdalah service after Shabbat.
The oneg is like a giant dessert sometimes held after a Shabbat service. At my temple, they serve, coffee, lemonade, sugar cookies, brownies, and fruit.
A Shabbat service typically lasts around 1-2 hours, although this can vary depending on the specific customs and traditions of the synagogue or community holding the service.
Anyone can attend
No - Havdalah is the service at the end of Shabbat.
Havdallah is a religious service where we say goodbye to Shabbat (The Sabbath) for the week.
Yes, Orthodox Jewish people pray 3 times in a day - Shacharit (Morning Service), Mincha (Afternoon Service) and Maariv (Evening Service). Additional services are added on Shabbat and Festivals. Non-Orthodox Jews generally pray on Shabbat and Festivals.
Yes, Catholics may attend a penance service and are encouraged to do so.
There are two main aspects to Shabbat observance: what we do and what we don't do.What we don't do: we're not permitted to work on the Shabbat (Exodus ch.20). This includes 39 categories of productive interaction with the world, such as planting, writing, kindling fire, etc. (Talmud, Shabbat 73b).What we do: candles are lit, customarily by the lady of the household, around 20 minutes before sunset on Friday afternoon. We then attend synagogue for the Friday afternoon prayer (mincha), the kabbalat Shabbat (ushering in of the Shabbat), and the Shabbat evening prayer (maariv).On Shabbat morning, we again attend synagogue. The services are longer than on weekdays and include prayers as well as reading the weekly Torah-portion. There's often a kiddush (refreshments) afterwards, and congregants have a chance to schmooze (to talk). Towards the late afternoon, there's another (short) service (Shabbat mincha).After Friday night services and on Shabbat morning after services, we come home, often with guests, make kiddush (blessing over wine), and have a leisurely multi-course Shabbat meal including singing and words of Torah. Customarily, that week's Torah-reading (parsha) will be a topic of conversation; and the children of the family will have a chance to speak of what they've learned in school.After that, Shabbat is a quiet time: no phones, radio or TV (etc.), just schmoozing, taking walks, visiting friends, reading, learning Torah, playing board games, etc. Husband and wife, in particular, finally have a chance to be together after a hectic week.