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In the beginning of the play 'Antigone', Theban King Creon is haughty in his treatment of others. He is so secure in his kingly powers that he brooks no opposition, from family and non-family alike. At the end, the King is miserable. He loses everything that, without his realizing or appreciating it, gave his life meaning. For he no longer has the presence of his wife Eurydice or of his only surviving son Haemon. Neither does he have any longer the respect of the blind prophet Teiresias or of his people. During most of the play, he rules alone without regard for the experiences, feelings, and opinions of others. And so in the end, he leads his now empty personal and professional life on his own too.

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Q: How does Creon change from the beginning of 'Antigone' to the end?
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Does Creon die at the end of 'Antigone'?

Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.


How does the chorus change from the beginning to the end of 'Antigone'?

That it goes from support for to criticism of Creon is the way in which the chorus changes from the beginning to the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus draws its membership from the most accomplished, eldest and wisest of Thebes' senior citizens. They operate from a position of support for royalty and of the currently reigning king. But they switch sides when divine will clashes with royal despotism in the form of Theban King Creon.


What happens when Creon sentences Antigone to death in 'Antigone'?

The chorus questioning the same sentence forIsmene is what happens when Creon sentences Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus believe Theban Princess Antigone guilty of willfully breaking her uncle King Creon's law of non-burial of the disloyal Theban dead. The members do not appear to have a problem with the death penalty that Creon enforces. But they object to punishing Antigone's sister, Princess Ismene, whom they consider completely uninvolved from beginning to end with Polyneices' unlawful burial.


Why is Creon the protagonist in 'Antigone'?

in my home examination there was a question like, who is the protagonist of the play, antigone or creon?i thought it ws open ended and we can choose anyone.therefore i chose antigone. but out of 10 marks i scored only 2 because the right answer was creon. creon realised his mistakes at the end and felt guilty for his action, where as antigone didn't feel any guilt. so creon is the protagonist.


Is it Antigone or Creon who meets a tragic end in 'Antigone?

Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.

Related questions

Does Creon die at the end of 'Antigone'?

Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.


How does the chorus change from the beginning to the end of 'Antigone'?

That it goes from support for to criticism of Creon is the way in which the chorus changes from the beginning to the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus draws its membership from the most accomplished, eldest and wisest of Thebes' senior citizens. They operate from a position of support for royalty and of the currently reigning king. But they switch sides when divine will clashes with royal despotism in the form of Theban King Creon.


What happens when Creon sentences Antigone to death in 'Antigone'?

The chorus questioning the same sentence forIsmene is what happens when Creon sentences Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus believe Theban Princess Antigone guilty of willfully breaking her uncle King Creon's law of non-burial of the disloyal Theban dead. The members do not appear to have a problem with the death penalty that Creon enforces. But they object to punishing Antigone's sister, Princess Ismene, whom they consider completely uninvolved from beginning to end with Polyneices' unlawful burial.


Why is Creon the protagonist in 'Antigone'?

in my home examination there was a question like, who is the protagonist of the play, antigone or creon?i thought it ws open ended and we can choose anyone.therefore i chose antigone. but out of 10 marks i scored only 2 because the right answer was creon. creon realised his mistakes at the end and felt guilty for his action, where as antigone didn't feel any guilt. so creon is the protagonist.


Is it Antigone or Creon who meets a tragic end in 'Antigone?

Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.


Whom does Creon blame in the end for Antigone's death?

Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .


What lines give clues to Creon freeing Antigone for burying Polyneices?

In "Antigone," the Chorus hints at Creon's change of heart when they say, "Fools, no man to whom heaven sends good fortune / Will ever find his life filled full with gloom." This suggests a shift in Creon's perspective towards Antigone. Additionally, Creon's own words at the end of the play, "Lead me away—I pray you lead me home," reveal his realization of his own tragic errors and remorse for his actions, indicating his intention to release Antigone.


Why is antigone not the tragic hero?

Creon is because he's the one with all the problems in the end


What does Creon wish for at the end of 'Antigone'?

Death is what Creon wishes for at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is all alone. He loses everyone and everything that gives meaning to his life. He thinks only of death to end the heartbreak and humiliation of friendlessness, homelessness, joblessness and powerlessness.


What event is foreshadowed at the end of the scene between Creon and Haemon in 'Antigone'?

The deaths of Antigone and Haemon are foreshadowed at the end of the scene between Creon and Haemon in "Antigone" by Sophocles(495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon sentences Princess Antigone to death for breaking his law against burial of the disloyal Theban dead from the recent civil war over the royal succession. Prince Haemon, Creon's son and Antigone's betrothed, makes an effort to get his father to allow the burials and to pardon and release Antigone. He does not succeed and ends with the fateful comment that the death of one life (Antigone) will cause the destruction of another (his own).


How does Haimon feel about Antigone?

Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.


What does Creon conclude at the end of 'Antigone'?

At the end of the play 'Antigone', Theban King Creon concludes that he has been proud and selfish, that his life has been a series of mistakes, and that his punishment for his cruelty and pride is just beginning. For example, he specifically accepts responsibility for the suicides of his wife, Queen Eurydice; and of his son, Haemon. He considers his willful behavior as the cause of their deaths. In essence, he calls himself their murderer.