Community members decided the social classes of the Sumerians
Ethnomethodology was developed by sociologist Harold Garfinkel in the 1960s. It focuses on the ways individuals make sense of their everyday lives and the methods they use to construct social order. Garfinkel's work emphasized the importance of understanding the social processes that underpin human interactions and the significance of context in social behavior.
In Sumerian civilization, polytheism was a fundamental aspect of their culture, with a pantheon of gods and goddesses representing various natural and social phenomena, such as Anu (the sky god) and Inanna (the goddess of love and war). Ziggurats, massive terraced structures, served as temples primarily dedicated to these deities, symbolizing a bridge between the heavens and the earth. These monumental buildings were central to religious practices and community life, reflecting the Sumerians' reverence for their gods and the importance of worship in maintaining cosmic order.
We use the sumerian number syestem in many ways, we put it in order just like sumerians.
Sumerians believed that their gods possessed a need for worship and offerings from humans. This characteristic underscored the reciprocal relationship between the divine and humanity, where the gods required sustenance and reverence to maintain order and favor. In return for these offerings, the Sumerians expected protection, blessings, and prosperity in their lives. This belief reinforced the importance of rituals and temples in Sumerian society.
they placed the power to govern in kings because they believed the god let the kings rule. the gods let the kings rule because the kings worshipped them. the priests were also leaders but not as strong as kings. kings were trusted with Sumerian government because they strongly believed in their religion.
The Gupta social classes in order of importance were: Brahmins (priests and scholars) Kshatriyas (warriors and rulers) Vaishyas (merchants and traders) Shudras (laborers and artisans) Dalits (untouchables)
The Code of Hammurabi established rules and regulations for Sumerian society, promoting law and order. It standardized punishments and provided guidelines for social behavior, impacting the legal system and social structure of Sumerian society. The code aimed to establish justice and protection for the vulnerable while maintaining social hierarchy and order.
· Brahmins (scholars and priests) · Kshatriyas (kings and warriors) · Vaishyas (merchants) · Shudras (farmers, service providers) · Parjanya (untouchables)
social structure there were 4vsoical classes in ancient sumer,with the priets and government officials at the top and the slaves at lowest level.
The social classes of Sassanid society were: 1. Nobility (including the monarch and royal family), 2. Priesthood (Zoroastrian clergy), 3. Landowners and aristocracy, 4. Merchants and traders, 5. Peasants and craftsmen, and 6. Slaves. The nobility and priesthood held the most influence and power in society.
The Kush did not have a very advanced social order. However, they did have rulers and those they ruled. They did not have distinct classes like Egypt did.
The Shang Dynasty had middle and upper classes. Though the middle classes consisted of merchants, workers, and farmers, there was no lower class.
Conservatism typically places more importance on social order, emphasizing the value of tradition, authority, and stability in society. Conservatives believe that maintaining social order is essential for a functioning and cohesive society, often advocating for preserving established norms and institutions.
They both kept things in order.
Pharaoh,government official,scribes,crafftman and peasant.
The king invented the social classes because he wanted it to be organized, or put in order. He did it based on if the people could afford to pay taxes to the people who could pay very easily.
The Nong, in order it goes, The Shi, the Nong, the Gong and the Shang.