love for her family
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Yes.
goddess of love and beauty
That it is trouble is what the chorus believes about love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus makes observations about love in regard to the interaction between Creon and Haemon. The members note that Haemon is all caught up in his love for his first cousin and bride-to-be, Princess Antigone. They observe that love does not lead to the best decision making.
Sibling, romantic, religious and filial love is what is responsible for the deaths in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, love of family and of the gods is evidenced in Theban Princess Antigone's suicide after the problems of her brother Polyneices' unburied body. Love of a bride-to-be is expressed in Prince Haemon's suicide after the shock of his betrothed's lifelessly hanging body. Love of a son is manifested in Queen Eurydice's suicide after the shock of her son's bloody body.
love for her family
Haemon is Antigone's love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to her first cousin, Prince Haemon. She never makes any reference to him by name. In contrast, Haemon speaks constantly about his betrothed. Additionally, Princess Ismene, Antigone's sister, talks of the great love that Antigone has for Haemon and vice versa.
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Yes.
Creon is Haemon's father and Antigone is Haemon's forbideddn love.
goddess of love and beauty
Violence begets violence. Strife begets strife. Hatred begets hatred. Good will begets good will. Civility begets civility. Love begets love.
Not as far as we know.
That it is trouble is what the chorus believes about love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus makes observations about love in regard to the interaction between Creon and Haemon. The members note that Haemon is all caught up in his love for his first cousin and bride-to-be, Princess Antigone. They observe that love does not lead to the best decision making.
The main kind of love that's portrayed in the play 'Antigone' is charitable or compassionate love. For charity and compassion result in the respect for and, in some regards and ways, helpfulness toward those who have no defenses, those who need our consideration and our help. Additionally, there's the romantic love between Antigone and her first cousin and fiance Haemon. There's the patriotism, or the love of country, between the blind Prophet Teiresias and the Theban state and people. There's the parental love between Queen Eurydice and her son, Haemon. There's the filial love between Antigone and her dead parents, Theban King Oedipus and Queen Jocasta. There's the familial love between Antigone and her dead brother Polyneices.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.