No, Theban King Creon didn't hide Antigone and tell everyone that she was dead. The punishment for violating the King's law was death by stoning. The King commuted the sentence to imprisonment in an isolated, remote, walled up cave. Antigone's procession to the cave was witnessed by the chorus and by the King.
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
That she will disobey the King's law and that she won't hide her disobedience are two crucial decisions that Antigone makes. Specifically, she decides that she's going to give the body of her dead brother Polyneices a partial burial and complete funeral service. Both are outlawed by her uncle and sovereign, Theban King Creon. At the same time, she plans not to be at all secretive about her disobedience. This means that she'll get caught. The punishment for disobedience is death.
That she chooses to attempt not to bring out a softening of an unpopular law, that she chooses to do what she knows to be illegal, that she chooses to make no attempt to hide her illegal act, and that she chooses to speak in inflammatory and insulting ways are the reasons why Antigone's choices affect her fate in "Antigone" by Sophocles (496 B.C.-406 B.C.).Specifically, Antigone decides that she does not like the law issued by her uncle and future father-in-law, Theban King Creon. But she decides to disobey the law instead of trying to meet with Creon and change his mind. She likewise decides to carry out her disobedience in very obvious ways that only can serve to get her arrested and punished. Once arrested, she decides to approach her close relative and sovereign in ways that will not save her life or that will get the disloyal Theban dead buried in accordance with their god given rights.
Cooperative is the word to describe Antigone's reaction to being captured by the sentries in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry indicates that Theban Princess Antigone does not try to hide what she is doing when she finds her previous burial work undone. It is broad daylight, and she begins the partial re-burial and the anointing with oil from the sacred ewer. She lets herself to be placed under arrest and makes no attempt to escape or be offensive to her captors ... until she meets up with her uncle, King Creon.
The royal soldiers hide and wait for whoever it was, and after confirming that it was Antigone, then they caught her.
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
That she will disobey the King's law and that she won't hide her disobedience are two crucial decisions that Antigone makes. Specifically, she decides that she's going to give the body of her dead brother Polyneices a partial burial and complete funeral service. Both are outlawed by her uncle and sovereign, Theban King Creon. At the same time, she plans not to be at all secretive about her disobedience. This means that she'll get caught. The punishment for disobedience is death.
That she chooses to attempt not to bring out a softening of an unpopular law, that she chooses to do what she knows to be illegal, that she chooses to make no attempt to hide her illegal act, and that she chooses to speak in inflammatory and insulting ways are the reasons why Antigone's choices affect her fate in "Antigone" by Sophocles (496 B.C.-406 B.C.).Specifically, Antigone decides that she does not like the law issued by her uncle and future father-in-law, Theban King Creon. But she decides to disobey the law instead of trying to meet with Creon and change his mind. She likewise decides to carry out her disobedience in very obvious ways that only can serve to get her arrested and punished. Once arrested, she decides to approach her close relative and sovereign in ways that will not save her life or that will get the disloyal Theban dead buried in accordance with their god given rights.
Cooperative is the word to describe Antigone's reaction to being captured by the sentries in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry indicates that Theban Princess Antigone does not try to hide what she is doing when she finds her previous burial work undone. It is broad daylight, and she begins the partial re-burial and the anointing with oil from the sacred ewer. She lets herself to be placed under arrest and makes no attempt to escape or be offensive to her captors ... until she meets up with her uncle, King Creon.
i don't have to hide it be it alive or dead. if it's a dead body or corpse then i don't have to hide it since it is not stated that it's my responsibility. and if it's alive i don't either have to hide it for he/she can hide himself/herself anywhere he/she want to hide.
its a joke
The royal soldiers hide and wait for whoever it was, and after confirming that it was Antigone, then they caught her.
yes they do
A squirrel is the animal that Antigone may remind the audience of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, squirrels are conscientious about burying nuts. They prefer below-ground burials, but also will hide their stash under a layer of leaf litter. This is reminiscent of what Theban Princess Antigone does. She wants to give her brother Polyneices a below-ground burial, but only has the strength to cover his body with a layer of dust.
A dead snake.
Bury her brother, defend divine will, defy a royal edict, disdain an earthly ruler, refuse help and take her own life are what Antigone does in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices despite an illegal royal edict of non-burial of the disloyal Theban dead. She decides to break the royal law and honor divinely sanctioned rights of all Thebans to below ground burials and Theban style funeral rites. She makes no effort to hide her crime or to avoid or lessen her punishment. She sabotages her sister Ismene's attempt at a pardon or lesser punishment by claiming to be a participant in the crime. Antigone ultimately takes her own life rather than draw out her death sentence of live burial and starvation.
It is difficult to do so.