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Ethical nonobjectivists hold that there are no objective moral facts, and no objectively true moral principles --- not just that they are difficult to discover, or that we might not be sure what they are; rather, that there are no objective moral truths to discover.

One version of ethical nonobjectivism is emotivism, according to which sentences that appear to state ethical facts (such as "stealing is wrong") are, instead, merely expressions of emotion, and not genuine statements at all.

Most contemporary nonobjectivists, however, are not emotivists; they believe that such sentences are statements, but that there are no objective facts to support the statements.

The key arguments for ethical nonobjectivism are arguments from moral diversity, which focus on the enormous diversity of moral beliefs, both within cultures and cross-culturally; the argument (by A. J. Ayer) that no genuine argument is possible on ethical issues, i.e., that there is nothing objective to argue about; and the argument from queerness (or simplicity), which claims that ethical nonobjectivism is more plausible than any version of ethical objectivism, because objectivism requires a much more elaborate explanatory scheme and posits the existence of very strange entities (moral facts).

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