That god-given rights need to be respected and that conflict between divine and royal will does not mean disrespectful behavior towards a royal are how Sophocles (495 B.C.E. - 405 B.C.E.) views Antigone's actions and burials in "Antigone."
Specifically, Theban Princess Antigone is correct in defending god-given rights of all Thebans to below ground burials. She is incorrect in speaking disrespectfully to her uncle, King Creon, even though he is in the wrong. Even when in the wrong, royals must be treated respectfully since they are the gods' representatives on earth.
Sophocles
Antigone is written by Sophocles. It's about how great man is.Shakespeare didn't write Antigone. Sophocles did.
Sophocles
That she agrees with the gods that once a Thebanalways a Theban is why Antigone does not view herself as a traitor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in her city, her family and her gods. She therefore does not fixate on what side a Theban is on in the first civil war over the Theban royal succession. She is just glad that the conflict is over and wants both the disloyal and loyal Theban dead to have their god-given rights as Thebans respected for below ground burials. But that is not the way that her vindictive uncle, King Creon, sees things.
Yes.
Antigone' by Sophocles romeo and juliet
Sophocles
Sophocles
Antigone is written by Sophocles. It's about how great man is.Shakespeare didn't write Antigone. Sophocles did.
That she agrees with the gods that once a Thebanalways a Theban is why Antigone does not view herself as a traitor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in her city, her family and her gods. She therefore does not fixate on what side a Theban is on in the first civil war over the Theban royal succession. She is just glad that the conflict is over and wants both the disloyal and loyal Theban dead to have their god-given rights as Thebans respected for below ground burials. But that is not the way that her vindictive uncle, King Creon, sees things.
Yes.
Sophocles
It is because she disobeys a royal edict that Antigone gets in trouble with the king in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies to the disloyal Theban dead their god-given rights as Thebans to below ground burials. His niece Princess Antigone disobeys the edict when she buries her brother Polyneices. Creon does not like disobedience or disrespect and sentences Antigone to death.
Tragic is the kind of character that Antigone is in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, tragic refers to an unfortunate turn in or end to life. The description fits Theban Princess Antigone. She ends up being buried alive and killing herself because she breaks a royal edict that contradicts the deep divine truth that all Thebans get below ground burials when they die.
Antingone
That they contradict divine laws and Thebantraditions is the reason why Antigone defies royal laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the royal edict on non-burial that Theban Princess Antigone defies. Divinely guaranteed rights of all Thebans to below-ground burials are honored for Theban loyalists and denied to King Creon's perceived enemies. Disobeying the royal law involves obeying the divine, which is what Antigone chooses to do.
Yes, Antigone is right about burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Thebans are guaranteed by the gods of below ground burials. Below ground burials are part of Theban traditions. They express respect for family and reverence for the gods. It is disgusting for dead Thebans to be left lying above ground and exposed to ravaging weather and scrounging wildlife. It also is vindictive since the dead so exposed must seek entry as disfigured, dismembered entities into the Underworld of the afterlife.