0
Mut'ahis anArabicword meaning literary "joy, pleasure, compliance, fulfillment or enjoyment.' It's meaning has to be taken in context of how it is used. So for example in an oath the word mutah means compliance or fulfillment; in terms of marriage it means happiness or joy while in terms of Hajj it means relaxing.
As it has a number of meanings the Quran has nanstead the word ISTIMTAH is used which for Shias means mutah. Mutah in pre Islamic arabia was used to mean pleasure marriage. Hence, the Shias says that when in the Quran the verse 4:24 says: "Forbidden to you are married women except your slave girls...." they say that as the same verse uses the word ISTIMTAH, therefore, this means that you cannot have have temporary marriage with a married women except if she makes her your slave girl.
In Al Mizan by Ayatullah Tabatabaei the claim is made that often the Companions of the Prophet would withhold their slave girls from their husbands for 2 months to ensure they were not pregnant and have sex through mutah with them. Then after that they would withhold the girls again for 2 more months before returning them to their husbands. The Ayatuallah quotes this to prove his point that the Companions used the word Istimtah to mean mutah which was used in the context the pre Islamic Arabs did.
Wiki User
∙ 11y ago
Add your answer:
Earn +20 pts
Can you do mutah without your father permission. in mutah father permission is necessary?
You cannot do Mu'ta at all if you are a Muslim.it is the same as Zina.Shittes have made it up to suite their desires.
Can you do mutah without your father permission in mutah father permission is necessary?
You cannot do Mu'ta at all if you are a Muslim.it is the same as Zina.Shittes have made it up to suite their desires.
Is mutah lawful?
100% forbidden in Islam. No doubt about it.
What country do children play seegha?
mutah
What is muta?
Mutam means Temporary Marriage it is forbidding in Islam the misguided Shia in Iran still do itThe Hadith forbidding Mutah are considered Mutawattir, meaning that they have been transmitted so many times and by so many people that there is no doubt as to their authenticity.The Prophet (SAW) said:"O people, I had permitted you Mutah before, [but now] whoever of you has any part in it currently must part with her, and do not take back anything which you may have given them, as Allah Exalted and Majestic has forbidden it until the day of resurrection." [Muslim, Abu Dawood, Ibn Majah, Nasa`i, and Darimi]Ali (RA) said:"The Messenger of Allah had forbidden Mutah on the day of Khaybar and had forbidden the eating of the meat of domestic camels." [Bukhari, Muslim, Tirmizy, Ibn Majah, Nasa`i, Tahawy, Shafi'i, Bayhaqy, and Hazimy]Ali (RA) said to a man who was engaging in Mutah:"You are a straying person, the Messenger of Allah has forbidden temporary marriage and the meat of domestic camels on the day of Khaybar." [Muslim and Bayhaqy]Imam Muslim has narrated that according to Mohammad Bin Abdullah Bin Numayr who said:"My father had narrated to us according to Ubaidullah according to Ibn shahab according to Alhassan and Abdullah the sons of Mohammad bin Ali according to their father according to Ali that he heard Ibn Abbas being lenient towards temporary marriage, so he said, 'wait Ibn Abbas, the Messenger of Allah had forbidden it on the day of Khaybar when he also prohibited the meat of domestic camels.'" [Sahih Muslim]Sabrah bin Ma' bad al-Jihani reported:"I went forth with the Prophet for the conquest of Mecca, and he allowed us Mutah with women. But we had not even left the city [yet] when it was prohibited by the Messenger of Allah."http://www.answering-christianity.com/shia_muta_violates_quranic_sunnah.htm
Was Hussein Fatal a Muslim?
He was a Muslim, according to a statement from Mutah Beale who was in his band."From Allah we belong to Allah we return it is confirmed our brother hussein fatal member of the outlawz returned to Allah last night due to a car accident. Our brother fatal did accept islam and We ask Allah to have mercy on him..."
