No, Jocasta does not say that an oracle comes to Laius in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, oracles do not travel around ancient Greece. Instead, they live in shrines dedicated to Apollo the sun god. They accept visitors who come from all over ancient Greece to hear their divinely inspired prophecies.
Oedipus' recognition scene comes when the shepherd who rescued him from the side of the mountain tells him the story of his infancy. From this story, Oedipus is able to deduce that Jocasta is his mother and that Laius is his father.
Theban King Oedipus kills his father, Theban King Laius, is the only statement that's true. The Sphinx doesn't prevail over Thebes, because she's defeated by Oedipus. Oedipus doesn't kill his mother, Theban Queen Jocasta. Instead, he marries her. The realization of that incest years later causes Jocasta to take her own life. The Delphic Oracle's statement comes true. The Oracle gives an accurate prediction of how Oedipus will live out his fate, as a murderer and a sex offender.
Foreign robbers kill Laius according to Jocasta in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta tells her second husband Oedipus that her first husband Laius is killed by foreign robbers in a foreign land. Her information comes from an eyewitness account by her most trusted servant. That servant and the guilty are the only survivors of that fatal attack on Laius and his five-member escort party.
Jocasta's most trusted servant is the eyewitness to Oedipus' crime in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus kills Laius and four of the king's five member escort party. Only two leave the Delphi-Daulia intersection alive. Oedipus goes on to Thebes and marries Jocasta, Laius' beautiful widowed queen. Jocasta's trusted servant comes back to Thebes, recognizes Oedipus and gets the queen's approval to return to his original livelihood as a shepherd outside Thebes.
Where the murderous event takes place is the detail of Jocasta's story that troubles Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta speaks about the death of her first husband King Laius to her second husband King Oedipus. She tells of the little that she knows, which basically comes down to the number of people killed and the place where the killings take place. The last detail upsets Oedipus, because it is in that place and at that time that he kills five men just before settling down in Thebes.
Oedipus' recognition scene comes when the shepherd who rescued him from the side of the mountain tells him the story of his infancy. From this story, Oedipus is able to deduce that Jocasta is his mother and that Laius is his father.
Theban King Oedipus kills his father, Theban King Laius, is the only statement that's true. The Sphinx doesn't prevail over Thebes, because she's defeated by Oedipus. Oedipus doesn't kill his mother, Theban Queen Jocasta. Instead, he marries her. The realization of that incest years later causes Jocasta to take her own life. The Delphic Oracle's statement comes true. The Oracle gives an accurate prediction of how Oedipus will live out his fate, as a murderer and a sex offender.
Foreign robbers kill Laius according to Jocasta in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta tells her second husband Oedipus that her first husband Laius is killed by foreign robbers in a foreign land. Her information comes from an eyewitness account by her most trusted servant. That servant and the guilty are the only survivors of that fatal attack on Laius and his five-member escort party.
Jocasta's most trusted servant is the eyewitness to Oedipus' crime in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus kills Laius and four of the king's five member escort party. Only two leave the Delphi-Daulia intersection alive. Oedipus goes on to Thebes and marries Jocasta, Laius' beautiful widowed queen. Jocasta's trusted servant comes back to Thebes, recognizes Oedipus and gets the queen's approval to return to his original livelihood as a shepherd outside Thebes.
Oedipus comes from that he was left in the mountains with his ankles pinned together. Jocasta explains that Laius abandoned him in this state on a barren mountain shortly after he was born. The injury leaves Oedipus with a scar for the rest of his life. It symbolizes the way his movements have been confined and constrained since birth, by Apollo's prophecy to Laius.
Where the murderous event takes place is the detail of Jocasta's story that troubles Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta speaks about the death of her first husband King Laius to her second husband King Oedipus. She tells of the little that she knows, which basically comes down to the number of people killed and the place where the killings take place. The last detail upsets Oedipus, because it is in that place and at that time that he kills five men just before settling down in Thebes.
Teiresias, the Corinthian messenger and the Theban shepherd come to see Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the presence of Teiresias the blind prophet is requested for help in identifying the killer of Oedipus' royal predecessor, Theban King Laius. The Corinthian messenger appears unexpectedly with news of the death of Oedipus' presumed father, Corinthian monarch Polybus. The presence of the Theban shepherd is requested by Theban monarchs Oedipus and Jocasta to verify the number of people involved in killing Laius.
The mention of more than one killer is the difference between Theban Queen Jocasta's story of Theban King Laius' death and what Theban King Oedipus knows to be true. Jocasta's information comes from the deliberate misinformation of her most trusted palace servant, who doesn't want to accuse his Queen's intended second husband of killing her first. Theban King Oedipus knows that the one murder he commits in his life is done alone. So if the stranger he kills and the slain Theban monarch are one and the same, then the sole perpetrator is none other than himself.
The suicide of his sister, the exile of his broher-in-law, the deaths of his nephews, and the childhood of the heirs are what allow Creon to become the sole King of Thebes. The throne first is held by Laius. But Laius gets murdered, albeit unknowingly, by his own son, Oedipus. Albeit unknowingly again, Oedipus then marries his own mother, Laius' widow Jocasta. The couple discovers their incest years later. Jocasta kills herself. Oedipus blinds himself, goes into exile, and dies away from home.Oedipus is succeeded by his twin sons, Eteocles and Polyneices. The twins are supposed to alternate throne years in a joint power sharing arrangement. But Eteocles refuses to hand over the throne when his year is up. Polyneices is exiled, but returns with supporters from Argos to assert his royal rights by force. The brothers end up killing each. They each leave heirs who are too young to rule.That's where Creon comes in. He's Jocasta's brother-in-law. As with Laius and Oedipus, he's in direct line of descent from Cadmus, the founder and first king of Thebes. After Laius' death and Jocasta's remarriage, Creon enters into a power sharing arrangement with Oedipus and Jocasta. So he's experienced, he's entitled, and he's enthusiastic. The throne is his.
It is with great joy and relief and then with increasing dread that Jocasta reacts to the new information from the messenger in "Oedipus Rex" by Sophocles(495 B.C.E. - 405 B.C.E.).Specifically, the Corinthian messenger tells Theban Queen Jocasta that Corinthian King Polybus is dead and that the crown and throne of Corinth are available to her husband, King Oedipus. He also reveals that Polybus dies of old age and sickness. Jocasta reacts with joy and relief to this news because of a prophecy that Oedipus will kill his father and marry his mother. But under questioning, it comes out that Oedipus is Polybus' adopted son and heir and that his true parentage is known by a Theban shepherd from Laius' own royal household.
Oedipus' parentage is the final puzzle piece provided by the shepherd in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Corinthian messenger and the Theban shepherd hold the pieces to the puzzle of Theban King's Oedipus. The Corinthian messenger is a shepherd who comes from Corinth to tend his flocks outside Thebes at the time of Oedipus' birth. He knows that Oedipus is not the biological son of Corinthian monarchs Polybus and Merope. His colleague, the Theban shepherd, knows that Oedipus is the biological son of Theban monarchs Laius and Jocasta and the killer of Laius, who therefore is both Oedipus' father and sovereign.
To find out from the Oracle at Apollo's shrine why there's pestilence in Thebes and how to end it is the errand that Theban King Oedipus entrusts to his brother-in-law and uncle, Theban King Creon. Creon indeed comes back with the necessary information. The Oracle says that the pestilence will end with the identification and punishment of the murderer or murderers of Theban King Laius, Oedipus' royal predecessor and - unbeknownst to him - his own father and sovereign.