Yes, "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.) is an example of Greek tragedy.
Specifically, the play is written by an ancient Greek dramatist of the fifth century B.C.E. It is structured according to the rules of ancient Greek drama in having all action take place in one onstage location within the time period of one day. It is intended to be a tragedy because it tells the story of Theban Princess Antigone, who gives her life for her family, her gods and her people's most cherished traditions.
Poetics refers to treatises, theories, practices, or feelings and utterances that relate to verse. The term applies to 'Antigone', because the play is a tragedy. One of the ancient Greek requirements of a tragedy is its being written in verse.
Romeo and Juliet's tragedy is greater than Antigone and Haemon's tragedy. This is because Antigone and Haemon's tragedy was fated by the gods. Romeo and Juliet's tragedy was the result of their and their families actions and could have been avoided.
Yes.
Tragedy.
The play 'Antigone' is a serious drama. It tells of a conflict between the main character, Antigone; and another, usually superior force. That force is her uncle, Theban King Creon. The interaction ends disastrously, for Antigone, who is sentenced to death and commits suicide; and for the King, who loses everything that gives his life meaning and is exiled. For all these reasons, the play 'Antigone' fits the bill of what the ancient Greeks consider tragedy.
Oedipus and Antigone - generally known as the Theban plays
Poetics refers to treatises, theories, practices, or feelings and utterances that relate to verse. The term applies to 'Antigone', because the play is a tragedy. One of the ancient Greek requirements of a tragedy is its being written in verse.
Romeo and Juliet's tragedy is greater than Antigone and Haemon's tragedy. This is because Antigone and Haemon's tragedy was fated by the gods. Romeo and Juliet's tragedy was the result of their and their families actions and could have been avoided.
Tragedy.
Yes.
In the lines spoken by Ismene in "Antigone," she articulates the element of moral conflict and the tension between individual desires and state laws, a key aspect of Greek tragedy. Ismene embodies the theme of obedience and caution, contrasting with Antigone's defiance. This highlights the tragic dilemma faced by characters when personal beliefs clash with societal expectations, ultimately leading to their downfall. Her reluctance to oppose Creon's decree reflects the broader themes of fate, choice, and the consequences of one's actions in Greek tragedy.
The play 'Antigone' is a serious drama. It tells of a conflict between the main character, Antigone; and another, usually superior force. That force is her uncle, Theban King Creon. The interaction ends disastrously, for Antigone, who is sentenced to death and commits suicide; and for the King, who loses everything that gives his life meaning and is exiled. For all these reasons, the play 'Antigone' fits the bill of what the ancient Greeks consider tragedy.
There are a number of popular Greek tragedies that are still performed today, including Oedipus Rex, Antigone, and Prometheus Bound, among others.
Catharsis
Their economy. (sad but true) Oedipus Rex Agamemnon
Antigone, like most Greek Tragedy, is not meant to be read to give a moral, but rather to entertain and inspire common emotion in the audience, (Scodel, Into. to Greek Tragedy). In as much as this question can be answered, the moral of Antigone is dual: the fierce nature of Antigone lands her in trouble, and the stubborn nature of Creon leaves him childless and widowed. However, a better reading of this play is to use it to understand whether following a state's rule even when the rule is wrong, is the right thing to do. Creon was clearly 'wrong' to prohibit Polynices' burial (as seen in other depictions of Polynices in epic verse). This applies to very modern examples, such as WWII in Germany (Schindler was a good example perhaps of an 'Antigone'). So there is not so much a moral conclusion in this play as there is a debate of what a good ruler should do, what a good citizen should do, and most importantly, what a good person should do.
Greek