Why do Shiites allow Zina in their words Mu'tah cut their backs and practice Taqiyyah holy falsehood and lies?
i think that first we have to know and define Mutah and Taqiyyah in shiites and after that we will see this question is not right: i will explain both of Mutah And Taqiyyah and response to your question. first Mutah: another of the misunderstood practices of shiism that has often been crititicized especially by some of the moderns , is temporary marrige or mutah. it is a definitely established historical fact that at the beginning of Islam, namely between the commencement of the revelation and the migration of the prophet to Medina , temporary marriage , called Mutah was practiced by muslims along with permanent marriage. as an example one can cite , the case of Zubayr (the companion of the prophet ) who married Asma , the daughter of the Abu Bakr , in a temporary marriage; from this union were born Abdullah ibn Zubayr and Urwah ibn Zubayr . these figures were all among the most famous companions of the holy prophet. obviously if this union were to have been illegitimate and categorized as adultery , which is one of the most grievous sins in islam and entails heavy punishments, it would never have been perfumed by people who were among the foremost of the companions. temporary marriage was also practiced from the time of the migration until the death of the holy prophet . and even after that even during the rule of the first caliph and part of the rule of the second , Muslims continued to practice it until it was banned by second caliph, who threatened those practiced it with stoning . according to all of the sources, the second caliph made the following statement:"there are two Mutahs which existed in the time of the prophet of god and Abu Bakr which i Have banned, and i will punish those who disobey my orders. these two mutahs are the Mutah concerning the pilgrimage and Mutah concerning women. although at first some of the companions and the followers were opposed to this ban by the second caliph , since that time the Sunnis have considered Mutah mrriage to be unlawful.the shiites , however , following the teaching of the imams of the household of the prophet, continued to consider it legitimate as it was during the lifetime of the prophet himself. in the Quran , God says concerning the believers:"and who guard their modesty-save from their wives or the( slaves )that their right hand, for then they are not blameworthy, but whose craveth beyond that, such are the transgressors-"(Quran : xxiii, 5-7). also " and those who preserve their chastity; save with their wives and those whom their right hand possess, for thus they are not blameworthy; but whose seeketh more than that, those are they who are transgressors"( Quran, lxx, 29-31). these verses were revealed in Mecca and from the time of their revelation until the higira, it is well known that mutah marriage was practiced by Muslims. if Mutah marriage had not been a true marriage and women who had married according to it had not been legitimate wives, certainly according to these Quranic verses they would have been considered to be transgressors of the law and would have been forbidden to to practice Mutah. it is thus clear that since temporary marriage was not forbidden by prophet, it was a legitimate marriage and not a form of adultery. the legitimacy of the mutah continued from the time of the Hejra until the death of the Holy prophet as this verse, reveled after the hijra, proves, "and those of whom ye seek content(istamta tum from the same root as Mutah)(by marrying them), give unto them their portions as a duty(QUran, IV, 24). those opposed to shiism contend that this vere from the"chapter on Women" was later abrogated but the shiiah do not accept this view. in fact the word s of the second caliph cited above are the best prove that up to the time of his ban such marriages well still practiced. it is inconceivable that if Mutah had been abrogated and forbidden, it would have continued to be commonly practiced by Muslims during the lifetime of the Holy prophet and after his death until the time of the second caliph. that if Mutah had been abrogated, no action would have been taken to forbid it. shiites cannot accept the claim that the only thing that the second caliph did was to put into action an order of prohibition and the abrogation of Mutah given by the Holy prophet, for such a possibility is negated by the clear words of the second caliph" there are two Mutahs which existed in the time of the prophet of God and and Abu Bakr which I have banned, and i will punish those who disobey my orders. from the point of view of legislation and preservation of public interest also, we must consider the legitimacy of temporary marriage, like that of divorce, one of the noteworthy features of islam. it is obvious that laws and regulations are excuted with the aim of preserving the vital interests of the people in society and providing their needs. the legitimization of marriage among mankind from the beginning until today is an answer to the instinctive urge for sexual union. permanent marriage has been continuously practiced among among the different peoples of the world. Yet despite this fact and all the campaigns and efforts at public persuasion that are carried out against it, there exist throughout the countries of the world, in large and small cities, both hidden and public places where illegitimate sexual union or fornication takes place. this in itself is the best proof that permanent marriage can not fulfill the instinctive sexual desires of everyone and that a solution must be sought for the problem. Islam is a universal religion and