Not really.
There is no express prohibition on exercising on Shabbat, but there are numerous general prohibitions which would make exercising de facto impossible. For example: a person cannot shower or use a towel on shabbat, nor any electrical exercise equipment, nor expend any monies to travel or go to a gym. Additionally, a Jew must dress in his best clothes during Shabbat, so exercise attire would be out (and who wants to sweat in a suit?).
Yes.
No, sewing is one of the activities not allowed during Shabbat as we are not supposed to create on the day of rest.
The question answers itself. We're allowed to play monopoly on Shabbat because the money is fake.
To my knowledge, round challot are allowed on Shabbat. They are traditionally used on the Jewish holiday of Rosh Hashana, when we celebrate the new year, but are not limited to that use.
Yes only when Shabbat is over. For conditions of life and death, it is permissible to do "work". For example, ambulances still run on Shabbat because people could be seriously injured on Shabbat and need medical help.
There is no reason to not allow Shabbat.
No.
No, that violates the Shabbat.
Yes.
No, sewing is one of the activities not allowed during Shabbat as we are not supposed to create on the day of rest.
The question answers itself. We're allowed to play monopoly on Shabbat because the money is fake.
To my knowledge, round challot are allowed on Shabbat. They are traditionally used on the Jewish holiday of Rosh Hashana, when we celebrate the new year, but are not limited to that use.
yes i think
Yes.Answer:It is encouraged, not just allowed (provided that it involves a husband and his wife).
Yes, even on Shabbat.
Yes only when Shabbat is over. For conditions of life and death, it is permissible to do "work". For example, ambulances still run on Shabbat because people could be seriously injured on Shabbat and need medical help.
Anything that is not one of the 39 forms of forbidden creative work.