The Torah establishes the Sabbath with commandments to keep the Sabbath day, to remember the Sabbath day, and constraining what may be done on the Sabbath. And, in the Jewish liturgy that emerged from this framework, the Sabbath morning service includes a Torah reading where, traditionally, about 1/52 of the Torah is read, so that over the course of the year, every Jew who attends Sabbath services on a regular basis will hear (and, we hope, learn from) the entire Torah.
There is no mention at all in the Torah of what specific day of the week Israel left Egypt.
Torah-observant Jews don't play any outdoor sports on the Sabbath.
In the old testament, the Sabbath used to be the seventh day (Saturday). After the ascension of Christ, the members of the Church, whether Jews or gentiles, kept holy the first day of the week (Sunday) as a weekly commemoration of Christ's resurrection. __________ To this day the Jews keep Shabbat as per the Torah, on the seventh day of the week. This means that Shabbat starts at sundown Friday and ends sundown Saturday.
The whole Bible is not read at the Sabbath service. The prayers include many selections from the Psalms, and those don't change. The public reading of the Torah ... the first five books ... is the centerpiece of the Sabbath morning service. There is a standard format of divisions according to which the entire Torah is read in the course of one year. The conclusion and the beginning are both read during the joyous service on the last day of the Fall holiday of Sukkot. There is also a 3-year cycle of Torah reading practiced by some congregations.
When God first made the world, it took six days then rested on the seventh day. As part of the rules of Judaism, HaShem commanded that we honour the 7th day with a day of rest, this is called Shabbat. Shabbat starts sundown Friday and ends sundown Saturday. During Shabbat, Jews prayer and refrain from the 39 forms of work specified in the Torah.
No. Sabbath is a Jewish festival that occurs on every Saturday. The teacher of the Torah was Moses.
There is no mention at all in the Torah of what specific day of the week Israel left Egypt.
The religious answer is that it is essential. It is one of the most prominent commands of the Torah, mentioned in the Torah more than ten times; and it's a significant part of our identity and what defines us as observant Jews. It should be noted that Judaism holds that the mere passage of time does not lessen the obligation of a Torah-law. The Torah was given over 3000 years ago, but it's age makes it no less important.
Judaism. See these two links for more about the Torah and the Shabbat.
Torah-observant Jews don't play any outdoor sports on the Sabbath.
Because it's a mitzva (meritorious Torah-precept) to enjoy the Sabbath.
A Sabbath-day is a day kept holy as the Sabbath.
It is important to note that the sabbath day was never "changed". Christian Churches still recognise Saturday as the sabbath, they just choose not to worship on that day preferring Sunday instead because it was the day Jesus rose from the dead.
Probably, although there was controversy about healing a man on the Sabbath when he was alive.
The Israelites were the first to practice the Sabbath day as a religious observance, rooted in the biblical commandment to rest on the seventh day, as outlined in the Torah. This practice is believed to have begun with the creation narrative in Genesis, where God rested on the seventh day. In contrast, the Babylonians had a different system of timekeeping and religious observances, but their practices did not include a weekly Sabbath in the same way as the Israelites. Thus, the Israelites are recognized as the originators of the Sabbath as a day of rest and worship.
For non-Jews, there is no Torah-obligation to observe a day of rest. For Jews, the laws of Sabbath-observance are set forth in the Code of Jewish Law (Shulchan Arukh) and can be found online (see the attached Related Link).
One or more of the following: learn Torah, read, talk, take a leisurely stroll, visit family and friends, rest...