in its legislation takes all of human beings into consideration. considering the fact that permanent marriage does not satisfy the instinctive sexual urge of certain men and that adultery and fornication re according to islam among the most deadly poisons, destroying the order and purity of human life, Islam has legitimized temporary marriage under special conditions by virtue of which it becomes distinct from adultery and fornication and free of their evils and corruptions. these conditions include the necessity for the woman to be single, to become married temporarily to only one man at one time, and fter divorce to keep a period during which she can not be remarried half of the time that is requited after the permanent marriage. the legitimizing of the temporary marriage is Islam is done with the aim of the allowing within the sacred law possibilities that minimize the evil resulting from the passions of men, which if not channeled lawfully manifest themselves in much more dangerous ways outside the structure of religious law. therfore Mutah is not Zina but is a kind of religious practice even among the Sunnis And Companions. second about Taqiyyah: one f the most misunderstood aspects of Shiism is the practice of dissimulation or taqiyyah. with the wider meaning of Taqiyyah ," to avoid or to shun and kind of danger, we are not concerned here. rather our aim is to discuss that kind of taqiyyah in which a man hides his religion or certain of his religious practices in situations that would cause definite or probable danger as a result of the actions of those who are opposed to his religion or particular religious practices . Shiites in case of Danger, dissimulate their religion and hide their particular religious and ritual practices from their opponents. the sources upon which the Shiite base themselves in this question include the following verse of the holy Quran:" let not the believers take disbelieves for their friends in preference to believers. whose doeth that hath no connection With Allah unless it be that ye guard yourselves against them[ from the same root as taqiyyah ] , taking(as it were) security{ again frim the same root as taqiyyah} Allah biddeth you beware only of himself . unto Allah is the journeying.(Qurn,III,28) as is clear from this sacred verse, God , the most exalted, forbids with the utmost emphasis wilayah with unbelievers and orders man to be wary and have fear in such a situation. the other sacred verse with the very content is Quran, XVI, 106. this two verses cited above, revealed concerning particular cases but their meaning is such that they embrace all situations in which the outward expression of doctrinal belief and religious practice might bring about a dangerous situation. some have criticised Shiism by saying that to employ the practice of Taqiyah in religion is opposed to the virtues like telling truth aand courage and others. the least amount of thought about this question and accusation will bring to light its invalidity, for taqiyyah must be practiced in a situation where man faces a danger which he can not resist and against which he can not fight. to be alive is more important than not telling truth.
Why do Shiites do mutta?
another of the misunderstood practices of Shiism that Has often been criticized especially by some of the moderns, is temporary marriage or Mutah. it is definitely established historical fact that as the beginning of Islam, namely between the commencement of he revelation and the migration of the Holy prophet to Medina, Temporary Marriage, Called Mutah was practiced by Muslims along with permanent marriage. as an example one can cite, the case of Zubayr ( the companion of the Prophet) who married Asma, the daughter of Abu Bakr, in a temporary marriage. from this union were born Abdullah ibn Zubayr and Urwah Ibn Zubayr. this figures were all among the most Famous companions of the Holy prophet. Obviously if this union were to have been illegitimate and categorized as adultery , which is one of the most grievous sins in Islam and entails heavy punishment , it would never have been perfumed by people who were among the foremost of the companions. temporary marriage was also practiced from the time of the migration untill the death of the Holy Prophet. and even after that event during the rule of the first caliph and part of the rule the second , Muslims continued to practice it untill it was banned by the second caliph, who threatened those who practiced it with stoning. according to all of the sources , the second caliph made the following statement:" there are two Mutahs which existed in the time of the Prophet of Geod And Abu Bakr which I have banned and i will punish those who disobey my orders. these two Mutahs are the Mutah concerning the pilgrimage and the mutah concerning women. also at first some of the companions and the followers were opposed to this ban by the second caliph, since that time the Sunni have considered Mutah marriage to be unlawful. the Shiites, however, following the teachings of the Imams of the household of the prophet , continued to consider it legitimate as it was during the lifetime of the prophet himself. the legitimacy of the Mutah marriage continued from the time of The Hijra until the death of the Holy Prophet as this verse, revealed after the Hijra, proves, and those of whom ye seek content( Istamta TUm from the same root as Mutah) give unto them their portions as a duty( Quran,IV,24) those opposed to shiism content that this verse from the chapter on women was later abrogated but the Shiah do not accept this view. In fact, the words of second caliph cited above are the best proof that up to the time of