That it is Apollo who ruins his life but that it is he himself who ruins his sight is the way in which Oedipus explains his ordeal and present circumstances in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Oedipus loses his friends, home, jobs and reputation for criminal acts and immoral behavior. He objects to the preceding happening to him since he indeed kills his father and marries his mother, but in ignorance of his or their true identities. Oedipus observes that his criminal acts and immoral behavior result from Apollo's relentless carrying out of the prophesied fate of the Furies. At the same time, he states that his blindness is the sole act that throws him into misery for which he alone is responsible.
To entertain, explain, interpret and summarize are the functions of the chorus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus entertains by dancing across the stage and singing odes. The members explain the offstage, onstage and past events of the characters. They interpret the characters and their interactions. They summarize the happenings and have the last words in the play.
It is only in the second scene that the chorus leader mentions Oedipus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader is present for Theban Princess Antigone's interrogation by her uncle King Creon. He is quick to cast judgment. He observes that Antigone is very much like her father, disgraced King Oedipus, in her lack of luck and self-control.
It is Teiresias that the chorus leader advises Oedipus to consult in finding Laius' killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader identifies Teiresias the blind prophet as a valuable resource. He indicates that Teiresias has the gift of prophecy. He suggests that Teiresias' vast storehouse of past, present and future knowledge are invaluable in collecting clues and details for the investigation that Theban King Oedipus heads.
the Chorus leader
That it is better for him not to be born is the way in which the chorus leader responds to Oedipus' despair in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the leader of the chorus of Theban elders is there for the king. But things may change when gods become angry and kings fall. The leader observes that he wishes that he never had known Oedipus and that Oedipus never had been born.
To entertain, explain, interpret and summarize are the functions of the chorus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus entertains by dancing across the stage and singing odes. The members explain the offstage, onstage and past events of the characters. They interpret the characters and their interactions. They summarize the happenings and have the last words in the play.
Teiresias is the person whom the Chorus tells Oedipus to talk to in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus heads an investigation into the old, unsolved murder of King Laius, his royal predecessor. He is lost as to where to start looking for clues. The chorus suggests Teiresias the blind prophet, Thebes' wisest citizen and a walking library of past, present and future information about Thebes and Thebans.
It is only in the second scene that the chorus leader mentions Oedipus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader is present for Theban Princess Antigone's interrogation by her uncle King Creon. He is quick to cast judgment. He observes that Antigone is very much like her father, disgraced King Oedipus, in her lack of luck and self-control.
It is Teiresias that the chorus leader advises Oedipus to consult in finding Laius' killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader identifies Teiresias the blind prophet as a valuable resource. He indicates that Teiresias has the gift of prophecy. He suggests that Teiresias' vast storehouse of past, present and future knowledge are invaluable in collecting clues and details for the investigation that Theban King Oedipus heads.
the Chorus leader
That it is better for him not to be born is the way in which the chorus leader responds to Oedipus' despair in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the leader of the chorus of Theban elders is there for the king. But things may change when gods become angry and kings fall. The leader observes that he wishes that he never had known Oedipus and that Oedipus never had been born.
At first, the chorus believes in Oedipus rather than Creon.This section can be found on pg.186-7 published by Penguin Classics. Fate is what chorus believes.
the Chorus leader
Entertainment and instruction are the audience needs that the chorus addresses in the strophes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus entertains the audience with dances and songs back and forth across the stage. The members explain offstage, onstage, parallel and past events through their singing. They interpret the characters' words and their interactions.
The mood of the first chorus seems to be one of supplication and entreaty. The chorus wishes the pestilence that ravages Thebes to be ended. The members look to Theban King Oedipus as the problem solver.
The Chorus in "Oedipus Rex" initially supports Oedipus and believes in his innocence, viewing Tiresias's accusations as shocking and unfounded. However, as the truth unfolds, the Chorus gradually shifts its perspective, recognizing that Tiresias, though blind, possesses insight into the reality of Oedipus's situation. They come to see the wisdom in Tiresias's warnings and reflect on the dangers of pride and ignorance. Ultimately, the Chorus moves from loyalty to Oedipus to a deeper understanding of fate and the tragic consequences of his actions.
It is in their comments regarding offstage, onstage, parallel and past events that the chorus heightens the tension in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus draws its membership from the most accomplished, respected and senior of Thebes' citizens. The members explain the impact of characters' deeds and words. They tend to interpret from a position of support and sympathy for the king.