Not at all.
Tiresias believes Creon has separated them from the gods due to Creon not burying the body of Polynecies. Antigone was written by Sophocles.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
tragic fall
Compassion and respect are what the sentry feels for Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses compassion when he likens Theban Princess Antigone's pain to that of a mother bird who finds who babies stolen from the nest. He is respectful when he describes how Antigone tries to give her brother Polyneices' body his funereal due. He mentions that aspects of partial burying and of complete anointing.
IF she feels she made a mistake.
Tiresias believes Creon has separated them from the gods due to Creon not burying the body of Polynecies. Antigone was written by Sophocles.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
tragic fall
Compassion and respect are what the sentry feels for Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses compassion when he likens Theban Princess Antigone's pain to that of a mother bird who finds who babies stolen from the nest. He is respectful when he describes how Antigone tries to give her brother Polyneices' body his funereal due. He mentions that aspects of partial burying and of complete anointing.
Antigone's extreme disrespect to Creon is the hamartia or mistake in judgment committed by a tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is contradictory, demeaning and insulting in her verbal interactions with King Creon. She owes him respect as her guardian, her relative and her sovereign. But she shows him no respect at all and therefore loses any chance at a lighter sentence if not a pardon for breaking his edict against burial of the disloyal Theban dead.
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
That she gives her life for those who cannot fight to defend themselves and that she is a loose cannon are the reasons why Antigone respectively arouses fear and pity in "Antigone' by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone sees a wrong against mortals and an offense to the gods, both of which she feels impelled to right. The reading and viewing audience feels great pity for someone so young who feels more bound to death than to life. At the same time, the audience feels great fear for someone who is so bent on working outside the box and so averse to working within it.
This is a common mistake made by people; Obama does not feel he needs to be on tv constantly, tv feels Obama needs to be on constantly.
No, he just feels intense suffering due to haemon dieing, (his son) and antigonies death.
Hostile is the way that Creon feels about Antigone marrying his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is doubtful that Theban King Creon's feelings are any different from the way they always are in terms of Princess Antigone. Creon makes it clear that he disdains and disparages his niece. He even states that she is too evil to be Prince Haemon's wife and that she is completely replaceable.