At one point Apollo reveals that whoever hold the person of Oedipus will win the war at Thebes.
It is as Apollo's fault that Oedipus views his disaster in the exodus of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus blames the gods in general and Apollo in particular for the horrible fulfillment of his fate. Apollo is the god of prophecy. His oracle at Delphi lets Oedipus know that he will kill his father and marry his mother. Both events occur despite Oedipus' efforts to the contrary.
It is in the royal bedroom that Oedipus gets the closest to praying in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term prayer describes a confession, entreaty and gratitude. The description fits disgraced Theban King Oedipus' call to Apollo the god of prophecy after he finds his wife Queen Jocasta hanging by the threads of her own robes. Oedipus gouges out his eyes. He invokes Apollo in the sense that he blames Apollo for life's misfortunes but admits his own guilt in blinding himself.
That he is the god of prophecy is the reason why Oedipus asks Apollo for help lifting the plague on Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus has no idea why a pestilence afflicts Thebes or what to do about it. But he knows that Apollo the sun god can help. Apollo also serves as the god of prophecy and makes past, present and future knowledge available to royals through the Pythia, ancient Greece's best known and most respected oracle.
Exile is the punishment of Theban King Oedipus for killing Theban King Laius. The oracle at Apollo's shrine tells Theban King Creon that the murderer or murderers of Laius must be identified and punished with execution or exile. The choice of the punishment is up to Creon, Oedipus' brother-in-law and uncle. Oedipus asks for exile, and Creon decides to honor that request, and Oedipus' request for protection to his two daughters, Antigone and Ismene.
Apollo is a god of fire and light who gives prophecies to both Oedipus and Creon. His knowledge is absolute and are not considered as warnings.
It is as Apollo's fault that Oedipus views his disaster in the exodus of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus blames the gods in general and Apollo in particular for the horrible fulfillment of his fate. Apollo is the god of prophecy. His oracle at Delphi lets Oedipus know that he will kill his father and marry his mother. Both events occur despite Oedipus' efforts to the contrary.
no, apollo was/is devine/immortal
It is in the royal bedroom that Oedipus gets the closest to praying in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term prayer describes a confession, entreaty and gratitude. The description fits disgraced Theban King Oedipus' call to Apollo the god of prophecy after he finds his wife Queen Jocasta hanging by the threads of her own robes. Oedipus gouges out his eyes. He invokes Apollo in the sense that he blames Apollo for life's misfortunes but admits his own guilt in blinding himself.
That he is the god of prophecy is the reason why Oedipus asks Apollo for help lifting the plague on Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus has no idea why a pestilence afflicts Thebes or what to do about it. But he knows that Apollo the sun god can help. Apollo also serves as the god of prophecy and makes past, present and future knowledge available to royals through the Pythia, ancient Greece's best known and most respected oracle.
Exile is the punishment of Theban King Oedipus for killing Theban King Laius. The oracle at Apollo's shrine tells Theban King Creon that the murderer or murderers of Laius must be identified and punished with execution or exile. The choice of the punishment is up to Creon, Oedipus' brother-in-law and uncle. Oedipus asks for exile, and Creon decides to honor that request, and Oedipus' request for protection to his two daughters, Antigone and Ismene.
Apollo is a god of fire and light who gives prophecies to both Oedipus and Creon. His knowledge is absolute and are not considered as warnings.
Apollo is a god of fire and light who gives prophecies to both Oedipus and Creon. His knowledge is absolute and are not considered as warnings.
First, Theban King Creon returns from Apollo's Shrine. Second, Teiresias the blind prophet accuses Theban King Oedipus of being the murderer of Theban King Laius. Third, Oedipus accuses Creon and Teiresias of conspiring to take away his royal powers.
Theban King Creon is sent by his brother-in-law and nephew, Theban King Oedipus, to find out what can be done to solve the plague problem. He's sent to consult with the Oracle at Apollo's Shrine. The Oracle says that the plague only will end with the identification and punishment of the killer or killers of Theban King Laius.
The location of Apollo's shrine, the Delphic oracle's residence, Laius' destination and Oedipus' fateful prophecy are what Delphi is in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Delphi's visitors pass back and forth through the Delphi-Daulia crossroads in the land of Phocis. It is visited because of its shrine to the sun god Apollo and the residence of the Pythia, Apollo's most famous and respected oracle of divine prophecy and will. It is the location where subsequent Theban King Oedipus receives a life-changing prophecy. It is the final destination towards which Theban King Laius heads before his murder.
That he serves a god not a king is the reason why Teiresias is not afraid of Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet carries the total knowledge of Thebes' past, present and future within his person. He is gifted at interpreting divine will through ritual sacrifice and in interpreting events. He serves Apollo the god of prophecy, not Oedipus the king of Thebes.
Oedipus.