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That she is the daughter of a son who marries his motheris what Antigone says about the blasphemy of her birth in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone mentions her parents during her first and third onstage appearances. In the prologue, she refers to her father's "mother wife." In the third scene, she sums the relationship up with a quick description of the "horrors" of a mother slumbering next to her own son
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Polyneices' burial, Antigone's trial and Teiresias' prediction are three major events in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the burial of Polyneices is a major event because it activates the conflict between Theban Princess Antigone and King Creon. Antigone's trial is a second major event because it sets in motion the fatal responses of Antigone, Prince Haemon and Queen Eurydice to Antigone's live burial and suicide. Teiresias' prediction is a third major event because it starts up the process of reversing the non-burial edict and overthrowing Creon.
This is a question one must answer on one's own. It is asking for your personal opinion, not that of a third party.
Love is what the third ode is about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the third ode begins at the end of the conversation between Theban King Creon and his son Prince Haemon. It ends just before Princess Antigone, the object of Haemon's love and of Creon's hate, processes to her live burial in a remote cave outside Thebes. It identifies love as the cause of a mortal's greatest feelings of glory and worst feelings of rivalry as well as the assistant in the workings of divine will and prophesied fates.
That she is the daughter of a son who marries his motheris what Antigone says about the blasphemy of her birth in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone mentions her parents during her first and third onstage appearances. In the prologue, she refers to her father's "mother wife." In the third scene, she sums the relationship up with a quick description of the "horrors" of a mother slumbering next to her own son
No, Polyneices isn't engaged to Antigone. There are four reasons why he isn't. First, Antigone is engaged to Haemon, her first cousin and the royal heir apparent. Second, Polyneices is dead. Second, he leaves behind a widow and son. Third, he's Antigone's brother.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Polyneices' burial, Antigone's trial and Teiresias' prediction are three major events in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the burial of Polyneices is a major event because it activates the conflict between Theban Princess Antigone and King Creon. Antigone's trial is a second major event because it sets in motion the fatal responses of Antigone, Prince Haemon and Queen Eurydice to Antigone's live burial and suicide. Teiresias' prediction is a third major event because it starts up the process of reversing the non-burial edict and overthrowing Creon.
This is a question one must answer on one's own. It is asking for your personal opinion, not that of a third party.
Love is what the third ode is about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the third ode begins at the end of the conversation between Theban King Creon and his son Prince Haemon. It ends just before Princess Antigone, the object of Haemon's love and of Creon's hate, processes to her live burial in a remote cave outside Thebes. It identifies love as the cause of a mortal's greatest feelings of glory and worst feelings of rivalry as well as the assistant in the workings of divine will and prophesied fates.
Antigone
Breaking his law and bragging about it are two things that Creon says anger him about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds it offensive that Princess Antigone breaks his law of non-burial of the disloyal Theban. He finds it even more offensive that she has no shame about her civil disobedience. It is a wonder that he does not add the third strike of how offensive she is in her attitude, tone and word choice.
No, "King Creon" cannot be the name of the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play deals with Theban Princess Antigone's defense of divine will, Theban traditions and vulnerable family members. It does so from the position of Antigone as heroic doer of great deeds, main character in the course of all events, and protagonist in conflict with an antagonist. A change in name necessitates a completely different focus and organization.
Antigone is the anarchist.
Antigone is the Protagonist.
E. Mehliss has written: 'Das erste Stasimon der Choephoren'