Quite simply, no.
Since Matthew's Gospel was written up to twenty years before Luke's Gospel, Matthew's account would have been first. However, we know that the author of Luke's Gospel knew nothing of Matthew's Gospel, and so could not harmonise his account with that of Matthew. This is why the two accounts are so completely different.
AnswerA version of the nativity appears in Matthew's Gospel in Chapter 1.An angel announces the divine conception of Jesus. Bethlehem appears to be the home town of Jesus' parents, Joseph and Mary. After Jesus was born, Magi came following a star from the east to see the new Messiah, whom they found in a house in Bethlehem. But Herod was afraid that Jesus would become king in his place. (Since Herod died as an old man in 4 BCE, this would have to have been many years earlier, before Herod knew that his time was almost up.) Jesus and his family fled immediately to Egypt, while Herod had all the infants killed, in order to remove a supposed rival. After Herod died, the family returned, but then decided to migrate to Nazareth in Galilee.
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The 'Nativity' Play - 'nativity' means 'birth'.
The Nativity sories in Matthew and Luke , we see the prophet Issiah fortelling the birth of Jesus, and a virgin will give birth to a son named Jesus who will save the earth.
The nativity scenes that are seen in various forms during December come primarily for the stories in Matthew's gospel in the New Testament. They are about the birth of Jesus.
Events relating to the birth of Christ are found in the opening chapters of the gospels of Matthew and Luke.
The nativity accounts in the Gospels of Matthew and Luke are entirely different from each other, and John Shelby Spong (Born of a Woman: A Bishop Rethinks the Birth of Jesus), says that neither of the nativity stories contains any historical truth. Matthew's Gospel was written before that of Luke, so its author could have known nothing of what would be written in Luke as few years later.
Since Matthew's Gospel was written up to twenty years before Luke's Gospel, Matthew's account would have been first. However, we know that the author of Luke's Gospel knew nothing of Matthew's Gospel, and so could not harmonise his account with that of Matthew. This is why the two accounts are so completely different.
The Slaughter of the Innocents is in the nativity account in Matthew's Gospel. This somewhat contradicts the story in Luke's Gospel, and John Shelby Spong (Born of a Woman: A Bishop Rethinks the Birth of Jesus) says that Matthew was clearly writing Christian midrash.
False. The nativity accounts of Jesus in the Gospels of Matthew and Luke are not considered later insertions and are found in some of the earliest manuscripts of the New Testament. These narratives have been part of the Christian tradition since the early years of the church.
Yes, because according to the Nativity story in both the Gospels according to Sts. Matthew & Luke, Mary conceived Christ By the Holy Spirit.
One answerYes, the indications in the passage itself are that this is a historical account and thus not a legend. It contains none of the exaggerations or impossibilities of other accounts. There is also no evidence that this did not happen. 'Absence of evidence is not evidence of absence' applies as well here as elsewhere.Another answerAs stated above, the term Magi were priests of the Zoroastrian god Ahura Mazda. The Zoroaster and most Ancient religion were heavy in Astrology.The Kings in Matthew's Nativity is purely an invented Astrology based Theological myth. This narration can only be found in Matthews and not in other Gospel.This is the time when the star Sirius, (represented by Jesus) align with the three brightest star (represented by the Three Kings of Matthew) in the Orion Belt on or around Dec 25;, and will point to where the sun will rise; and thus the birth of the New Sun (I am the light).
Actually, the visit of the Magi to the baby Jesus is not recorded in Luke's gospel but in the Gospel of Matthew. The story can be found in Matthew 2:1-12. Luke's gospel includes the nativity story, but it focuses more on the shepherds who visited Jesus after his birth.