his ban such marriages were still practiced. it is inconceivable that if Mutah had been abrogated and forbidden , it would have continued to be commonly practiced by Muslims during the lifetime of the Holy Prophet and after his death until the time of the second caliph; that if Mutah had been abrogated , no action would have been taken to forbid it. we can not accept the claim that the only thing that the second caliph did was to put into action an order of prohibition and abrogation of mutah given by the holy prophet , for such a possibility is negated by the clear words of the second caliph. from the point of view of legislation and preservation of public interest also, we must consider the legitimacy of temporary marriage , like that of divorce, one of the noteworthy features of Islam. it is obvious that laws and regulations are executed with the aim of preserving the vital interests of the people in a society and providing for their needs. the legitimiztion of marriage among mankind from the beginning until today is an answer to the instinctive urge for sexual union. permanent marriage has been continuously practiced among the different peoples of the world. yet despite this fact, and all the campaigns and efforts at public persuasion that are carried out against it, there existed throughout the countries of the world, in large and small cities, both hidden and public places were illegitimate sexual union or fornication takes place. this in itself is the best proof that permanent marriage can not fulfill the instinctive sexual desires of everyone and that a solution must be sought for the problem. Islam is a universal religion and in its legislation takes all types of human being into concideration. concidering the fact that permanent marriage does not satisfy the insyinctive sexual urge of certain man and that adultery and fornication are according to Islam the most deadly of poisons , destroying the order and purity of human life Islam has legitimized temporary marriage under special conditions by virtue of which it becomes distinct from adultery and fornication and free of their evils and corruptions. this conditions include the necessity for the women to be single, to become married temporarily to only one man at one time, and after divorce to keep a period during which she can not be remarried(Iddah) half of the time that is requited after the permanent marriage. the legitimizing of temporary marriage in islam is done with the aim of allowing within the sacred law possibilities that minimize the evils resulting from the passions of men, which if not channeled lawfully manifest themselves in much more dangerous ways outside the structure of religious law.
Is it bad if a Muslim girl married to a Catholic boy?
yes, it is not only bad but is strictly forbidden. Per Islam teachings and rules, it is not allowed for a Muslim girl to get married to a non-Muslim boy (Jewish, Christian, Hindus, ...etc). She should get married only to a Muslim boy.
A solemnization ceremony in a Muslim wedding called?
Nikah النکاح also sometimes called Aqd عقد, however Aqd means contract and Nikah means marriage. Therefore it would be Aqd nikah. When it is said Nikah we are assuming it to be permanent marriage, however there exists temporary marriage too in Islam which is called Mutah or segah practiced by Shia sect. Both of these ceremonies are solemnized with a dowry (Mahr) to be payed by the groom to the bride and that has to be specified.
What were the achievements of Umar ibn Al-Khattab?
It depends whether the answer is from a Shia view or Sunni view. From Shia view, he had no achievements because he was not qualified for the position of Caliphate and, in fact, stole this position from Imam Ali a.s. and so he destroyed Islam and made Bidats (for example making Taraweeh prayer by Jamaat and banning the Mutah ,...)
What does mutta mean in Shiite Islam?
Answer 1according to shia متعه or Mut'ah means temporary marriage. shia Muslims believe according to one verse of Quran and saying of prophet temporarily marriage is allowed under especial terms.shia believes according to the verse 4:24 of Koran (فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً) temporary marriage is allowed in Islam and the marriage described in this verse can not be usuall marriage. according to shia Islam Mut'ah has terms and is only for some especial situations and is much different of harlotry for example a woman who accept Mut'ah should have relation with only her husband and this type of marriage has many terms of usual marriage with few differences. also shia believes companions of prophet did it when they were in long travels and were alone. shia believes Mut'ah was allowed at time of prophet but Omar banned it.mutah is a kind of temporary marriage believed by shiites and reject By sunnis.Answer 2another of the misunderstood practices of shiism that has often been crititicized especially by some of the moderns , is temporary marrige or mutah.it is a definitely established historical fact that at the beginning of Islam, namely between the commencement of the revelation and the migration of the prophet to Medina , temporary marriage , called Mutah was practiced by muslims along with permanent marriage. as an example one can cite , the case of Zubayr (the companion of the prophet ) who married Asma , the daughter of the Abu Bakr , in a temporary marriage; from this union were born Abdullah ibn Zubayr and Urwah ibn Zubayr . these figures were all among the most famous companions of the holy prophet. obviously if this union were to have been illegitimate and categorized as adultery , which is one of the most grievous sins in islam and entails