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Every country in the world including those unknown African and Russian nations. Though the number or people doing the work in each countries may differ from very small (Such as in Japan, South America) to very large (such as in France).

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Q: In how many countries tablighi jamaat has its expansion?
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How many Muslims connect with tabligi jamat?

There are 120-140 Million Muslim attache with Tablighi Jamat.


What is the sunni reform movement that began in india and became popular in pakistan called?

DeobandiThe Tablighi Jamaat. This group was founded in the late 1920s by the well known scholar Maulana Muhammad Ilyas Kandhalawi in the Mewat province of India. The inspiration for devoting his life to Islam came to Ilyas during his second pilgrimage to the Hijaz in 1926. Maulana Ilyas put forward the slogan, ‘Aye Musalmano! Musalman bano’ (in Hindi / Urdu) which translates 'O Muslims! Become Muslims' (in English). This expressed the central focus of Tablighi Jamat, which has been renewing Muslim society by renewing Muslim practice in those it feels have lost their Muslim-ness. Ilyas was a prominent member of the Deobandi movement and throughout Tabligh's history there has been a degree of association between the two groups, although Tablighi Jamat does not see itself as Deobandi. Tabligh was formed at a time in India when some Muslim leaders feared that Indian Muslims were losing their Muslim identity to the majority Hindu culture. In 1978, construction of the Tablighi mosque in Dewsbury, England commenced. Subsequently, the mosque became the European headquarters of Tablighi Jamaat. ==Leadership within the movement== Ameer or Zimmadar are titles of leadership in the movement. The first Ameer, also the founder, was Maulana Muhammad Ilyas Kandhalawi (Maulana Ilyas) (1885-1944). The second was his son Maulana Muhammad Yusuf Kandhalawi. The third one was Maulana Inaam ul Hasan. Now there is a shura which includes two leaders: Maulana Zubair ul Hasan and Maulana Saad Kandhalawi. In Pakistan the duties of the Ameer are being served by Haji Abdulwahab. Maulana Muhammad Zakariya al-Kandahlawi is also among the prestigious personalities of the jamaat, as he compiled the famous book Fazail-e-Amal. With the ascent of Maulana Yusuf, Ilyas’ son, as its second emir (leader), the group began to expand activities in 1946, and within two decades the group reached Southwest and Southeast Asia, Africa, Europe, and North America. Initially it expanded its reach to South Asian diaspora communities, first in Arab countries then in Southeast Asia. Once established, the Tablighi Jamaat began engaging local populations as well. In the 1990's, the official apolitical stance of Tabligh was challenged by a break-away sect which added a seventh tenant to Tabligh's 6-point ideology, "jihad in Pakistan and abroad." Although the Movement first established itself in the United States, it established a large presence in Europe during the 1970's and 1980's. It was especially prominent in France during the 1980's, although its influence has fallen since then, with many of its members becoming associated with UOIF, although one of its members is still represented in the French Council of the Muslim Creed. Tabligh's influence has grown, though, in the increasing Pakistani community in France, which has doubled in the decade before 2008 to 50,000-60,000. However, Britain is the current focus of the Movement in the West, primarily due to the large South Asian population that began to arrive there in the 1960s and 1970s. By 2007, Tabligh members were situated at 600 of Britain's 1350 mosques. By 2008 it had a presence in nearly 80 countries and had become a leading revitalist movement. However, it maintains a presence in India, where at least 100 of its Jamaats go out from Markaz, the international headquarters, to different parts of India and overseas. ==Way of Life & Jamaat== Life for Members of the Tablighi Jamaat is supposed to be lived in accord with the life of Muhammad (pbuh) and by going on journeys (Jamaat) to share the faith. When they go on Jamaat members of the Tabligh strive to keep the six principles which are: =*The six principles*= Firm belief in the Kalimah "An article of faith in which the tabligh accepts that there is no god but Allah and the Prophet Muhammad is His messenger. and that Allah can do each and every thing without the help of the creation, and the creation cannot do anything without the help of Allah. The only way to succeed in this world and the next (life after death) is to walk on the path shown by Prophet Muhammad." Concentration and Devotion in Salaat "Five daily prayers that are essential to spiritual elevation, piety, and a life free from the ills of the material world. To build a connection with Allah Subhanahu Wa Ta'ala and to gain from his unlimited treasures" Ilm and Dhikr "The thirst for knowledge and remembrance of Allah conducted in sessions in which every individual contributes whatever knowledge which one can regarding performing prayers, reciting the Quran and reading Hadith and to gain the remembrance of Allah in every action make Dhikr by reciting 3 Tasbihaat, Third Kalimah, Durood and Istighfaar." Ikram-i-Muslim "The treatment of fellow humans with honor and deference, to love the youngsters and respect the elders and have respect for the scholars of Islam" Ikhlas-i-Niyyat "Reforming one’s life in supplication to Allah by performing every (good) human action for the sake of Allah and toward the goal of self-transformation" Dawat-o-Tabligh "The sparing of time to live a life based on faith and learning its virtues, following in the footsteps of the Prophet, and taking His message door-to-door for the sake of faith. Since Rasoolullah Sallallahu 'Alaihi Wasallam was the last and final prophet, it is our duty to now carry on this work of the prophets, i.e. call others towards good and prevent evil" The Tablighi Jamaat also sets guidelines for local masjids (mosques) to increase the level of worship and local Muslim involvement in the masjid. These guidelines include having the local tablighi workers implement these steps: two weekly jawlas/visits to Muslims (one visit to Muslims surrounding the local masjid and another to the Muslims of a nearby masjid); two daily ta`leems/reading of pious books (one ta`leem in the masjid and another in the worker's home); going out in the path of Allah (SWT) three days a month, forty days a year, and four months once in a lifetime; a daily mashura/council to discuss how to increase tablighi activity in the area; and spending at least two and a half hours in the masjid a day.


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