0
Negatively is the way that Creon feels towards women in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon believes that it is weak to accept that women have anything worthwhile to do or say. He also believes that one woman is like any other. He therefore considers women completely replaceable.
Wiki User
∙ 12y ago
Raymone Stackhouse
Add your answer:
Earn +20 pts
What does Creon do to Antigone in 'Antigone'?
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
What does Creon say that a woman can do to Haemon in 'Antigone'?
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
To whom does Creon accuse Haemon of being enslaved in 'Antigone'?
Antigone is the person to whom Creon accuses Haemon of being enslaved in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon considers all opinions unwelcome other than his own and all people as replaceable. He particularly disdains the feelings and opinions of women. He therefore dismisses his son Prince Haemon's devoted defense of Antigone as a sign of weakness, as enslavement by a completely replaceable woman.
What is the difference between Antigone's and Ismene's views on the role of women in society in 'Antigone'?
Independence versus obedience is the difference between Antigone's and Ismene's respective views on the role of women in society in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes strongly about the importance of family ties, the gods and Theban traditions. She does not allow anyone or anything to dissuade or intimidate her. She feels confident of her ability to analyze situations and act upon what she sees. In contrast, all notion of independence is lost on Antigone's sister, Princess Ismene. Ismene thinks that men are born and destined to dominate and lead and that women are born and destined to follow and obey.
Why is Creon so hard-hearted to Antigone in 'Antigone'?
Because she has a different opinion and because she is young, female and related to Oedipus, Creon is hard-hearted towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon thinks that as monarch he has the monopoly over making decisions and carrying out policy. He accepts no opinions, input or influence from others. In particular, he disparages the opinions of the young and inexperienced and of women. Additionally, he considers Antigone, his niece and intended daughter-in-law, a younger, feminine version of his brother-in-law and former royal colleague, the impetuous, incestuous Theban King Oedipus.
What does Creon do to Antigone in 'Antigone'?
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
You are a man and sometimes women kiss your hand why?
She has feelings of love and tenderness towards you.
Was Antigone a revolution?
Antigone is a Greek play. It is about a group of women, led by Antigone, who refuse to be intimate with their partners as long as those partners support or participate in war.
What does Creon say that a woman can do to Haemon in 'Antigone'?
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
What has the author Giulia Paola Di Nicola written?
Giulia Paola Di Nicola has written: 'Nostalgia di Antigone' -- subject(s): Antigone (Greek mythology), Drama, Women, Antigone (Greek mythology) in literature, Women in literature 'Donne e politica' -- subject(s): Women in politics, Interviews 'Le ragioni del matrimonio' -- subject(s): Family, Marital quality, Marriage, Social aspects, Social aspects of Family, Social aspects of Marriage, Social conditions 'Antigone' -- subject(s): Drama, Antigone (Greek mythology), Women, Antigone (Greek mythology) in literature, Women in literature 'Ignazio Silone' -- subject(s): Criticism and interpretation
What family traditions doe scroen discuss to antigone?
Creon discussed the family tradition of women preparing the dead for the afterlife with Antigone.
To whom does Creon accuse Haemon of being enslaved in 'Antigone'?
Antigone is the person to whom Creon accuses Haemon of being enslaved in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon considers all opinions unwelcome other than his own and all people as replaceable. He particularly disdains the feelings and opinions of women. He therefore dismisses his son Prince Haemon's devoted defense of Antigone as a sign of weakness, as enslavement by a completely replaceable woman.
Why some woman attracted to be a lesbian?
It can vary, some women get sick of men and being treated horribly, so they convert. Others just have feelings towards other women and so they convert
How can a girl be bi?
A girl can be bi if she is having sexual feelings towards a boy and a girl or suddenly being attracted to women even though she likes boys
Are Russian women good lovers?
Like any women, all depends on their temperment, personally I have and will marry one and to me they are very good, however you must be loving towards her, showing all feelings. they will respond and you will be over the moon.
What is the difference between Antigone's and Ismene's views on the role of women in society in 'Antigone'?
Independence versus obedience is the difference between Antigone's and Ismene's respective views on the role of women in society in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes strongly about the importance of family ties, the gods and Theban traditions. She does not allow anyone or anything to dissuade or intimidate her. She feels confident of her ability to analyze situations and act upon what she sees. In contrast, all notion of independence is lost on Antigone's sister, Princess Ismene. Ismene thinks that men are born and destined to dominate and lead and that women are born and destined to follow and obey.
Why is Creon so hard-hearted to Antigone in 'Antigone'?
Because she has a different opinion and because she is young, female and related to Oedipus, Creon is hard-hearted towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon thinks that as monarch he has the monopoly over making decisions and carrying out policy. He accepts no opinions, input or influence from others. In particular, he disparages the opinions of the young and inexperienced and of women. Additionally, he considers Antigone, his niece and intended daughter-in-law, a younger, feminine version of his brother-in-law and former royal colleague, the impetuous, incestuous Theban King Oedipus.
