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That he and his city will benefit from Oedipus' death is the reason why Theseus gives sanctuary to Oedipus in "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus calls to mind that his prophesied fate includes one good and two bad components. He describes the good part as relating to the place and significance of his death. He indicates that he will die a special death in a place sacred to the Furies of fate. It is to Athenian King Theseus that Oedipus confers that luck in exchange for sanctuary.
Antigone's heroism because of her convictions is heroic idealism in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term heroic describes the great deeds and great powers of the protagonist. The term idealism describes experience in terms of the hero's beliefs. Both descriptions fit Theban Princess Antigone's heroic deed of burying her brother Polyneices and her heroic power of the mind of respecting the role of the gods in life and death.
Hermia has three choices: 1) marry Demetrius, 2) be put to death, or 3) become a nun.
That Oedipus arrives at Colonus, befriends Theseus, curses his sons and Creon, dies, and gives luck to Athens through his death is a summary of "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene accompany their father, disgraced Theban King Oedipus, in exile. The trio arrive at Colonus, a village outside Athens and location of a grove sacred to the Furies. Oedipus becomes friends with Athenian King Theseus, who protects him from local hostility and all three from violent forays by Creon, Oedipus' brother-in-law and former royal colleague. He meets with and curses his son Polyneices, who plans to attack Thebes in order to defend the royal power seized from him by his brother Eteocles and his uncle Creon. Oedipus then meets with Theseus and says that Colonus is the death place identified in an otherwise dreadful prophecy and that his death will bring good luck to Theseus' city. A sudden, fierce storm thunders through the area as a divine sign of Oedipus' imminent death. Oedipus says his goodbyes to Antigone and Ismene and walks to death in a secret, sacred place with only Theseus as witness.
Marry demetrius Get killed Swear to live a single life
theseus reaction to phaedra death
by welcomeing him death
In the case of Theseus of the Greek Legends, Theseus did die, but later life is rather enigmatic. After his son was killed by Poseidon's bull (or Dionsyus's bull in some stories) for supposedly raping Theseus's 2nd wife, his popularity declined. Some say that after his decline of popularity he left towards Lycomedes of the island of Skyros, who pushed Theseus off a cliff to his death. Overally, the theory that Theseus was pushed off a cliff is currently the only information regarding to Theseus's death.
In one version Hippolyta's death is caused by the marriage of Theseus to Phaedra.
Theseus never commited suicide. His father did, Aegus commied suicide because his father thought that Theseus died because his ship had black sails up instead of white sails. Theseus and his father agreed on that when he returned home that black sails meant he died in crete but white sails meant that Theseus was alive. But Theseus forgot to change the sails and his father thought Theseus was dead. So his father commited suicide out of his grief.
As the wife of Theseus she accused his son of raping her and after her own suicde was the cause of Hippolytus's death.
Hermia has three choices: 1) marry Demetrius, 2) be put to death, or 3) become a nun.
Love, death, heroic deeds, the wonder of nature, all that moves the soul.
In Cretan mythology, Theseus slayed the minotaur. He did it with the help of a ball of string and Ariadne, who knew the minotaur in some ways too intimately. Not that way. The minotaur is a half bul half man . http://thenorthnode.wordpress.com/2008/10/21/theseus-and-the-minotaur/ Very nice looking blogsite, with a synopsis of the myth with a bit of discussion concerning wandering up that particular emotional labyrinthine alley surrounding it.
That Hippolytus forgives his father, although his father Theseus was the cause of his death/exile.
That he and his city will benefit from Oedipus' death is the reason why Theseus gives sanctuary to Oedipus in "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus calls to mind that his prophesied fate includes one good and two bad components. He describes the good part as relating to the place and significance of his death. He indicates that he will die a special death in a place sacred to the Furies of fate. It is to Athenian King Theseus that Oedipus confers that luck in exchange for sanctuary.
Roland