Where are Pestilence from?

What would be an appropriate scripture to use on Veterans Day?

Greater love has no one than this, that he lay down his life for his friends. John 15:13 This Scripture passage would be more appropriate for Memorial Day, when we honor those who have given their lives in service to our country. To honor those who have served and are now veterans, Psalm 91:1-16, in which David accepts the Lord as his refuge and fortress, might be more appropriate: 1 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. 2 I will say to the LORD, "My refuge and my fortress, my God, in whom I trust." 3 For he will deliver you from the snare of the fowler and from the deadly pestilence. 4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. 5 You will not fear the terror of the night, nor the arrow that flies by day, 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only look with your eyes and see the recompense of the wicked. 9 Because you have made the LORD your dwelling place--- the Most High, who is my refuge--- 10 no evil shall be allowed to befall you, no plague come near your tent. 11 For he will command his angels concerning you to guard you in all your ways. 12 On their hands they will bear you up, lest you strike your foot against a stone. 13 You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot. 14 Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name. 15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. 16 With long life I will satisfy him and show him my salvation."

What is the lyrics to winter winds?

The lake is frozen over The trees are white with snow And all around Reminders of you Are everywhere I go It's late and morning's in no hurry But sleep won't set me free I lie awake and try to recall How your body felt beside me When silence gets too hard to handle And the night too long And this is how I see you In the snow on Christmas morning Love and happiness surround you As you throw your arms up to the sky I keep this moment by and by Oh I miss you now, my love Merry Christmas, merry Christmas, Merry Christmas, my love Sense of joy fills the air And I daydream and I stare Up at the tree and I see Your star up there And this is how I see you In the snow on Christmas morning Love and happiness surround you As you throw your arms up to the sky I keep this moment by and by

List of sumerian gods?

