Yes, Creon is exiled from Thebes according to some versions of the stories about the Theban royal family.
Specifically, Creon issues an edict that is contrary to the divinely expressed will of the gods. Offenses against the gods are punishable, and the punishment tends to be execution or exile in terms of royal perpetrators. The play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.) ends with Creon being deserted by his family, all of whom choose suicide over life with him and with his losing his job and being escorted away from the public eye.
The queen of Thebes, the wife of Creon, the mother of Haemon.
Theban is Creon's nationality in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon is king of Thebes. He is a Theban born and bred. In fact, he is a direct paternal descendant of Cadmus, Thebes' founder and first king.
Ancestry, Haemon, homelands and personality are what Antigone and Creon have in common in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess and King Creon both are direct descendants of Cadmus, Thebes' founder and first king. Both also love Haemon, Creon's son and Antigone's betrothed. The two both originate from Thebes. The niece and uncle share similar personalities in that they each are proud, stubborn and uncompromising.
King Creon of Thebes passed a law forbidding the burial of Antigone's brother Polynices. Creon passed this law because Polynices led an army against Thebes, his native country. Polynies's brother Eteocles, however, is given a proper burial because he led Thebes in this war. Antigone wanted to bury her brother Polynices because the laws of the gods commanded it. Antigone burried her brother and confessed her deed to Creon. Creon then sentenced her to her death. He burried her alive in a cave with just enough food to survive. Antigone decided to hang herself to put herself out of her misery.
Yes, Creon learns many things from his mistakes, but not until it is too late and he is exiled!
The queen of Thebes, the wife of Creon, the mother of Haemon.
The queen of Thebes, Creon's wife, Haemon's mother.
Theban is Creon's nationality in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon is king of Thebes. He is a Theban born and bred. In fact, he is a direct paternal descendant of Cadmus, Thebes' founder and first king.
Ancestry, Haemon, homelands and personality are what Antigone and Creon have in common in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess and King Creon both are direct descendants of Cadmus, Thebes' founder and first king. Both also love Haemon, Creon's son and Antigone's betrothed. The two both originate from Thebes. The niece and uncle share similar personalities in that they each are proud, stubborn and uncompromising.
King Creon of Thebes passed a law forbidding the burial of Antigone's brother Polynices. Creon passed this law because Polynices led an army against Thebes, his native country. Polynies's brother Eteocles, however, is given a proper burial because he led Thebes in this war. Antigone wanted to bury her brother Polynices because the laws of the gods commanded it. Antigone burried her brother and confessed her deed to Creon. Creon then sentenced her to her death. He burried her alive in a cave with just enough food to survive. Antigone decided to hang herself to put herself out of her misery.
Yes, Creon learns many things from his mistakes, but not until it is too late and he is exiled!
Admiration for her and opposition to him are the ways that the people of Thebes feel about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to sentence his niece, Princess Antigone, to death for burying her brother Polyneices. He does not care or know how much the people of Thebes take sides in the matter of the edict of non-burial of the disloyal Theban dead. He has no idea that his people fear and silently oppose him and admire and silent support his niece.
He was a son of King Creon and Queen Eurydice of Thebes. In the Seven Against Thebes, Creon was told by Tiresias that Thebes would be victorious only if Megareus was sacrificed. Megareus willingly sacrificed himself, and Thebes won against the Seven.
That they are his supporters is the way the Creon feels about the elders in Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus draws its membership from the most accomplished, respected and senior of Theban citizens. It therefore is there to be supportive to Thebes' ruler, the current king. Theban King Creon notices and appreciates the chorus' support.
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
Bury her alive is what Creon decides to do to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a recent royal edict by burying her brother Polyneices. The punishment calls for Antigone to die under a shower of stones thrown by the Theban people. But Antigone's uncle, King Creon, changes his mind and decides that he wants to get Antigone out of sight, out of mind of all Thebes.
They thing it is unjust, but nobody will say anything because they fear Creon