No, the audience doesn't think that Theban King Oedipus is Theban Queen Jocasta's brother. They don't know it, because it isn't true. Instead, Jocasta is Theban King Creon's sister.
Creon is Oedipus's uncle.
That the pestilence in Thebes worries Thebans and that Oedipus is the king of Thebes are what the audience knows to be true in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play begins outside the main entrance to the Theban royal palace. The audience knows that a priest of Zeus is gathered with suppliants around altars of their own building. The audience knows that Oedipus' presence is sought.
Dramatic ironyapex :)
In Oedipus the King, Oedipus feels ill at ease because he does not know the true story of who his parents were, or how he came to be king. Oedipus feels that when he knows these things he will be happy. The audience knows (and Jocasta suspects) that the knowledge will be disastrous for Oedipus (and it proves so). The dramatic irony is that Oedipus is destroyed by his quest for knowledge; even though seeking out knowledge is usually a good thing.
Yes, Antigone accompanies Oedipus in exile after "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the audience does not know whether or not Oedipus is punished with execution or exile at the play's end. But from other sources, such as "Oedipus at Colonus" by the same ancient Greek dramatist, the audience learns that Oedipus is punished with exile and that the exile is shared with his elder daughter, Princess Antigone. According to other sources, Oedipus and Antigone also are accompanied by the disgraced king's younger daughter Ismene.
Creon is Oedipus's uncle.
Creon is Oedipus's uncle.
Dramatic irony is when the audience knows something which the character does not.For example, in Oedipus Rex, Oedipus does not know that his wife is really his mother, but the audience does.
That the pestilence in Thebes worries Thebans and that Oedipus is the king of Thebes are what the audience knows to be true in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play begins outside the main entrance to the Theban royal palace. The audience knows that a priest of Zeus is gathered with suppliants around altars of their own building. The audience knows that Oedipus' presence is sought.
Dramatic ironyapex :)
In Oedipus the King, Oedipus feels ill at ease because he does not know the true story of who his parents were, or how he came to be king. Oedipus feels that when he knows these things he will be happy. The audience knows (and Jocasta suspects) that the knowledge will be disastrous for Oedipus (and it proves so). The dramatic irony is that Oedipus is destroyed by his quest for knowledge; even though seeking out knowledge is usually a good thing.
Yes, Antigone accompanies Oedipus in exile after "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the audience does not know whether or not Oedipus is punished with execution or exile at the play's end. But from other sources, such as "Oedipus at Colonus" by the same ancient Greek dramatist, the audience learns that Oedipus is punished with exile and that the exile is shared with his elder daughter, Princess Antigone. According to other sources, Oedipus and Antigone also are accompanied by the disgraced king's younger daughter Ismene.
When the audience knows something that a character on stage doesn't know, it is called dramatic irony.
It is from the audience's knowledge of Oedipus as Laius' killer that dramatic irony arises in part in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to inaccurate or incomplete understanding of situations by the affected individuals. Theban King Oedipus promises to identify and punish the guilty in King Laius' murder. But he does not know what the audience already knows: he himself is the person whose public humiliation and punishment he seeks.
That others know who is guilty of Laius' murder and that Oedipus does not know is an example of the dramatically ironic knowledge of the audience in the play "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Laius, the previous king of Thebes, is killed without the guilty being sought or punished and without cleansing rituals being carried out. Teiresias the blind prophet, Queen Jocasta's most trusted servant and audiences familiar with the Oedipus story all know in advance that the killer is Oedipus. This is dramatically ironic since Oedipus has no clue that the person he promises to track down and punish is himself.
No, Creon is not Oedipus' son in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon is Oedipus' uncle, brother-in-law, royal colleague and ultimately royal successor. Shortly after Oedipus' arrival in Thebes, he marries widowed Theban Queen Jocasta, Creon's sister. But Oedipus does not know that he actually is Jocasta's son and therefore Creon's nephew. Creon becomes Oedipus' royal successor once Jocasta's and Oedipus' incest and Oedipus' murder of his own father become known.
Oedipus the King