Abgal Seven wise-men and the attending deities of the god Enki. Adrammelech Babylonian god (possibly of the sun) to whom babies were burned in sacrifice. Aja Babylonian sun goddess. Akkan Four Saami goddesses who overseeconception, birth and destiny. Alauwaimis Demon which drives away evil sickness. Ama-arhus Babylonian and Akkadian fertility goddess. Amurru Akkadian god of mountains and nomads. An Summerian god of heaven. Anatu Goddess of the earth and sky. Antu Summerian goddess of creation. Later replaced by Ishtar. Anu Summerian and Babylonian god of the sky, father of the gods and most powerful deity of the pantheon. Anunitu Babylonian goddess of the moon. She was later merged with Ishtar. Apsu Summerian and Akkadian god of the primordial sweet waters - as opposed to the primordial bitter waters of Chaos. Arazu Babylonian god of completed construction. Aruru Babylonian goddess of creation. Ashnan Summerian goddess of grain. Aya Goddess of dawn. Baal God of the sun and crop fertility, widely venerated throughout the Fertile Crescent and the Middle East. Baba Tutelary goddess of the kings of Sumer, and a goddess of motherhood and healing. Babbar Sumerian sun god. Equatedwith the Babylonian Shamash. Belet-Ili Summerian goddess of the womb. Beletseri Akkadian 'clerk' of the Underworld, who kept records of human activities so that she could advise on their final judgment after death. She is called Queen of the Desert. Dagon vegetation and fertility god. Damgalnunna Mother goddess. Dumuzi Summerian form of Tammuz, a god of vegetation, fertility and the Underworld. Possibly the husband of Inanna. Ea Summerian and Babylonian god of sweet waters, he is the patron of wisdom, magic and medical science. Ebeh Summerian mountain god. Ellil Akkadian form of the god Enlil. God of wind and earth. Enmesarra God of the underworld and the lord of mes - the power underlying society and civilization. Ennugi God of irrigation and canals. Ereshkigal Summerian and Akkadian goddess of the dead. She is dark and violent, and possibly was once a sky goddess. Erra God of war, death and other disasters. GibilSummerian god of light and fire. Girru Akkadian god of light and fire. He is the messenger of the gods. Gula Summerian goddess of healing. Humbaba God of the cedar forest. Inanna The most important of the Summerian divinities, she is the goddess of love, fertility and war. Her symbol is the eight-pointed star. Irkalla See Ereshkigal. IsaraGoddess of oaths and queen of judgment. Ishkhara Babylonian goddess of love. Ishkur Summerian god of storms and rain. Ishtar Violent Summerian and Babylonian goddess of love and fertility. She had a habit of attracting lovers and then killing or maiming them. Kaksisa God of the star Sirius. KiGoddess of the earth. Kulitta Goddess of music. KullaThe Babylonian god who restores temples. Kusag God who is high priest of the gods, the patron od priests in Babylonia. Lahar Summerian god of cattle and sheep. LamastuDemon who causes fever and childhood diseases. Mama Mother goddess. Mamitu Akkadian goddess of fate and judgment in the Underworld. Mammetu Babylonian goddess of fate and destiny. Marduk God of thunderstorms, fertility, and the supreme leader of the gods after defeating Tiamat. Later known as Bel or Baal. Martu God of destruction by storms and of the steppes. Mummu Summerian and Babylonian god of craftsmen and technical skill. Mylitta Babylonian and Assyrian goddess of fertility and childbirth. Nabu Summerian and Babylonian god of knowledge, writing, and scribe of the gods. NammuSummerian goddess of the sea. Namtar God of the Summerian underworld and the bringer of disease and pestilence to humans. Nanaja Summerian and Akkadian goddess of sex and war. Nanna Summerian god of the moon. Equivalent to Babylonian god Sin. Nanshe Goddess of fertility and water, she was the patron of dreams and prophecy. Nergal Evil god of the underworld who brings sickness, fear and war on mankind. He is the consort of the death-goddess Ereshkigal. Nidaba Summerian goddess of learning. Nin-agal God of smiths. NinattaGoddess of music. Ninazu Babylonian god of magic incantations. Ninedinna Babylonian goddess of the books of the dead. Ningirsu Summerian and Babylonian god of rain, fertility and irrigation. Ningizzida God of healing and magic. Sometimes pictured as a serpent with a human head. Ninhursag See Ki. Ninkarrak Goddess of healing. Ninkasi Summerian goddess of intoxicating drinks, and beer in particular. Ninlil Goddess of heaven and earth, known as the wind. Nintur Akkadian goddess of birth. NinurtaGod of rain, fertility, thunderstorms, the plow, floods, wells, and the south wind. Nisaba Babylonian and Summerian goddess of grain and learning. Nusku Summerian god of light and fire. Papsukkel Minister and messenger of the Summerian gods. Rimmon Babylonian god of storms. Salbatanu God of the planet Mars. Samuqan God of cattle. Sataran Divine judge and healer. Shamash Summerian god of the sun, judge and law-giver of the people. He is the husband of Ishtar. Shulpae God of feasting. Shutu God of illness and the South Wind. Sibzianna Summerian god of the star Orion. Siduri Goddess of wine-making and brewing. SinSummerian god of the moon, the calendar, and the fixed seasons. Sulpa'e God of fertility, wild animals and the planet Jupiter. Tammuz Akkadian vegetation god and the symbol of death and rebirth in nature. The 'corn king' of Wiccan worship. Tiamat Dragon-goddess of the primordial waters of Chaos, seen as a great salt sea. Also the enemy of the gods. Umunmutamku Babylonian deiety who presents offerings to the gods after they have been made by humans. Uttu Summerian spider-goddess of weaving and clothing. Zakar Babylonian god of dreams as messages from the gods.

History of antipolo?