heavy punishments, it would never have been perfumed by people who were among the foremost of the companions.temporary marriage was also practiced from the time of the migration until the death of the holy prophet . and even after that even during the rule of the first caliph and part of the rule of the second , Muslims continued to practice it until it was banned by second caliph, who threatened those practiced it with stoning . according to all of the sources, the second caliph made the following statement:"there are two Mutahs which existed in the time of the prophet of god and Abu Bakr which i Have banned, and i will punish those who disobey my orders. these two mutahs are the Mutah concerning the pilgrimage and Mutah concerning women. although at first some of the companions and the followers were opposed to this ban by the second caliph , since that time the Sunnis have considered Mutah mrriage to be unlawful.the shiites , however , following the teaching of the imams of the household of the prophet, continued to consider it legitimate as it was during the lifetime of the prophet himself.in the Quran , God says concerning the believers:"and who guard their modesty-save from their wives or the( slaves )that their right hand, for then they are not blameworthy, but whose craveth beyond that, such are the transgressors-"(Quran : xxiii, 5-7). also " and those who preserve their chastity; save with their wives and those whom their right hand possess, for thus they are not blameworthy; but whose seeketh more than that, those are they who are transgressors"( Quran, lxx, 29-31). these verses were revealed in Mecca and from the time of their revelation until the higira, it is well known that mutah marriage was practiced by Muslims. if Mutah marriage had not been a true marriage and women who had married according to it had not been legitimate wives, certainly according to these Quranic verses they would have been considered to be transgressors of the law and would have been forbidden to to practice Mutah. it is thus clear that since temporary marriage was not forbidden by prophet, it was a legitimate marriage and not a form of adultery.the legitimacy of the mutah continued from the time of the Hejra until the death of the Holy prophet as this verse, reveled after the hijra, proves, "and those of whom ye seek content(istamta tum from the same root as Mutah)(by marrying them), give unto them their portions as a duty(QUran, IV, 24). those opposed to shiism contend that this vere from the"chapter on Women" was later abrogated but the shiiah do not accept this view. in fact the word s of the second caliph cited above are the best prove that up to the time of his ban such marriages well still practiced. it is inconceivable that if Mutah had been abrogated and forbidden, it would have continued to be commonly practiced by Muslims during the lifetime of the Holy prophet and after his death until the time of the second caliph. that if Mutah had been abrogated, no action would have been taken to forbid it. shiites cannot accept the claim that the only thing that the second caliph did was to put into action an order of prohibition and the abrogation of Mutah given by the Holy prophet, for such a possibility is negated by the clear words of the second caliph" there are two Mutahs which existed in the time of the prophet of God and and Abu Bakr which I have banned, and i will punish those who disobey my orders.from the point of view of legislation and preservation of public interest also, we must consider the legitimacy of temporary marriage, like that of divorce, one of the noteworthy features of islam. it is obvious that laws and regulations are excuted with the aim of preserving the vital interests of the people in society and providing their needs. the legitimization of marriage among mankind from the beginning until today is an answer to the instinctive urge for sexual union. permanent marriage has been continuously practiced among among the different peoples of the world. Yet despite this fact and all the campaigns and efforts at public persuasion that are carried out against it, there exist throughout the countries of the world, in large and small cities, both hidden and public places where illegitimate sexual union or fornication takes place. this in itself is the best proof that permanent marriage can not fulfill the instinctive sexual desires of everyone and that a solution must be sought for the problem.Islam is a universal religion and in its legislation takes all of human beings into consideration. considering the fact that permanent marriage does not satisfy the instinctive sexual urge of certain men and that adultery and fornication re according to islam among the most deadly poisons, destroying the order and purity of human life, Islam has legitimized temporary marriage under special conditions by virtue of which it becomes distinct from adultery and fornication and free of their evils and corruptions. these conditions include the necessity for the woman to be single, to become married temporarily to only one man at one time, and fter divorce to keep a period during which she can not be remarried half of the time that is requited after the permanent marriage. the legitimizing of the temporary marriage is Islam is done with the aim of the allowing within the sacred law possibilities that minimize the evil resulting from the passions of men, which if not channeled lawfully manifest themselves in much more dangerous ways outside the structure of religious law.Answer 3Shias are a false sect who claim to be part of Islam.They believe in mutta which is temporary marriage.Muslims Do Not believe in mutta.
