It's the decisions that explain what happens to Theban King Oedipus. For example, he's forewarned that he will kill his own father and marry his own mother. He decides to take action against his fate by fleeing what he thinks are his biological parents, Corinthian King Polybus and Corinthian Queen Merope.
But he essentially decides not to keep up his guard. During his flight, he gets into a street brawl over a right-of-way. He decides to keep the fight going by striking back in self-defense. Unfortunately, his response is so strong, so violent that he kills the stranger, who unbeknownst to him is his biological father, Theban King Laius. It's Oedipus' decisionto respond in kind to an individual who's old enough to be his father.
Oedipus also decides to accept the throne of Thebes. Once again, he decides not to keep up his guard. It's his decision to marry Theban Queen Jocasta, who's old enough to be his mother. And Jocasta indeed is Oedipus' mother.
Additionally, Oedipus decides to issue a decree by which Laius' murderer is banished. He decides to say that the decree applies to everyone. In an example of foreshadowing, he decides that the decree is enforceable even and especially if he turns out to be the perpetrator. And he decides to allow for no mitigating factors, such as self-defense. Once again, it's Oedipus' decision not to be merciful and not to give indeterminate sentencing a chance.
No, Oedipus is not fated by his destiny in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus has an unenviable fate as the prophesied killer of his father and husband of his mother. He makes efforts to avoid that fate once he is aware of it. But his efforts serve only to fulfill his fate. It turns out that all of his decisions are bad and that a better set of decisions may lead to a completely different destiny.
He blames you for his fate.
Killing his father and marrying his mother is Oedipus' fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus hears his fate from the Delphic oracle. The oracle is respected throughout ancient Greece for her insights into divine will and fate. She says that Oedipus is fated to kill his father and marry his mother.
No, Oedipus is not an innocent victim of an unjust fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban King Oedipus hears that he is fated to be his father's killer and his mother's husband. The fate is unjust. But Oedipus makes panic stricken choices that make possible the very fate that he so seeks to avoid.
That he will kill his father and marry his mother is Oedipus' fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus' fate is revealed two times. The first time is to his parents, Theban monarchs Laius and Jocasta, who hear that he will kill his father. The second time is to Oedipus, who learns his fate is to kill his father and marry his mother.
No, Oedipus is not fated by his destiny in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus has an unenviable fate as the prophesied killer of his father and husband of his mother. He makes efforts to avoid that fate once he is aware of it. But his efforts serve only to fulfill his fate. It turns out that all of his decisions are bad and that a better set of decisions may lead to a completely different destiny.
He blames you for his fate.
A great example of fate is Oedipus.
Killing his father and marrying his mother is Oedipus' fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus hears his fate from the Delphic oracle. The oracle is respected throughout ancient Greece for her insights into divine will and fate. She says that Oedipus is fated to kill his father and marry his mother.
No, Oedipus is not an innocent victim of an unjust fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban King Oedipus hears that he is fated to be his father's killer and his mother's husband. The fate is unjust. But Oedipus makes panic stricken choices that make possible the very fate that he so seeks to avoid.
That he will kill his father and marry his mother is Oedipus' fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus' fate is revealed two times. The first time is to his parents, Theban monarchs Laius and Jocasta, who hear that he will kill his father. The second time is to Oedipus, who learns his fate is to kill his father and marry his mother.
Yes, life is unfair to Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus gets a fate that he does not deserve. His fate is determined before he is born. Once he learns of his fate as an adult, he makes efforts to outrun it and outwit the gods.
The play "Oedipus Rex" explores the idea that while Oedipus is fated to fulfill a prophecy, he also plays a role in creating his own destiny through his choices and actions. Oedipus's tragic downfall is a result of a combination of his predetermined fate and his own decisions, highlighting the complex interplay between fate and free will.
he blames the god of balls
The incarnation of free will versus fate is the contrast between Oedipus and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus represents freely chosen actions to avoid an unenviable prophesied fate. Teiresias the blind prophet represents fate. He seeks for Oedipus' fate to be realized to the last horrific personal and professional detail. He starts the relentless process by accusing Oedipus of being King Laius' killer.
No, Oedipus does not deserve his fate in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, his fate is to kill his father and marry his mother. He does what he can to avoid offending mortals and blaspheming the gods. But he cannot escape the gods, who do not let up once they decide to pick on someone.
Oedipus defies the will of the gods by trying to avoid his fate. Ironically, what he does to avoid his fate only leads him to complete it. It is more of a paradox than a conflict.