ANTIPOLO HISTORYThe City of Antipolo lies approximately 29.30 km. east of Manila and is bounded on the North by the ton of Montalban, on the north-west by the towns of Marikina and San Mateo, on the east by the Province of Quezon, on the southeast by the towns of Tanay and Teresa and on the southwest by the towns of Taytay an Cainta. It is about 10 km. north to south and about 20 km. from east to west.The City was named after a tree locally known as Tipolo (Autocarpus Incisa), which was in abundance in the area at that time.The early written account of the city's history was recorded in 1578 by the Franciscan missionaries who came to Christianize the natives like the Dumagats. Early records referred to the natives as Tagal, Indians, and Blacks (the aetas). It is said that these missionaries built the church at Boso-boso.In 1591 the Jesuits replaced the Franciscans in Antipolo who organized the village into a parish. They built a chapel at Sitio Sta. Cruz. Among them were Fr. Pedro Chirino and Fr. Francisco Almarique. The same year, the first homily in Tagalog was delivered in a mass celebrated at what is now known as the "Pinagmisahan".In those years, the virgin forest of Antipolo covered most of its mountain ranges with varied tropical trees and wild life. There ere many springs supporting several waterfalls, the most popular of which is the Hinulugang Taktak.By 1601 there are about 3,000 Christians residing in Antipolo. At about the same period, the number of negritos significantly dwindled, moving deeper into the mountains. The missionaries tried to bring them back to the village by offering to then fertile lands to till. Father Almarique gave them all the services the Church can provide. The congregations known as La Anunciata composed of students and inhabitants continued their unified devotion to the Blessed Virgin by consistently celebrating the Feast of the Anunciation.On March 25, 1626 Governor Juan Nino de Tabora brought to the country from Acapulco, Mexico, the image of the Virgin and before he died, he bequeathed the image to the Jesuit Priest for the Antipolo Church. Tradition has it that the image was installed at Sitio Sta. Cruz and it is said that this was lost several times and each time was recovered on a Tipolo tree. Because of these unusual incidents, it was decided in 1632 to erect the church at that place under the administration of Fr. Juan de Salazar.In 1639, the Chinese revolted to protest the increase in taxes reaching the village of Antipolo and the church was burn to the ground by the rebels. Miraculously, the image was unharmed. The Virgin was taken to Sitio Ginapao and then brought to Cavite upon orders of the Governor General. It stayed in Cavite for 14 years.Ten years from the said incident was renamed Virgin of Peace and Good Voyage after which it traveled five more times to Acapulco, Mexico before it rested permanently in the town.In the meantime, the village of Antipolo became a town in 1650.In 1725, in a letter of Fr. Fray Gaspar de San Agustin, two Filipino secular priest were praised as comparable to any European priests. One of them was Don Bartolome Saguinsin, a native of Antipolo who became a rector of Quiapo District (outside Manila Walls).By 1850, the town was still part of the Province of Tondo. The Province was divided in two and some of the towns were placed under Manila while others were placed under the District of Morong. In 1853 Antipolo was formally placed under the district then known as Los Montes de San Mateo, which was later known as the District of Morong in 1857. The recollect priest took over the parish of Antipolo in 1864.It was during these years that the Virgin of Antipolo gained thousand upon thousands of devotees. Devotees from Manila and nearby towns and province flock to Antipolo on foot along mountain trails and springs. Most of them are fair-skinned and more civilized (the tagalogs). Some stayed and adopted Antipolo as their homes.Among the devotees was the young Jose Rizal and his mother.Civilization drove the natives further away into the mountains.Tradition also put it that when pestilence hit tons of Antipolo, Cainta and Taytay, the Virgin of Antipolo was taken upon advise of the Parish Priest to what is now known as Pinagmisahan. A mass was celebrated there and prayers to Jesus Christ were offered to stop the epidemic. It is said that the prayers were heard and the sufferings vanished.On December 27, 1874, Juan Sumulong was born of the spouses Policarpio Sumulong. Then Capitan Municipal of Antipolo and Arcadia Marquez. In the following year, Hacienda de Pinugay was placed under the jurisdiction of Bosoboso by a royal decree.When the Filipinos rose in revolt against the Spaniards, many Antipoleans joined the rebels. They had an encounter with the Spanish soldiers at Mt. Makatubong, a mountain within Antipolo, Juan Sumulong became the secretary of the revolutionaries in the province.Two months after the declaration by Gen. Emilio Aguinaldo of Philippine Independence on June 12, 1898 at Kawit, Cavite, Antipolo formally joined the revolutionary government and it was made the capital of Morong. But when the country was occupied by the Americans on June 4, 1899 the