Teiresias' prophecy of sorrow to come in the royal household, Eurydice suddenly leaving the area outside the palace without a word and the chorus leader's and messenger's fearful comments of what that silence means are the ways in which Eurydice's death is foreshadowed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, foreshadowing is a literary means by which the audience is warned of an upcoming event. For example, Teiresias the blind prophet speaks of the division and sorrow of Theban households being visited upon the royal family. Then Queen Eurydice receives the news that Prince Haemon, her only surviving child, is dead at his own hands. Eerily and like the sudden passage from life to death, she is outside one minute, then quietly gone the next. Finally, the chorus leader and the messenger are unnerved by Eurydice's ominously silent receipt of such terrible news.
The deaths of Antigone and Haemon are foreshadowed at the end of the scene between Creon and Haemon in "Antigone" by Sophocles(495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon sentences Princess Antigone to death for breaking his law against burial of the disloyal Theban dead from the recent civil war over the royal succession. Prince Haemon, Creon's son and Antigone's betrothed, makes an effort to get his father to allow the burials and to pardon and release Antigone. He does not succeed and ends with the fateful comment that the death of one life (Antigone) will cause the destruction of another (his own).
The statement by each sister that the consequences will be death is the way in which Antigone's fate is foreshadowed during her opening scene with Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.)Specifically, Theban Princess Ismene tries to talk her sister Antigone out of burying their brother Polyneices in volation of King Creon's edict of non-burial. She mentions that the consequence of breaking Creon's law is a death even more miserable and painful than that of their parents, disgraced Theban monarchs Oedipus and Jocasta. Antigone makes about the same kind of prediction when she says that the consequences of her civil disobedience will be no more than an ignoble death.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone says, "I belong to death," and "Is death not less than a friend"
Creon. He ordered her death, but Antigone refused to be buried alive, and therefore killed herself by hanging.
The deaths of Antigone and Haemon are foreshadowed at the end of the scene between Creon and Haemon in "Antigone" by Sophocles(495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon sentences Princess Antigone to death for breaking his law against burial of the disloyal Theban dead from the recent civil war over the royal succession. Prince Haemon, Creon's son and Antigone's betrothed, makes an effort to get his father to allow the burials and to pardon and release Antigone. He does not succeed and ends with the fateful comment that the death of one life (Antigone) will cause the destruction of another (his own).
The statement by each sister that the consequences will be death is the way in which Antigone's fate is foreshadowed during her opening scene with Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.)Specifically, Theban Princess Ismene tries to talk her sister Antigone out of burying their brother Polyneices in volation of King Creon's edict of non-burial. She mentions that the consequence of breaking Creon's law is a death even more miserable and painful than that of their parents, disgraced Theban monarchs Oedipus and Jocasta. Antigone makes about the same kind of prediction when she says that the consequences of her civil disobedience will be no more than an ignoble death.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone says, "I belong to death," and "Is death not less than a friend"
Creon. He ordered her death, but Antigone refused to be buried alive, and therefore killed herself by hanging.
That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.
Haemon's own statement of one death leading into anotherforeshadows his death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to talk his father, King Creon, out of sentencing Princess Antigone to death. Haemon loves Antigone, who is his first cousin and bride-to-be. He realizes that his father will not back down. So he says that Antigone's death will not go unaccompanied.
Creon
his punishment for her is for her to be stoned to death.
The death of Doodle is being foreshadowed by the death of the scarlet ibis bird.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Mrs. Mallard's death