In Sophocles' "Oedipus Rex," Oedipus exhibits a mix of anger and frustration toward those who are reluctant to obey him. He demands loyalty and submission as a ruler, often resorting to harsh words and accusations when faced with dissent. His authoritative demeanor and inability to accept criticism lead him to alienate his subjects, ultimately contributing to his tragic downfall. Oedipus's inflexible attitude reveals his tragic flaw—hubris—which blinds him to the truth and the counsel of others.
Brutal is the way that Oedipus treats those who are reluctant to obey him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus contradicts, insults and threatens Teiresias the blind prophet, his brother-in-law Creon, and an elderly shepherd. In each case, the individual tells the truth, but it is not what Oedipus wants to hear. He therefore responds with insults againt their integrity and threats of bodily harm.
Creon exerts authority over Oedipus.
It is helpfully and straightforwardly that Oedipus treats the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the priest asks for help in ending the pestilence in Thebes. Theban King Oedipus outlines what he can do, such as find out what the Delphic oracle advises. He promises that he will fight the pestilence until he or it ends, whichever comes first.
Impatiently and brutally are the respective ways in which Oedipus treats the shepherds in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus minces no words in his questioning of the Corinthian shepherd. Given his quick temper, he is not too bad, but his impatience is palpable. In contrast, he is at his worse with the elderly Theban shepherd, whom he terrifies with threats of torture and death.
That he is made to feel unwelcome is the sort of reception that Oedipus expects and indeed receives when he first arrives outside Athens in "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, people consider disgraced Theban King Oedipus an abomination to be avoided and shunned. He is preceded by his reputation as his father's killer and his mother's husband. The villagers outside Athens treat him badly until Athenian King Theseus steps in as Oedipus' protector.
Brutal is the way that Oedipus treats those who are reluctant to obey him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus contradicts, insults and threatens Teiresias the blind prophet, his brother-in-law Creon, and an elderly shepherd. In each case, the individual tells the truth, but it is not what Oedipus wants to hear. He therefore responds with insults againt their integrity and threats of bodily harm.
Creon exerts authority over Oedipus.
It is helpfully and straightforwardly that Oedipus treats the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the priest asks for help in ending the pestilence in Thebes. Theban King Oedipus outlines what he can do, such as find out what the Delphic oracle advises. He promises that he will fight the pestilence until he or it ends, whichever comes first.
It is with impatience, insults and threats that Oedipus treats others in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does not show good behavior in his interactions with others. His time is precious, and he is results oriented. So he tries to move things along and get the information that he needs in ways that frighten people into carrying out his will.
Impatiently and brutally are the respective ways in which Oedipus treats the shepherds in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus minces no words in his questioning of the Corinthian shepherd. Given his quick temper, he is not too bad, but his impatience is palpable. In contrast, he is at his worse with the elderly Theban shepherd, whom he terrifies with threats of torture and death.
That he is made to feel unwelcome is the sort of reception that Oedipus expects and indeed receives when he first arrives outside Athens in "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, people consider disgraced Theban King Oedipus an abomination to be avoided and shunned. He is preceded by his reputation as his father's killer and his mother's husband. The villagers outside Athens treat him badly until Athenian King Theseus steps in as Oedipus' protector.
Let those who have these diseases die off, and eliminate the problem genes. If we treat those with Huntington's or Cystic Fibrosis, then they have children, and then we have to treat their grandchildren.
treate well
£130,000
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Imprisoned or executed.
No, those are medicine to treat ailments in people.