revolutionary government was transferred to the town of Tanay.After the civil government was restored in 1901 by the Americans, Valentin Sumulong became the first Presidente (Alkalde) of the town. The province of Morong was renamed Rizal Province and some of the towns near Manila were made part of the province.The first public school was headed by James O'hara and in 1903, Antipolo, Teresa and Bosoboso were consilidated under Act No. 1942 with Antipolo as the center of government.On March 27, 1903 the Philippines Commission enacted Act No. 703 granting the Manila Railroad Company a franchise to operate a railway in Antipolo. The railway by 1906 started from Pasig up to Taytay-Cainta. Religious devotees walked from the end of the railway to Antipolo and the more affluent are carried hammocks called "Hamaka". The first train to reach Antipolo was on December 24, 1908.The population of Antipolo including Bosoboso was registered at 3,286 on March 2, 1903. As early as those years Banda 12. a brass band, already existed.The next Presidente of the town were Tranquilino Idan and Severino Oliveros. During their incumbencies in 1908 Antipolo was honored with the appointment of Juan Sumulong as the first Judge for land registration and later member of the Philippine Commission.Francisco Dimanlig and Ambrocio Masangkay also became Presidentes of the town. In 1913, the sitios of Mayamot and Bulao became part of Antipolo. After this Roberto de Jesus, Federico Asuncion and Sixto Pedracio served as Presidentes.The people of Antipolo lived a simple and traditional Pilipino lifestyle. Their culture and tradition included the celebrations of many religious and cultural festivities such as the Kapitan at Kapitana on Easter Sunday, the night serenades, the bayanihan, the praying of the Angelus, the reading of the passion of Christ during the lenten season and festivities on May and June. The association known as the Nuestra Senora Dela Anunciata, established many years back continue to practice many of these old traditions.January 1, 1919 under executive Act No. 57, Teresa was segregated from Antipolo.Not long after, roads were built connecting Taytay and Antipolo and public transportation became available. When Cornelio Lawis became mayor of the town, he improved the roadways by putting stones over them.The first town hall was erected in 1925 during the incumbency of Mayor Jose Carigma. Juan Sumulong was elected senator under Partido Demokrata and Marcelino Santos succeeded as mayor of Antipolo.For the first time the Virgin of Antipolo was brought to the Luneta and crowned on November 27, 1927.In 1929 German San Jose (Gerry Brandy) of Malate, Manila, composed the song ANTIPOLO (Tayo na sa Antipolo) which immediately made national attention. In 1930 Pascual Oliveros became mayor of Antipolo and electric services reached the town proper.In the field of Education in 1930s Juliana F. Torres, Serapio H. Santos, Gabriel Francisco, Clemente V. Rivera, Konsehal Juan Torres, Sr. Honorato B. Aranda, Briccio Reillo and Eusebio Simeon rose to prominence.Also, it was during this period that the Maytime Fiesta Pavillion at General Luna Street and the Hinulugang Taktak Hotel at San Jose Street were erected.During the Second World War (1941-1945) many able-bodied men from Antipolo joined the Philippine Scout and the USAFFE and fought in the bloody battle of Bataan.Two guerrilla units continued the struggle during the Japanese occupation. They were the HUNTERS ROTC under Miguel Ver and Terry Adevoso and the MARKING FIL-AMERICAN TROOP which was established and led by Marcos Villa Agustin more popularly known under the name Brig. Gen. Agustin Marking.Many inhabitants were tortured and killed by the Japanese, among them are: Mayor Pascual Oliveros and son Reynaldo, Padre Eusebio Carreon; Padre Ariston Ocampo; Sis. Ma. Elizabeth Cagulanas, RVM; Sis. Ma. Consuelo Recio, RVM; Antonio Masangkay, and Alfonso Oliveros.The liberation of Antipolo from the Japanese forces was bloody and devastating. On February 17, 1945 Antipolo was heavily bombarded by American planes. In the midst of widespread conflagration and heavy civilian casualties, the people of Antipolo evacuated to Sitio Kulaike and up to the tons of Angono, Santolan, and Marikina. They brought with them the Virgin of Antipolo courageously carried on the shoulders of Procopio Angeles.The bombings on March 6-7, 1945 destroyed the church building and after twelve days of battle the American 43rd Infantry Division liberated the town on March 12, 1945.The people returned to the town and slowly rebuilt their lives from the ashes of war. Led by Mayor Manuel Serranillo, Padre Francisco Avendano, Jose Lawis and Leoncio Anclote, the people built a temporary church and returned the Virgin of Antipolo from the Quiapo church on October 15, 1945.The people gallantly rebuilt their homes and their lives. Devotees started to flock to the town and on May 6, 1947, the first procession of the Virgin o Antipolo was held starting at the hills of Pinagmisahan headed by Padre Francisco Avendano.On November 11, 1947 Mayor Isaias Tapales was inagurated as mayor of the town.In 1948 a national committee was formed to undertake a nationwide fund raising