Creon believes that Polynieces was a traitor to the city.
he says that it is illegal for anyone to bury polynieces because he is a traitor towards thebes. at the end of the play we find out that he really says this because one of his sons is killed by polynieces army in the war between eteocles and polyniceces
Yes, Antigone is justified in her attitude throughout her confrontation with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the right to defend and protect herself and her brother Polyneices against her uncle King Creon. She manifests courage in her interactions with this stalker who brooks no independent thinking and cheats people out of their hard earned rights.But she needs to tone down the way in which she expresses her disappointments in Creon and his godless rule over Thebes.
To support his edict is what Creon commands the chorus leader in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces his edict of non-burial of the disloyal Theban dead. The leader of the chorus of Theban elders comments that Creon may do as he wishes as king of Thebes. Creon then in essence directs the leader to make sure that the edict is defended, protected and supported.
Because she thought it was unfair and arbitrary to blame one brother and praise the other, and refuse burial to the one labeled bad. Even though Creon was trying to keep the peace and do what was best for the kingdom, since they were her brothers and there were spiritual things involved as well, she was understandably upset, and she chose to go against Creon's commands.
Creon believes that Polynieces was a traitor to the city.
Antigone refused to listen to her king, Creon's, commands to not burry the body of her brother, Polynieces who died a "criminal". Her pride in her family and religion led to her death towards the end of the novel as well as the death of her fiance, Creon's own son. One can argue, of course, that it was Creon's pride that led to the books tragic ending, however, a reader must also realize that Antigone also played a part in her destruction with her own pride.
he says that it is illegal for anyone to bury polynieces because he is a traitor towards thebes. at the end of the play we find out that he really says this because one of his sons is killed by polynieces army in the war between eteocles and polyniceces
Yes, Antigone is justified in her attitude throughout her confrontation with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the right to defend and protect herself and her brother Polyneices against her uncle King Creon. She manifests courage in her interactions with this stalker who brooks no independent thinking and cheats people out of their hard earned rights.But she needs to tone down the way in which she expresses her disappointments in Creon and his godless rule over Thebes.
To support his edict is what Creon commands the chorus leader in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces his edict of non-burial of the disloyal Theban dead. The leader of the chorus of Theban elders comments that Creon may do as he wishes as king of Thebes. Creon then in essence directs the leader to make sure that the edict is defended, protected and supported.
Because she thought it was unfair and arbitrary to blame one brother and praise the other, and refuse burial to the one labeled bad. Even though Creon was trying to keep the peace and do what was best for the kingdom, since they were her brothers and there were spiritual things involved as well, she was understandably upset, and she chose to go against Creon's commands.
Creon's attitude toward the Chorus is one of authority and dismissal. He views them as a group that should support his decisions, reflecting his belief in the importance of order and obedience to the state. When addressing the Chorus, he tends to convey a sense of superiority, emphasizing his power and the necessity of following his commands. This tone underscores his rigid leadership style and his desire to maintain control over the narrative in the play.
Theban King Creon thought that Eteocles should be buried, as a loyal defender of Thebes against the Argive attack. But the King thought that Eteocles' brother Polyneices shouldn't be given the same respect. Creon's rationale was the traitorous support of the Theban Polyneices to the enemies from Argos.
The people of Thebes are largely sympathetic to Antigone and critical of Creon's harsh punishment. They admire her bravery and sense of duty to her family, feeling that her actions were justified despite the edict against burying her brother. Many believe that Creon's rigid adherence to the law is excessive and unjust, leading to murmurs of dissent among the citizens. Overall, they are torn between loyalty to the state and compassion for Antigone's plight.
Creon believes that Polyneices doesn't deserve to be buried because haha I'm just kidding I'm not going to tell you, you should of read lol I'm kidding, but it's because Creon believes that once an enemy always an enemy and Creon is on the opposing side of Thebes.
That his nephew becomes the enemy of Thebes is a way in which Creon's decision regarding Polyneices' burial is justified in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon views his nephew Polyneices as an enemy for marrying into the Argive royal family and then leading combined Argive and Theban forces in an invasion of Thebes. Victors in ancient Greece get to leave the enemy dead above ground and exposed to desecration and dismemberment by wildlife. Creon decides that Thebans who attack their hometown in defense of a legitimate royal claim cease to be Thebans. He therefore concludes that the disloyal Theban dead no longer are eligible for god-given rights of all Thebans to below-ground burials and proper funeral rites.
You should obedience them and talk too them and whoop them with a belt