In the play 'Antigone', Theban King Creon is tragic, because of how his life ends. He thinks that he can order his life and the lives of his family and indeed of the entire Theban society. He thinks that he can separate the emotions out of life and issue laws that violate the god-given rules by which Thebans make their way through life into death. For example, he thinks that he can deny proper burial to the disloyal Theban dead in oppositon to the assurance of that right by divine laws. He thinks that such a heartless law can be enfoced without any thought to the pain and suffering of the law-abiding loved ones that the dead leave behind in Thebes. So in the end, everything that gives the King's life meaning is taken away from him. He scorns the feelings of Thebans who cannot bury their dead under his laws. And so he finds out what it's like to have a dead son and a dead wife. He scorns the feelings of his own niece, Antigone, and blithely sentences her to death. His treatment is so cruel that Antigone commits suicide by hanging herself with her own halter. And so the King finds out what it's like to have loved ones take their own lives. In fact, that's exactly how his son and his wife die. They prefer to face eternal death than one more minute above ground under his insensitive rules. And, finally, the King loses his kingdom. He thinks that he can rule without any influence or input from those he rules. He thinks that he can order Theban society in the way that he wants. But he finds out his ultimate powerlessness in the face of the combined weight of Theban tradition, public opinion, and god-given laws when they all are turned against him. In the end, therefore, King Creon is tragic, because he's left with nothing. He has no family, no friends, no future, no home, no kingdom, no respect.
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
King Creon
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
King Creon
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
Creon does not prove himself to be the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character who does great deeds and holds great powers. He is tragic when his life ends unfortunately or takes an unfortunate turn. Theban King Creon lacks great powers and does no great deeds. But his life turns tragic because of his flawed character and his own misdeeds.
Why didn't Antigone want ismene to share her death
Tragic figures face misfortune. Both Antigone and Theban King Creon are tragic because of the unfortunate lot that becomes theirs in life. Antigone is tragic, because she loses her life. But her tragedy arises from her passionate belief in a higher moral aurhority, and her consequent respectful defense of the dead. In contrast are the tragedies of the King. King Creon is tragic, because he loses everything that made his life worth living: his wife Queen Eurydice, his son Haemon, and the respect of his people and of the blind prophet Teiresias. And his tragedy arises from his obstinate pride in thinking that he canenact and enforce laws that are contrary to god-given justice and traditions.
That his life takes an unfortunate turn is the reason why Creon is a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon's life takes a most unfortunate turn, largely through his own flawed character. For example, at the play's beginning, he is king of his city and in his own household. By the play's end, he has no friends, heirs, home, job or wife.
Creon is not a tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is someone who does great deeds, has great powers and is the main character in the play. Neither the title nor the position description applies to Theban King Creon. In fact, it is doubtful that Creon is intended to be anything other than the play's villain because of his defiance of divine will and cherished Theban traditions.
Creon is because he's the one with all the problems in the end
The sentry captured Antigone burying Polyneices and brought her to Creon