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abbas bin ali a.s Shah Abbas I (1587-1629) of Persia.
They controlled trade.
1. He moved the capital to Isfahan, encouraged trade with other land and reformed the administrative and military institutions of the empire.
In 1580, Shah Abbas I moved the capital of the Safavid Empire from Qazvin to Isfahan. This relocation was part of his efforts to revitalize the empire and make Isfahan a center of culture and trade. Under his rule, Isfahan flourished, becoming renowned for its stunning architecture and vibrant arts. The city remains a significant historical and cultural site in Iran today.
Before Shah Abbas I took control, the Safavid Empire faced significant challenges, including internal strife, weak leadership, and external threats from the Ottomans and Uzbeks. The empire was characterized by political instability, economic decline, and a lack of centralized authority. Additionally, sectarian conflicts between Sunni and Shia Muslims further weakened the state's cohesion. Abbas's rise to power marked a turning point, as he implemented reforms that revitalized the empire and strengthened its military and administrative structures.
Mirza Shah Abbas was born in 1845.
shah abbas was from household of Safi Addin Ardabili and they were from suffism and shiite.
Siah Gel-e Shah Abbas's population is 54.
Friday Mosque of Ganja - Shah Abbas - was created in 1606.
abbas bin ali a.s Shah Abbas I (1587-1629) of Persia.
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They controlled trade.
he accomplished strengthening the safavid empire
Shah Abbas (the Great)
Shah abbas
Shah Abbas drew from his family's experience with the local Qizilbash chiefs. He broke their power and confiscated their wealth. He extended state-owned lands and lands owned by the shah. He also strengthened his government's bureaucracy and managed to relocate tribes in order to weaken their power. Having eliminated Qizilbash chiefs as a source of military recruitment, he established a strong military force of his own, with artillery and muskets, with soldiers recruited from Iranian villages and from among Christians, Georgians, Armenians and others. The Christians proud to serve the shah and to call themselves "slaves of the shah" although slaves they were not.
Abbas supported the fine arts, and Safavid culture flourished.