No, Antigone does not appreciate Ismene's claim to having helped bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone alone takes the risk of burying her brother Polyneices despite a contradictory law by King Creon, her uncle and intended father-in-law. Because her sister Ismene does not help her, Antigone must give their brother a partial, above-ground burial instead of one below-ground. She therefore does not at all appreciate it when Ismene makes the false claim of helping in the burial and therefore deserving of a share of the blame.
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
It is his daughter Antigone that convinces Oedipus to hear what Polyneices has to say in "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus dislikes his twin sons, Eteocles and Polyneices, for not helping him at the time of his overthrow for criminal acts and immoral behavior. He does not plan to meet with either one of them ever again. But he ends up being convinced to do so when his daughter, Princess Antigone, persuades him that Polyneices deserves an audience since Eteocles is denying his legitimate claim to the Theban throne.
Supportive and hostile are Antigone's respective attitudes toward her brother and her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her brother Polyneices. She demonstrates that concern by burying his body and thereby helping his entry into the Underworld of the afterlife. In contrast, she does not demonstrate a similar care or concern for her sister, Princess Ismene. In fact, she makes reference to Ismene as being basely born even though the sisters share the same genealogy, parents and royal social status.
nigah screw you. I aint helpin' antigone she a dumb hoe.
That he believes in her innocence is the reason why Creon does not have Ismene killed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon reluctantly has his niece, Princess Ismene, arrested for helping her sister, Princess Antigone, bury their brother Polyneices. Creon hesitates since he considers Ismene as never being any other than wise. But he misinterprets a time when he sees out of control. Under the influence of the chorus leader, he reverses his decision regarding her, but not her sister.
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
It is when he sees her upset that Creon accuses Ismene of helping Antigone break the law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon thinks of his niece, Princess Ismene, as having a lifelong track record of wisdom. He has confidence in his judgments and his observational powers. But he changes his mind when he sees wise Ismene as upset as her passionate sister Antigone tends to be. He therefore accuses Ismene of helping Antigone break the royal edict of non-burial of the disloyal Theban dead and of burying their brother Polyneices.
It is his daughter Antigone that convinces Oedipus to hear what Polyneices has to say in "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus dislikes his twin sons, Eteocles and Polyneices, for not helping him at the time of his overthrow for criminal acts and immoral behavior. He does not plan to meet with either one of them ever again. But he ends up being convinced to do so when his daughter, Princess Antigone, persuades him that Polyneices deserves an audience since Eteocles is denying his legitimate claim to the Theban throne.
appreciate
I appreciate you for helping me. OR I appreciate your help.
I really appreciate how you have helped me with this project.I really appreciate your helping me with this project.
Supportive and hostile are Antigone's respective attitudes toward her brother and her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her brother Polyneices. She demonstrates that concern by burying his body and thereby helping his entry into the Underworld of the afterlife. In contrast, she does not demonstrate a similar care or concern for her sister, Princess Ismene. In fact, she makes reference to Ismene as being basely born even though the sisters share the same genealogy, parents and royal social status.
nigah screw you. I aint helpin' antigone she a dumb hoe.
That he believes in her innocence is the reason why Creon does not have Ismene killed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon reluctantly has his niece, Princess Ismene, arrested for helping her sister, Princess Antigone, bury their brother Polyneices. Creon hesitates since he considers Ismene as never being any other than wise. But he misinterprets a time when he sees out of control. Under the influence of the chorus leader, he reverses his decision regarding her, but not her sister.
First, Antigone is angry with Ismene for docilely and passively accepting the rule of mortal men. Ismene thinks that men rule and women obey. Antigone doesn't think that way at all.Second, Antigone is angry with Ismene for not helping to bury their brother Polyneices. Antigone doesn't have the strength to do a below ground burial. Without Ismene's assistance, their brother will get a symbolic burial by being covered with a thin layer of dirt. That isn't going to be much protection against the weather and wildlife.Third, Antigone is angry with Ismene for suggesting that the illegal partial burial and funeral service be kept secret. Antigone equates that with cowardice and self centeredness.Fourth, Antigone is angry with Ismene for trying to join her in a death sentence after not joining in on the lawbreaking. Antigone has a strong personality that's motivated by passionately held convictions. As far as she's concerned, you don't change horses in mid stream. So she takes someone at their first word and accepts no flip flopping. You're either with her or against her, with nothing in between.
Antigone believes that Ismene is a traitor to her family becausy she doesn't want to help Antigone bury their brother Polynieces. Ismene cares more about herself thatn her brother's afterlife.
That he arrests and plans to punish Ismene is an example of Creon growing irrational and abusing his powers in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that his niece, Princess Ismene, has a lifelong track record of wisdom. Yet he arrests her for helping her sister Antigone bury their brother Polyneices. He bases the arrest on Ismene looking uncharacteristically distraught, undoubtedly over her sister's actions instead of her own. Creon manages to recover his senses long enough to release Ismene when the chorus leader indicates that no one else believes Ismene guilty.