campaign to build the Cathedral of Antipolo. The committee was headed by the former First Lady Aurora Quezon and Padre Francisco Avendano. The same year, Lorenzo Sumulong was elected Congressman and the construction of the Circumferential Road was began.It was about this time that the Iglesia Ni Kristo came to Antipolo.On June 15, 1952, Hinulugang Taktak was proclaimed a national park under Presidential Proclamation No. 330 of then President Elpidio Quirino and on January 14, 1854, the Bishops of the Philippines proclaimed the Cathedral of Antipolo as the official shrine of the Virgin of Antipolo.In 1958, Francisco Sumulong was elected Congressman of the Second District of Rizal. The same year, the road from Kay Tikling to the Cainta Junction was opened and the first residential subdivision in Antipolo, the Beverly Hills Subdivision, was inagurated. Also, an area in the town proper which used to be a railroad station became popularly known as "siyete y media" because the first houses were seven and a house remained halfway finished.In 1960, the poblacion widened. The Sumulong Highway was constructed and the people from outlying towns migrated and occupied the hills and mountain sides.The natural springs and tributary creeks of the Hinulugang Taktak were littered with waste affecting the falls itself.Little by little, civilization overtook the culture of the residents. Only a few continued to work I the fields. Wild animals which used to live in the forest and mountains slowly disappeared with the denudation of the forest and the loss of the trees. Even the native traditions were threatened.The Juan Sumulong High School under Mrs. Trinidad S. Jornacion was established followed by the Antipolo Municipal High School and the Our Lady of Peace School.In the '70s the Marikina-Infanta Road better known as the Marcos Highway was constructed traversing the mountains of Antipolo. The Cogeo Village came to being and a large portion of the town was proposed for Lungsod Silangan. The barrios, then known only as Uno, Dos, Tres and Cuatro were renamed Barangay San Roque, San Jose, San Isidro and Dela Paz.Msgr. Gaudencio Rosales became the parish priest of the Catholic Church and Jose R. Oliveros was re-elected Municipal Mayor with Felix B. Marinas as the Vice Mayor. They completed the construction of the Municipal Town Hall.The Antipolo Elementary School, a public school, became the Juan Sumulong Elementary school and several school annexes were established with their own school principals.The civic organization at that period were: the Lions Club, Kiwanis Club of Antipolo, Rotary Club, Antipolo Cultural and Historical Society, Inc., Antipolo Foundation for Arts Culture and Ecology, and others.The most Rev. Protacio G. Gungon, D.D. assumed the position of parish priest of the town and when the Diocese of Antipolo was created on June 25, 1983, he became the first bishop of the diocese.Meanwhile, Francisco Sumulong and Emigdio "Ding" Tanjuatco were elected representatives to Batasang Pambansa.When the EDSA revolt broke out in 1986, many residents joined the people's revolt at the EDSA after President Corazon Aquino was installed as President of the revolutionary government, the town officials were replaced. Named Office-In-Charge was Francisco de Jesus while Felix B. Marinas remained as Vice Mayor who became the OIC after the death of De Jesus. Before the elections on January 18, 1988, Marinas was replaced as OIC by Dr. Rodrigo Ambas.In 1988 Mayor Daniel S. Garcia was elected and remained as Mayor of Antipolo until the expiration of his term in 1998.Hinulugang Taktak was declared a national historical shrine under republic Act 6964 sponsored by then Congressman Francisco "Komong" Sumulong on September 18, 1990.By 1995, the population census of Antipolo showed a stunning 345,000 population.On February 13, 1998 then President Fidel V. Ramos signed into law the bill jointly sponsored by Congressmen Gilbert "Bibit" Duavit and Egmidio "Ding" Tanjuatco, making the Municipality of Antipolo into a component city of the Province of Rizal. Republic Act No. 8505 became the charter of the City of Antipolo. On April 04, 1998, the voters of Antipolo ratified the new political status of Antipolo in a plebiscite called for the purpose and Antipolo acquired corporate existence as the City of Antipolo.Following its new status, in the election held on May 11, 1998, Angelito C. Gatlabayan was elected first elected City Mayor of Antipolo and Agripino G. Garcia, as his Vice Mayor. Victor Sumulong , son of the illustrious Filipino senator, Lorenzo Sumulong was elected Congressman of the lone congressional district of Antipolo.darkme..,;))

Where are Pestilence from?

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What would be an appropriate scripture to use on Veterans Day?

What is the lyrics to winter winds?

List of sumerian gods?

History of antipolo?

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What pestilence problems do you have?

A sentence using the word pestilence?

How do you write a sentence with the word pestilence?

What is the opposite of Pestilence?

What is the Japanese word for Pestilence?

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