That he must not seem weak before his people and that he must protect them from her pollution are Creon's arguments for killing Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon believes that an ordered society requires strict laws, strong rulers, and swift punishment. The king that does not enforce his own laws will be unsuccessful. The ruler who makes exceptions for relatives and women will pollute the environment with unpunished crimes and offenses and bad role models.
Creons wife
the rising action is antigone decision to defy creons orders to bury her brother polynecis
In Antigone (Sophocles) Antigone hangs herself in the final stage of the play, inside the cave. In the Legend of Antigone through Mythology She married Creons Son, and He killed himself and Antigone.
He don't support his father' decision to execute Antigone.
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
Creons wife
the rising action is antigone decision to defy creons orders to bury her brother polynecis
creons's law conflicts with divine law
In Antigone (Sophocles) Antigone hangs herself in the final stage of the play, inside the cave. In the Legend of Antigone through Mythology She married Creons Son, and He killed himself and Antigone.
He don't support his father' decision to execute Antigone.
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
The father of Oedipus, who was Antigone's father. As the curse stated by Tiresias went, Oedipus ended up inadvertently killing Laius.
That opposing opinions can be insightful and that Antigone has the gods, reason and Thebes on her side are among Haemon's arguments to defend his future bride in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon argues that policies benefit from the insights of different opinions and from analysis of their impacts. He insists that Princess Antigone, his betrothed and beloved first cousin, is incorrect in honoring the gods, burying her brother Polyneices and questioning Creon's edict of non-burial. He maintains that he, the gods and all Thebes are on Antigone's side.
The prophecy was that if Creon did not bury Polynices, his punishment of Antigone will bring a curse down on Thebes. Teiresias prophecy is fufilled by Haimon killing himself..Since Creon would not let Antigone bury her brother(Polynices),Antigone killed herself. So Haimon killed himself because he wanted to be with Antigone because the Creon would not bury the brother of Antigone.
The turning point in Antigone is when Creons son, Haimon, dies. Creon shows remorse and compassion for the first time, but most importantly he takes responsibility for his actions and is able to admit to himself that Haimons death is his fault. Creon is a dynamic character, he changes greatly throughout the play and by the end he is able to accept that his own mortality is enevitable and that family comes before fortune.
Tragic is the kind of character that Antigone is in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, tragic refers to an unfortunate turn in or end to life. The description fits Theban Princess Antigone. She ends up being buried alive and killing herself because she breaks a royal edict that contradicts the deep divine truth that all Thebans get below ground burials when they die.
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