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I remember the night my motherwas stung by a scorpion.

Ten hours of steady rain had driven him to crawl beneath a sack of rice.

Parting with his poison - flashof diabolic tail in the dark room -he risked the rain again.

The peasants came like swarms of fliesand buzzed the name of God a hundred times to paralyse the Evil One.

With candles and with lanternsthrowing giant scorpion shadowson the mud-baked wallsthey searched for him: he was not found.

They clicked their tongues.With every movement that the scorpion madehis poison moved in Mother's blood, they said.

May he sit still, they said.May the sins of your previous birthbe burned away tonight, they said.

May your suffering decreasethe misfortunes of your next birth, they said.

May the sum of all evilbalanced in this unreal world against the sum of goodbecome diminished by your pain.

May the poison purify your flesh of desire, and your spirit of ambition,they said, and they sat aroundon the floor with my mother in the centre,the peace of understanding on each face.

More candles, more lanterns, more neighbours,more insects, and the endless rain.My mother twisted through and through,groaning on a mat.

My father, sceptic, rationalist,trying every curse and blessing,powder, mixture, herb and hybrid.

He even poured a little paraffinupon the bitten toe and put a match to it.

I watched the flame feeding on my mother.I watched the holy man perform his ritesto tame the poison with an incantation.

After twenty hoursit lost its sting.

My mother only saidThank God the scorpion picked on meAnd spared my children.

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βˆ™ 12y ago
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βˆ™ 13y ago

Night Of The Scorpion - A Poem by Nissim Ezekiel- India.

Nissim Ezekiel's plays and poems appeared in the Illustrated Weekly Of India. Although many of his poems are obscure, Night Of The Scorpion is simple, clear and direct. In this poem he presents a typical rural situation in an Indian village when his mother was stung at night by a scorpion. The poem has three distinct parts- the heavy rains and the appearance of the scorpion, the gathering of the peasants and their superstitions, and the picture of his rationalist father and typical Indian mother.

The poet appears as the narrator of the incident in the poem. It was the heavy Indian monsoon with ten hour-long steady rains. His mother was stung by a scorpion at night which after doing this service escaped among rice sacks and could not be found. Now comes what is typical of an Indian village. Even though it was night and incessant rain, a large number of neighbouring peasants with lanterns and candles gathered in the house, instantly, hearing the cries from the house. This was the habit and custom of this world till before a few years. In a mishap or calamity, people got instant help, as was intended by God in peopling this world with people. This virtue is now saying farewell to this world. We can hold it back or send it away. Now the universal practice is, each will look after his things alone. The boy-poet could listen to the supersticious peasants thinking the scorpion to be an evil spirit, and so singing and chanting rapidly the names of their Gods a hundred times, so that out of its sonar effect the evil spirit would find itself unable to move and paralyzed. When considering the tale of the famous sonar Trumpet which shook the walls and fell the fort, this belief cannot be said to be supersticious. They did this with the purpose of stilling the scorpion, as it's every movement would cause a corresponding movement of poison in the blood of the mother. So they prayed that the scorpion shall not be made to move in it's hiding place. The peasants however found solace in the fact that the sins of her previous life would be burned away in the severe pain and agony of that night.

The incantations and mantras did not help and the bitten lady continued to writhe in agony lying on a mat on the floor. The boy's father was a rationalist person who believed in the modern methods of treatment. He was scientific enough to pour a little paraffin wax upon the bitten toe and put a match to it on the expectation that the paraffin would melt evolving heat in which the chemical properties of the poison would be lost. The contrast between the peasants and his father is clear. Not all in India are supersticious and blind. But nothing succeeded in abating the agony. After twenty hours the agony abated by itself, as is usual with the effect of scorpion poison on human body. The relieved mother, for the first time, found words to thank God for sparing her children and making the scorpion sting her, instead of her children. The universal feeling of a Mother's care!

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βˆ™ 11y ago

It is the poem in which poet has written about his mother 's sufferings and how she get relief from his pain

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Q: Critical appreciation of Nissim Ezekiel's Night of the Scorpion?
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What is the Irony in Nissim Ezekiel's Night of the Scorpion?

The irony in his poem is that his father is initially described as 'sceptic' and 'rationalist', but later on he displays complete irrationality by adopting religious and traditional methods to save the life of his wife. He even pours paraffin upon the bitten toe and sets fire to it. Thus, he is not stable in character, and abandons his beliefs completely. This is an example of SITUATIONAL IRONY.


Question answer for night of the scorpion?

The Night of the Scorpion is basically a poem that is full of confusion and tension. In this poem, Nissim Ezekiel, the poet, tells about the time his mother was bitten by a scorpion. Ten hours of continuous rain had made the scorpion seek shelter under a sack of rice. The scorpion stung the mother, and he went out in the rain again. The peasants came to help the mother, and like typical villagers, they were superstitious, and they chanted the name of God. From the point of view of the child, it seemed that the peasants were like swarms of flies, and he could see scorpion shadows everywhere (the child was frightened and so obviously the memory of the scorpion haunts him). They prayed that the mother's sins of the previous birth be burned away, that her sufferings may decrease in the next birth. They prayed that the sum of evil may balance against the sum of good become diminished because of the pain she suffers. The poison would purify her flesh of desire and her spirit of ambition. They sat around while the mother groaned and twisted on the mat in pain. The child's father, who was not a superstitious person and thought logically, tried every curse and blessing, herbs and hybrids to cure his wife. The desperation and intensity of the situation changed the father to a rather superstitious person (he tried curses and blessings). He poured a bit of paraffin and set the bitten toe alight. The holy man performed his rites and tried to tame the poison with an incantation. After twenty hours it lost its sting. The mother, after all she has gone through, only thanks God that the scorpion bit her and not her children. The last three lines of the poem expresses the selfless love of a mother for her children


Related questions

What is the meaning of on the mud-baked walls they searched for himhe was not found by Nissim Ezekiels Night of the Scorpion.?

This line from Nissim Ezekiel's poem "Night of the Scorpion" describes the frantic search for the scorpion on the mud-baked walls, highlighting the tension and urgency of the situation. Despite their efforts, the scorpion was not found, creating a sense of mystery and anticipation in the poem.


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Nissim Behar died in 1931.


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Chaïm Nissim was born in 1949.


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Nissim of Gerona died in 1380.


When was Nissim of Gerona born?

Nissim of Gerona was born in 1320.


How does Ezekiel describe sin in The Night of the Scorpion?

The superstitious villagers in Nissim Ezekiel's poem The Night Of The Scorpion exclaim that the sins of the flesh and soul of the stung woman in her present and past lives would be burned away in the intense pain that she suffered. Perhaps they were not superstitious. Pain cleanses mind.


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Nissim Aloni was born in c. 1926.


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