Even though she is not eager to die, she is willing to risk death to satisfy the laws of the gods.
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
The Gods, the guards, and Eteocles.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
Compassion and respect are what the sentry feels for Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses compassion when he likens Theban Princess Antigone's pain to that of a mother bird who finds who babies stolen from the nest. He is respectful when he describes how Antigone tries to give her brother Polyneices' body his funereal due. He mentions that aspects of partial burying and of complete anointing.
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
Antigone feels that she must commit the crime of giving her brother Polyneices a proper burial. The proper rites and rituals of burial are god-given, and can't be changed or legislated. And that isn't just the opinion of Antigone. In fact, this view is shared by many in Thebes. But Antigone's uncle, Theban King Creon, thinks that he can change divine tradition, through the making and enforcing of laws. And so he decrees that henceforth proper burial procedures are to be carried out only for the loyal Theban dead. All others, including Theban collaborators, are to be left above ground and exposed to the elements, dogs, and birds.
Band: Oasis Song: Feel Like Dying
He wouldn't be aware that he was dying as he was unconscious.
That the chorus leader expresses amazement is what makes the audience feel that the chorus cares for Antigone when she is brought back with the guard in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader can interact directly with other characters. He immediately inserts himself into Theban Princess Antigone's upcoming interaction with the guard and her uncle, King Creon. He offers an opportunity for Antigone to defend herself on the basis of the unexpectedness of her as the perpetrator.
The Gods, the guards, and Eteocles.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
Compassion and respect are what the sentry feels for Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses compassion when he likens Theban Princess Antigone's pain to that of a mother bird who finds who babies stolen from the nest. He is respectful when he describes how Antigone tries to give her brother Polyneices' body his funereal due. He mentions that aspects of partial burying and of complete anointing.
Traditionally: Creon for not allowing a proper burial and Antigone for not obeying the king and being rebellious. Although you can feel free to give your own interpretation.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
Admiration for her and opposition to him are the ways that the people of Thebes feel about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to sentence his niece, Princess Antigone, to death for burying her brother Polyneices. He does not care or know how much the people of Thebes take sides in the matter of the edict of non-burial of the disloyal Theban dead. He has no idea that his people fear and silently oppose him and admire and silent support his niece.